Religion

Lithuanian Shtetlakh: European Day of Jewish Culture Celebration September 3 at LJC

Press release

The Lithuanian Jewish Community invites the public to attend an event dedicated to the Jewish shtetls of Lithuania to commemorate and remember together this period of Lithuanian history, interesting and dear to us but cut short by the Holocaust and which has become a subject of academic interest and heritage protection.

The theme of this year’s European Day of Jewish Culture on September 3 as confirmed by the Cultural Heritage Department to the Lithuanian Ministry of Culture is “The Diaspora and Heritage: The Shtetl.” This is an intentional, mature and topical choice for a country where the life of the largest ethnic and confessional minority, of the Jews, thrived namely in the Lithuanian shtetlakh until 1941.

The Lithuanian Jewish Community will host an event called “Shtetlakh of Lithuania” on the third floor of the community building at Pylimo street no. 4 on September 3 to celebrate the European Day of Jewish Culture in 2017.

The event will kick off with a bagel breakfast and a presentation and tasting of authentic Jewish recipes at the Bagel Shop Café on the first floor at 9:00 A.M. Following that everyone is invited to attend a short Yiddish language lesson. A brunch awaits the graduates at the Bagel Shop Café. At 2:00 P.M. guest speakers will begin delivering free public lectures on the shtetlakh of Aniksht (Anykščiai), Eishishyok (Eišiškės), Sheduva (Šeduva) and Vilkovishk (Vilkaviškis) and what remains of them. A challa-baking lesson and presentation of the Bagel Shop Café’s new ceramics collection begins at 4:00 P.M. The Jewish song and dance ensemble Fayerlakh will perform a concert at 6:00 P.M.

The Rakija Klezmer Orkestar will also perform a concert at 3:00 P.M. in the Šnipiškės neighborhood of Vilnius.

More information available here.

“The reality in Lithuania is that If you want to learn more about the material and immaterial cultural heritage of a given town in Lithuanian (including the architectural features and aura of buildings, demographic changes and consequent changes in the structure of the town, changes in political structure and the ensuing canonization of ideologized development patterns), you will, unavoidably, run into the word ‘shtetl.’ You will find no better opportunity to understand what this is and to discover the shtetl in the features of buildings still standing in the towns than the events for the European Day of Jewish Culture on September 3,” director of the Cultural Heritage Department Diana Varnaitė said.

The word shtetl is an old Yiddish diminutive for shtot, city, meaning town. The towns of Lithuania where Jews comprised half or the majority of the population, characterized by Litvak energy and the bustle of commercial activity, are often called shtetlakh, the plural of shtetl. It’s thought shtetls evolved into their modern form in the 18th century. Malat, Kupeshok, Zosle, Olkenik, Svintsyan, Vilkomir, Gruzd, Eishyshok, Utyan–these are just a few of the surviving Lithuanian towns.

Lithuanian Jewish Community chairwoman Faina Kukliansky recalls her parents’ shtetl:

“We didn’t travel to my grandparents’ village in the summer. We didn’t have any ebcause they were murdered in the Holocaust, or had moved from their shtetlakh to Vilnius or Kaunas because they could no longer live there without their loved ones and friends lying in the pits together with the bodies and souls of the other unfortunates.

“The Kuklianskys who survived, however, my father, my uncle who hid in trenches from the Nazis near the shtetl of Sventiyansk, were rescued by local village people, but for their entire lives longed for their home on the banks of the Ančia River in Veisiejai, Lithuania. There was no place happier or more beautiful than their native shtetl. Perhaps because their mother hadn’t been murdered yet.

“The eyes of my mother, who was born in Keydan (Kėdainiai) and spent her childhood in Shavl (Šiauliai), her eyes used to just shine when she remembered how they used to go to the ‘spa town’ of Pagelava near Shavl in horse-drawn cart.

“The shtetls… are no more. Now there are cities and towns, but they have no rabbis, no yeshivas, synagogues or Jews… all that remains is love for the place of one’s birth, but love is stronger than hate. The memories remain, too, and without them we wouldn’t be commemorating the shtetls and their inhabitants.”

Those who seek to find the traces of the lost and concealed presence of the Jews only have to find their way to the center of a Lithuanian town, to the old town, where the red-brick buildings still stand. All of the old towns of the small towns were built by Jews. The same goes for the former synagogues, schools, pharmacies and hospitals.

Cultural heritage experts tell us market day and the Sabbath were the main events of the week in the Lithuanian towns. Both were observed. After the Holocaust the shtetlakh were empty, the Jewish homes stood empty even if they still contained family heirlooms and the items acquired over lifetimes. Non-Jewish neighbors often moved into these houses and took over the property. Now no one uses the word štetlas in Lithuanian, it sounds exotic and needs to be translated to miestelis.

On the Competition Which Took Place in 1990 for Commemorating the Great Synagogue

I report the information about the international tender held in 1990 for rebuilding the Great Synagogue, the architect Tzila Zak’s project being recognized the best and her winning the tender is false.

Honorary Lithuanian Jewish Community chairman Grigory Kanovich (the following document incorrectly spells his surname Konovich), Grigorijus Alpernas and I did not participate as judges in the commission and the use of our names is wrong.

It is possible other alleged members of the jury commission have been listed without their knowledge as well.

Daumantas Levas Todesas

0 monument competition announcement

Kaunas Jewish Community Marks 76th Anniversary of Mass Murder of Jews of Petrašiūnai and the Intellectuals Aktion at the Fourth Fort

The Kaunas Jewish Community marked the mass murder of the Jews of Petrašiūnai and the Kaunas ghetto intellectuals’ aktion/mass murder at the Fourth Fort in Kaunas August 28. Members of the KJC, residents of Petrašiūnai, including some living eye-witnesses, and deputy Israeli ambassador to Lithuania Efrat Hochstetler, US assistant ambassador Howard Solomon and other US embassy staff, director of the Cultural Heritage Department of the City of Kaunas Saulius Rimas and representatives of the Kaunas Forts associations assembled to honor the victims of the Holocaust.

KJC chairman Gercas Žakas and embassy staff spoke of our duty to remember the Holocaust and the great loss not just to Jews but all Lithuanian citizens, the loss of possibilities and of people who might have achieved much in their home country and the need to remember the victims by name, not as statistics.

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Death of a Friend

Learning the lesson of respect and Jewish unity from my dear friend Yechezkel Fox, of blessed memory

by Rabbi Yonason Goldson

Half a century ago, kosher matzah was not something the Jews of England took for granted. In fact, every year the London Beis Din took out a full page ad in the London Times warning that Rakusen’s matzah, the most widely distributed in the country, was not kosher for Passover.

Then Leslie Fox bought the company.

With the ink barely dry on the contract, Mr. Fox called up the London Beis Din. “Send over a rabbi,” he said, promising to do whatever was necessary to make his product kosher. The next Passover, the ad appearing in the London Times trumpeted: This year you can eat Rakusen’s matzah!


Yechezkel at author’s wedding.

How many thousands of people ended up eating kosher matzah because of one man? And what kind of son grows up in the house of such a father?

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The Price of Disunity


Insights into the destruction of the Second Temple
by Rabbi Yonason Goldson

It was in the year 3826 (66 CE) that the excesses of Roman governance over the Land of Israel finally drove the inhabitants of Jerusalem to the breaking point. On the 17th day of the month of Iyar, the taunts and jeers of Roman soldiers provoked an uprising by the city’s populace more violent than either Jew nor Roman could have imagined. By the end of the day the Jews had retaken control of their capital. The Great Revolt had begun.

The victory in Jerusalem came at a painfully high price. Thousands of Jews across the region were massacred or sold into slavery as citizens in Hellenized cities of Caesaria, Alexandria, and Damascus responded to the Jewish uprising with riots and pogroms. But the official response from Rome was more calculated. To impress upon other nationalities throughout its empire the folly of rebellion, the Roman Senate dispatched a massive army to crush the revolution in Judea.

Faced with the approach of four Roman legions led by Vespasian, one of Rome’s most successful generals, it seems unimaginable that the Jews could have held out any hope of victory. But unlike secular history, the Talmudic record incorporates spiritual, as well as political, cause and effect. Just as the Roman occupation of Israel had been decreed on High in response to the Jews’ spiritual shortcomings, so too did the fate of the Jerusalem ultimately rest in the Jews’ own hands. Spiritually, as well as militarily, it was the Jewish people’s internal divisiveness that left them vulnerable to the power of Rome.

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Jewish Solidarity

by Rabbi Berel Wein

One of the hallmarks of the story of the Jewish people over the millennia of our existence has been the fact that Jews, no matter what their political persuasion or level of religious belief and observance, always seem to care for one another. Though there always were divergent interests and different agendas present in the Jewish world, when Jews were in mortal danger the Jewish world somehow rose to attempt to help and defend our brethren who were threatened.

Many times our efforts were too little and too late. That certainly was the case regarding European Jewry during World War II. Till today, there is much controversy and bitterness, academic dispute and political debate regarding what was done and what more could have been done to rescue Jews from the jaws of the Holocaust.

It is a topic that gives us no rest and provides no proper solution. I remember how my own family personally anguished over the destruction of my uncles, aunts and cousins. They always asked themselves if more could have been done to somehow extricate them from Lithuania before 1940.

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Jewish Hairdresser Fired over Sabbath Spat Wins Legal Case

by Vicky Fragasso-Marquis, Canadian Press

Rule forbidding Richard Zilberg from working on the Sabbath found to violate freedom of conscience and religion

Hired in 2011, hairdresser Richard Zilberg worked six days a week, including Saturday, the busiest day of the week. (The Canadian Press/Graham Hughes)

A Jewish hairdresser in Montreal who was not allowed to work on Saturdays and was eventually fired has won a discrimination case against his former employer.

A Quebec judge has ordered Iris Gressy, who is also Jewish, as well as a numbered company to pay Richard Zilberg a total of $12,500.

He said the decision to forbid Zilberg to work on the Sabbath because he is Jewish violates his right to freedom of conscience and religion.

Zilberg, who is now 54, was hired at the Spa Orazen salon in October 2011 and worked six days a week, including Saturday, the busiest day of the week.

Accused of breaching confidentiality

Court documents state Gressy told Zilberg in July 2012 he would no longer come in on Saturdays, in accordance with her new policy of not allowing her Jewish employees to work that day. She also told him to not tell clients why he was no longer available Saturdays.

Gressy fired Zilberg the following month after she learned he had told a client of the salon that his employer had prohibited him from coming in on Saturdays because of his faith.

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Targum Shlishi Encourages and Supports Major book on Rabbi Shagar’s Philosophy

Miami, August 27, 2017—”The integration of heart and mind, soul and intellect, within the context of our tradition has often escaped me…this search led me to the work of Rabbi Shagar, and his work introduced me to a new language for a new generation,” writes Aryeh Rubin, director of Targum Shlishi, in “The Sacred Literature of Rabbi Shagar,” his preface to the volume Rabbi Shagar, Faith Shattered and Restored: Judaism in the Postmodern Age (Maggid Modern Classics Series, 2017). The preface is reproduced in full below.

Targum Shlishi supported the translation into English of this collection of essays. This volume is the first authoritative collection of Rabbi Shagar’s work in English and is considered by the publisher to be a major contribution to contemporary Jewish discourse. A major focus of Rabbi Shagar’s work was his ongoing endeavor to put forth a religious and spiritual response to postmodernism. The publisher is offering Targum Shlishi’s readers a discount on the book, as explained below, in the “Book Discount” section.

Background

Rabbi Shimon Gershon Rosenberg (Shagar) (1949–2007) was one of Israel’s leading thinkers, known for his innovative and creative spiritual approach. A religious Zionist scholar and teacher, he founded and headed Yeshivat Siah-Yitzhak in Efrat, Israel. He grew up in Jerusalem and, until now, his body of work has been known primarily within Israel. In addition to teaching, he authored several books that focused on Talmud, Jewish philosophy, and contemporary religious society in Israel.

The publisher credits Shagar with helping to shape “a generation of Israelis who yearn to encounter the Divine in a world progressively at odds with religious experience, nurturing religious faith within a cultural climate of corrosive skepticism.”

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Chairs of Lithaunaian, Kaunas Jewish Communities Visit Kaunas Jewish Cemetery

Faina Kukliansky, chairwoman of the Lithuanian Jewish Community, visited the old Jewish cemetery in the Žaliakalnis district of Kaunas August 15 at the invitation of the Kaunas Jewish Community. She and members of the Kaunas Jewish Community, Kaunas-area religious Jewish community and Kaunas Hassidic Synagogue Community and together they studied maps of the cemetery, toured the territory and learned about recent public controversy occasioned by a cemetery neighbor planting decorative trees in the area. Despite the state holiday, Jewish cemetery administrator Edmundas Mikalauskas of municipality’s cemetery supervision enterprise cheerfully agreed to attend the meeting. KJC chairman Gercas Žakas and other participants outlined their positions on the controversy: not only do they approve of the plantings in the area, but enthusiastically welcome and congratulate the person demonstrating this sort of initiative and their beautification of part of the cemetery, in stark contrast to the weedy bushes growing up in other parts of it.

What seemed to cause consternation and surprise wasn’t the landscaping, but the reaction by responsible parties to the artificial scandal generated by one Kaunas figure who always attempts to draw attention to himself through various destructive actions (all the more so since there are plots of land within the cemetery which have caused much more controversy, for example, people living within the cemetery territory for many years who have gardens and even keep animals next to their homes). The KJC chairman mooted the idea of revising the boundaries of the cemetery because the cemetery, which ceased operating in 1952, is constituted of 8 hectares, a large part of which includes empty plots of grass where no burials were ever made. The cemetery, established in 1861, was expanded several times with a view to the future when the Kaunas Jewish community was quite large to meet future demand. Currently there isn’t great demand for grave sites and the cemetery isn’t operational anyway. There is, however, a working Jewish cemetery in Kaunas on H. ir O. Minkovskių street. The LJC chairwoman said she would examine the information received and make a decision soon regarding the planting of decorative trees there.

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Kaunas Celebrates Sugihara Week

Sugiharos savaitės renginiai Kaune

You’re invited to attend the events of the first-ever Sugihara Week celebrations in Lithuania from September 2 to 8 in Kaunas.

The week-long celebration commemorates Japanese diplomat Chiune Sugihara who saved not less than 6,000 Jewish lives in Kaunas together with Dutch consul Jan Zwartendijk.

Japanese ambassador to Lithuania Mr. Toyoei Shigeeda said: “Consul Chiune Sugihara is becoming ever better known in the world and it is pleasing that his great deed is being remembered in ever new ways. It is significant that the Sugihara Week initiative arose in Kaunas, which is the epicenter of the entire Sugihara story.”

Kaunas deputy mayor Simonas Kairys said: “Although Sugihara Week is being held for the first time, it has received major attention in both Lithuania and Japan. It’s incredible what a tie these two distant and different countries share. At the beginning of September many honored guests from Japan will arrive in Kaunas, including representatives of the Japanese Diet, Gifu Prefecture and the Japanese media.”

The deputy mayor invited Kaunas residents and guests to make time in their calendars to attend the wonderful events planned, free and open to the public. The events program includes concerts, symposia, screenings of films, public lectures, exhibits, creative workshops and others in different spaces and venues around Kaunas.

The Sugihara House Museum, housed in the diplomats former diplomatic residence and office, has more information available here.

Sugihara Week also has a facebook page undergoing constant update here.

A listing of events is available in PDF format in Lithuanian here.

Sugihara House may be reached directly by email at sugiharahouse@gmail.com

Chief Rabbi of Catalunya Says after Terrorist Attacks Jewish Community Doomed

Commenting on the deadly terrorist attacks in Barcelona, the chief rabbi of Catalunya said his community is doomed, partially because of radical Islam, and partly due to the lack of will by government institutions to deal with the problem.

Rabbi Meir Bar-Hen has been encouraging his congregation to flee Spain, which he called a “hub of Islamist terror for all of Europe.” He urged Jews to move to Israel because “Europe is lost” to radical Islam.

To Bar-Hen, whose community on Friday resumed activities that it had suspended briefly following the Barcelona attack, “Jews are not here permanently,” he said of the city and region. “I tell my congregants: Don’t think we’re here for good. And I encourage them to buy property in Israel. This place is lost. Don’t repeat the mistake of Algerian Jews, of Venezuelan Jews. Better [get out] early than late.”

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Famous Producer Making Documentary about Jewish Vilna

kauno.diena.lt

As US archaeologists continue their research in Lithuania in search of traces of Jewish culture and history, a group of Canadian filmmakers have arrived and plan to release a documentary in fall of next year.

An international team of archaeologists led by professor Richard Freund of Hartford have been working at several sites in Lithuania over the last few weeks, including the Kaunas forts, the Great Synagogue site in Vilnius and the Jewish labor camp on Subačiaus street also in Vilnius, where they are looking for malinas, or hiding places. They also studied a Nazi POW camp in Šilutė, Lithuania. For some of the sites they employed non-invasive techniques enabling them to make discoveries without tearing down existing structures. The archaeologists are wrapping up their work in Lithuania this week.

The archaeological and documentary teams traveled together to Vilnius where the Canadian filmmakers concentrated on the HKP labor camp on Subačiaus street in Vilnius. The HKP repaired Germany military automobiles.

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Stephanie Stolin Visits Panevėžys

Stephanie Stolin of Paris visited the Panevėžys Jewish Community August 10 looking for information about her grandfather Leo Berger. He was born in Subačius and studied at the Ponevezh yeshiva, and after reaching adulthood moved to London in 1910, and later to America. Her other relatives remained behind in Subačius. Her grandmother and her children daughter Leya Berger and son Mordechaim were murdered in Subačius in 1941.

Community chairman Gennady Kofman showed the guest old archival photographs and documents in which Stolin discovered the surname of her great-great-grandmother and photographic images of other relatives.

Stephanie Stolin thanked the chairman for his hospitality and aid in her search for traces and roots of her family, and promised to keep in touch with the Community in the future.

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Panevėžys Jewish Community Tours Ventspils, Latvia

Early on the morning of August 5, a group of 36 people went to Ventspils, Latvia. The trip, financed by the Goodwill Foundation, was intended for the Panevėžys Jewish Community and its youth initiative group to meet the small Ventspils Jewish community which had invited them on the day marking the anniversary of the Latvian coastal town’s founding.

The first stop on the trip was actually Joniškis in Lithuania, where members of the community toured two newly restored synagogues there. Before the war Joniškis has a population of about 8,000, of whom more than 4,000 were Jews. Jews constructed the White Choral Synagogue in the town center in 1853 with financing from affluent Jewish industrialists. The Red Synagogue was built next to it later. After World War II the synagogues were used as a gym and for storage. Now they have become some of the town’s major historical monuments and host cultural events, concerts and seminars.

The next stop was Žagarė, Lithuania, where members of the group visited a Holocaust monument.

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Genovaitė Gustaitė Has Died

Following sudden illness noted historian, long-time editor at the Mokslas publishing house and biographer of historical Lithuanian figures Genovaitė Gustaitė passed away on Tuesday, August 15.

Over the last several decades Genovaitė Gustaitė has dedicated her work to the life and deeds of beatified Roman Catholic priest Jurgis Matulaitis-Matulevičius who served as the bishop of Vilnius from late 1918 till his resignation in 1925 and who rescued Jews from the Holocaust.

Genovaitė Gustaitė helped prepare commemorations of Matulaitis and his work at the Lithuanian Jewish Community and the Community held the highest opinion of her work. We are deeply saddened by her passing and extend out condolences to her many friends and family members. She was a sincere and profound person and an outstandingly good and wise woman.

Rest in peace, Genovaitė.

Radio Interview on Palace of Sports Reconstruction Project

On Monday the daily news talk and interview program Sixty Minutes hosted by radio journalist Deividas Jursevičius on Lithuanian Public Radio discussed a letter sent by 12 members of the US House of Representatives to Lithuania president Dalia Grybauskaitė. The following is an unofficial translation of the program.

—

US congressmen call for a halt to the project for the reconstruction of the Palace of Sports in Vilnius and not to disturb the graves of the old Jewish Šnipiškės cemetery. Lithuanian leaders are rejecting these complaints. Prime minister advisor Deividas Matulionis said the letter from the congressmen was a surprise to him because there was already agreement with Jewish organizations on the territory of the Šnipiškės cemetery back in 2009.

“We are taking this letter seriously, but I think some sort of misunderstanding has happened. Actually that problem no longer exists. Back in 2010 we, together with the Lithuanian Jewish Community and the Committee for the Preservation of Jewish Cemeteries in Europe, reached an agreement, the essence of which was that we identified the territory where there is no disagreement that there were Jewish graves, the parking lot was removed and a monument was erected, and it was resolved to plant grass there and that no work can take place there. But around, and the Palace of Sports itself falls into it, is the so-called gray zone, or disputed zone, where we agreed there will be, from beginning to end if such work takes place or if we reconstruct the Palace of Sports, there will be consultation and discussion with the same Committee for the Preservation of Jewish Cemeteries in Europe and the Lithuanian Jewish Community. So we have adhered to that position and will continue to adhere to it. So I’m not sure why this problem has come up now and why it is being treated so emotionally, but really we haven’t done any such thing. We really need to talk with the Jewish Community and with Jewish organizations to make it clearer what we actually want and what the Jewish organizations want, and to find a solution. We made an agreement then we would coordinate with the Committee for the Preservation of Jewish Cemeteries in Europe and we truly haven’t rejected that idea. If it turns out it’s unacceptable and graves are discovered in the Palace of Sports site, then we could say yes, we need to go over everything again and come up with different solutions. We truly want to find a way forward in the spirit of good will, and not at any cost, either, let’s say, if there is a problem we will not ignore that problem. We really will not do anything to violate the essential, fundamental Jewish religious interests and our historical legacy,” advisor to the prime minister Deividas Matulionis said.

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On the Radvilėnai Cemetery in Kaunas

Yesterday was a strange day. As if by prior agreement, Jewish residents of Kaunas and Vilnius called to ask the opinion of the largest Jewish religious community in Lithuania, the Vilnius religious community about “a botanical garden being built” in the Radvilėnai Cemetery in Kaunas.

I was caught by surprise and took a look on the all-powerful facebook. Actually, saplings and flowers are being planted in the cemetery, a sprinkler system has been set up and there is even a garbage dumpster on site.

For Jews cemeteries are a place of extraordinary respect and commemoration. This Jewish ethical position has been followed for centuries. This reminded me of the spiritual Holocaust which came in Soviet times, when Jewish, Christian and Orthodox cemeteries were “beautified” and “put to cultural use” as parks with fountains and benches for relaxing and reading Pravda.

Will Kaunas, which today is known for its innovative solutions and beautiful reconstruction, really let this happen? Will the city famous for its cultural traditions remain apathetic in the face of this malicious vandalism? It’s time to answer that question. Since my opinion was asked, I give it here.

The Kaunas city landscape is not a matter for the Jewish religious communities. We the living say: we are responsible for the memory of our dead and martyred brothers and sisters, for their rest and respect. Even a crooked, toppled, broken matseva (headstone) is extremely dear to us.

If someone is bothered by the view onto “unaesthetic Jewish graves” from the window of their home, let them install frosted windows. Or they should demonstrate civic pride, invite friends, invite the Jewish community, grab some brooms and rakes and clean up the cemetery. The unborn children and grandchildren of the victims of the Ninth Fort and the Lietūkis Garage in Kaunas have no opportunity to tend the graves of their relatives, no way to insure their eternal rest. Only we can do that now. Jews and Lithuanians. Citizens of the Republic of Lithuania.

Shmuel (Simas) Levinas, chairman
Vilnius Jewish Religious Community

Maceva Summer Camp to Study Kaunas Jewish Cemetery

This year Maceva has been invited to join the international project Oppression and Opposition: Opportunities of Civic movements in Europe’s Past and Present. Lithuania is one country along with three others–Greece, Italy, Hungry–who are hosting a special kind of summer camp this year. From the 6th to the 20th of August, 25 international volunteers from Germany, Austria, Ukraine and Lithuania and including Maceva representatives will be participating in various activities in Kaunas and Vilnius. The main activities of this summer camp will be complete documentation of the Žaliakalnis Jewish cemetery–who exactly was buried where and when–and the elaboration of all findings.

Maceva’s main partner in the summer camp project is Germany’s Action Reconciliation Service for Peace and this will be the third such summer camp organized by Maceva (www.litvak-cemetery.info) in Lithuania. Results from all four countries participating this year will be presented in Germany this November.

After successful participation last year, students from Vytautas Magnus University will be joining the summer camp again to help preserve the historical cemetery. We have and are receiving significant support from the Kaunas municipality who are paying close attention to the cemetery and doing their best to bring it back to a respectable state.

The Jewish cemetery in the Žaliakalnis district of Kaunas was established in 1861 and closed in 1952. It is listed on the registry of cultural treasures and is protected by the Lithuanian state as a cultural heritage site. Many famous and notable figures are buried there, including politicians, scholars, religious leaders and cultural figures such as the writer Jacques Lipchitz and the vocalist Daniel Dolski. The graves of more historical personalities will likely come to light after successful inventory and documentation this summer.

Besides the work in the cemetery, volunteers will have an opportunity to get to know more about Lithuanian Jewish history and culture. We look forward to meeting people from the Judaica Research Center, the International Center for Litvak Photography and Bella Shirin.

Maceva is an associated member of the Lithuanian Jewish Community.

The 9th of Av: National Day of Mourning for the Jewish People

The ninth day of the month of Av (August 1 this year) is the saddest holiday of the Jewish year, marking the destruction of the First and Second Temples. No one eats or drinks on this day, nor do they wear leather shoes. The fast begins on the evening of the 8th of Av just before sunset and ends with the appearance of the first star on the evening of the 9th. The 9th of Av is also the one day during the year on which a Jew is not only not obliged to study Torah, but is forbidden from doing so (learning being considered a source of joy).

Litvaks in Love

Professor David Roskies delivered an interesting lecture to a medium-sized audience at the new Judaica Center at the Lithuanian National Library Thursday evening.

“Using the tools of a cultural historian, drawing upon my Litvak identity and turning feminism into a source of knowledge, I think I have successfully cracked the DNA of Jewish collective memory. I know what it is, and I know how it works. Jewish collective memory is organized around saints, sanctuaries and sacred times. In this way, each generation of Jews shape a model life, the model community and the model time. You don’t have to be a Litvak to unlock the DNA of Jewish collective memory, but it certainly helps, because Lite [Lithuania] is where this triple axis, this three-pronged model, emerged in bold relief. The model was so stable that it remained in place even when the world began to change. In Lite things really began to change with the rise of religious revival movement called Hassidism at the end of the 18th century. So long as the hassidim were limited to Podolia and Volhynia which, after all, are located south of the gefilte fish line, and where people spoke a different Yiddish, there wasn’t much to worry about. So there was talk about a new cultural hero named Yisroel Ba’al Shem-Tov, better known as Besht. He was a faith healer, a tzadik or saintly person, a righteous person, who engaged in all manner of non-Litvak behavior. He was an effective preacher and teacher, but he came into conflict with renowned Torah scholars, who were the elite of traditional society. Worse yet, he popularized the study of Kabbalah–Jewish mysticism–, he claimed to have paid periodic visits to Heaven and he encouraged mystical prayer performed with bizarre and ecstatic song and dance at all hours. Then, before you knew it, hassidic prayer houses were beginning to appear in Lite, too. The time had come for the rabbinic establishment to take action,” Rosskies said in a lecture which ranged seamlessly from the drier facts of cultural history to his own personal experiences and thoughts, employing moving Yiddish lullabies to make certain points.

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