The Vilnius Jewish Religious Community is proud to present an exhibition of documents and photographs by Michailas and Natalija Duškesas opening at 6:00 P.M. on September 10.
![Michailas and Natalija Duškesas Photo Exhibit at Choral Synagogue Michailas and Natalija Duškesas Photo Exhibit at Choral Synagogue](https://www.lzb.lt/wp-content/uploads/2019/09/logo-V.-religinės-bendruomenės.png)
The Vilnius Jewish Religious Community is proud to present an exhibition of documents and photographs by Michailas and Natalija Duškesas opening at 6:00 P.M. on September 10.
On Wednesday Kaunas Holocaust survivor Dita Zupavičienė-Šperlingienė spoke at the Vilnius Jewish Public Library and presented a home movie.
The silent film was a series of street scenes from Vilnius, Riga and Lvov before the war. Zupavičienė-Šperlingienė explained how her uncle Hanon, a medical student in Paris, used to come visit the family. In bed for over a week with scarlet fever, the young Dita was overjoyed when her physician uncle told the family she could get up and do things around the house without making it worse. Dita said she jumped out of bed at the first opportunity and from that time on Hanon became her favorite uncle.
Hanon was an amateur filmmaker and used an 8 mm camera on some of his travels. As the Nazis drew closer to Paris, he grabbed a bicycle and rode south, to Vichy France. Zupavičienė-Šperlingienė said he soon discovered life was dangerous for a Jew there, as well. After the Holocaust Hanon continued to live in Paris. Dita made it to Israel where it turned out she was, for whatever reason, one of the few Jews able to teach the German language. In the early 1970s she had the opportunity to improve her German teaching skills in West Germany, and visited Hanon in Paris during that trip. That’s when he mentioned he still had some of the footage he had taken before the Holocaust.
The Lithuanian Jewish Community celebrated the 20th European Day of Jewish Culture in the traditional Jewish Quarter of Vilnius September 1 with song, dance and food. The weather was beautiful. Restaurants in the Vilnius Old Town feature Jewish foods with traditional breakfast served at the Bagel Shop Café, restaurants and cafés on Žydų and Stiklių streets and other locations. DJs RafRaf, Akvilina and Marius Šmitas provided dance music with a 10-hour musical program at the Amadeus Bar.
LJC chairwoman Faina Kukliansky greeted celebrants and Vidmantas Bezaras, director of the Cultural Heritage Deparment, and Vida Montvydaitė, director of the Department of Ethnic Minorities, also spoke, noting there is no town or village in Lithuania without some sign of a Jewish presence. Vida Montvydaitė said this isn’t just Jewish heritage, it’s Lithuania’s legacy, and protecting it is becoming ever more important.
The writer Kristina Sabaliauskaitė spoke about her childhood memories of the Jews who still lived in central Vilnius then and with whom she made lasting friendships. She says interpersonal relationships are still one of the most important things in life to her.
Members of the Šiauliai Regional Jewish Community spent the day of August 20 touring the Akmenė visiting sites with once populous Jewish communities. The tour began in Šiauliai and continued on in Papilė, where wood carver, traveller, naturalist and geographer Steponas Adomavičius met the group and gave them a guided tour of Jewish residences from before the Holocaust. Members visited the old Jewish cemetery in Papilė, a cemetery which features a commemorative stone and which Adomavičius himself maintains without remuneration. He cuts the grass and hedges and plants small trees. A grateful Jewish man living in America installed a bench bearing Steponas Adomavičius’s name in the cemetery in order to thank him.
The group was unable to reach the Jewish mass murder site in the woods of the Papilė aldermanship because there was no path through the forest at all. Adomavičius spoke about new projects he’s doing in connection with preserving the memory of the Jewish people.
From Papilė the group went on towards Akmenė, where the teacher Rita Ringienė met them and imparted much important information. Some Jewish structures survive in Akmenė. The teacher and pupils from her higher classes have done a study called “Inscriptions on Headstones in the Akmenė Jewish Cemetery and Their Translation to Lithuanian.” The group visited the old Jewish cemetery in Akmenė.
The Lithuanian Jewish Community invites you to come celebrate the 20th annual European Day of Jewish Culture, “Sabbath in the Jewish Quarter,” in the Vilnius Old Town on September 1.
World-renowned writer Chaim Grade called the Vilnius Old Town the Jewish Quarter ca. 1930, and wrote: “Long Fridays of Summer. The housewives go to the bakery to shop for Saturday: they buy dry bagels, dark cookies and pastries with poppy seeds, small little cakes with powdered sugar…” (from his Der shtumer minyen, or Silent Minyan).
On Sunday, September 1, restaurants and cafés located in the Vilnius Jewish Quarter will present a menu of Jewish dishes, Jewish music will play and there will be lectures and tours. LJC chairman Faina Kukliansky will open ceremonies with a welcome speech at 12 noon. Saulius Pilinkus will MC and new Israeli ambassador to Lithuania Yossi Avni Levy, Lithuanian Cultural Heritage Department head Vidmantas Bezaras and Lithuanian Ethnic Minorities Department director Vida Montvydaitė will also welcome participants.
Our birthday greetings to Moisejus Šeras, long-time member of the LJC and the minyan at the Choral Synagogue. We wish you great health, love and happiness! May you live to 120! Mazl tov!
On May 21, teacher Nijolė Teišerskienė taught students about the history of the Šiauliai ghetto. Šiauliai Regional Jewish Community member Ida Vileikienė survived that ghetto and told the children her story, including how she was rescued by the Staškas family, how she lived in hiding and what she did after the war. She invited the children to learn to respect one another as a general life lesson.
On May 23 Inga Kvedariene of the Šiauliai territorial medical system met with community members and talked about the payment system hospitals use and which services are free to those who have social insurance. She then fielded questions from the audience.
On June 14 members of the Šiauliai Regional Jewish Community visited the site of the former Lithuanian shtetl Zhagar (Žagarė) beginning with tours of the Žagarė Regional Park and the Naryškinas manor estate. Land management specialist Giedrė Rakštienė spoke authoritatively on the Jewish population of Zhagar and many community members learned new things about Jewish life there. Žagarė gymnasium geography teacher Alma Kančelskienė led the tour which included still-standing Jewish buildings which used to be synagogues, the house of the rabbi and a school, and members also visited the site of the former mikvah there. Members also visited the home of E. Vaičiulis. He is the owner now of the site of the former Jewish textile factory on the banks of the Švėtė river and of a wooden Jewish house where he now lives. Under several layers of wallpaper there are parts of old Jewish newspapers on his walls which the former owners glued there once upon a time. He has preserved the original exterior and the interior is decorated with period pots and dishes. Surrounded by a stone wall, Vaičiulis’s collection is a veritable museum of the former time when Jewish life was front and center in what is now a Lithuanian town. Pride of place is occupied by a Torah scroll discovered in Zhagar. Members also visited the Jewish cemetery and mass murder sites in and around the town.
The town of Merkinė, Lithuania, held a big celebration August 17 and 18, marking the 660th anniversary of the first mention of the town in the historical sources and the 450th anniversary of the town receiving autonomous Magdeburg charter rights. The Lithuanian Jewish Community and the Fayerlakh group were invited to the celebration.
The project “Doors Are Opening” was dedicated to commemorating life in Merkinė during the period between the two world wars, when the majority of the population was Jewish. Before the Holocaust Jews accounted for about 80% of inhabitants. The old Jewish doors were donated for the celebration.
“It’s normal not to want to talk about the painful past, but it’s abnormal if we try to live our lives as if none of those experiences ever even existed,” Mindaugas Černiauskas, the director of the Merkinė Regional History Museum, said.
Sabbath in the Jewish Quarter, a lost tradition where every Friday evening the Jewish family sat down at the dinner table together, lit the candles, prayed and broke bread, followed by a day of rest on Saturday, and the beginning of the new week on Sunday.
Let’s rediscover the ferment, history, tastes, smells and melodies of the Jewish Quarter on the European Day of Jewish Culture.
Program here.
Registration here.
Merkinė Jewish school, ca. 1928-1930
by Mindaugas Černiauskas
“Decades have passed since I left you, Merkinė. You are always on my mind. Every day I walk your small crowded streets in my thoughts. I know it’s not real, but I haven’t learned to come to terms with the fact the terror of the Holocaust was also in my town.” –Dorit Blatshtein, refugee from Merkinė.
Exactly 78 years ago the Jews of Merkinė were marched to the sand pits in Kukumbalis forest and left there for the ages powerless and desecrated. The introduction of the book “Mano senelių ir prosenelių kaimynai žydai” [My Grandparents’ and Great-Granparents’ Jewish Neighbors] published in 2003 contains the line that “the destruction of the Jews of Lithuania was so blood-curdling and unexpected, so cynical and public, accomplished right here in view of all other residents, that it essentially touched in one way or another every member of society.”
It’s difficult not to agree with this, as it is difficult not to agree with the idea that traumatic experience is often pushed into the subconscious. It’s clear experience doesn’t disappear and can become a festering wound and neurosis, especially when we view history based on idealized versions of national history where we only want to see examples of goodness, beauty and harmony which make us proud.
by Grant Arthur Gochin
How did it come to this? Professor Vytautas Landsbergis, first head of dtate of Lithuania after liberation from the Soviet Union and founding father of the country’s Conservative Party (Homeland Union), putting himself squarely at the forefront of defending the hero status of Holocaust perpetrators and Nazi collaborators in Lithuania?
Landsbergis has gone on record calling Vilnius mayor Remigijus Simasius delusional for removing a plaque honoring the Holocaust perpetrator Jonas Noreika from the library of the Lithuanian Academy of Sciences, a step called for years ago by a broad coalition of public intellectuals which included member of the European Parliament Leonidas Donskis, rector of Vilnius University Arturas Zukauskas and others (were they also all “delusional?”). Serving the Nazis as head of Siauliai district during World War II, Noreika signed orders forcing Jews into a ghetto and plundering their property (clearly they weren’t expected to come back).
Noreika’s granddaughter Silvia Foti, after discovering the truth, has courageously spoken out against the honoring of her grandfather. In what can only be described as an unstatesmanlike tirade, Landsbergis went so far as to publicly accuse her of “murdering him all over again” (Noreika was executed by the Soviets in 1947).
Landsbergis publicly condemned Vilnius City Council for removing the name of Kazys Skirpa, pro-Nazi leader of the Lithuanian Activist Front, the armed anti-Soviet resistance group behind the June 1941 Uprising, and nominal head of Lithuania’s provisional government under the Nazis, from a street in the middle of the capital. After the Vilnius synagogue was temporarily closed due to escalating anti-Semitism and threats of violence in the wake of these decisions, instead of calling for calm, Landsbergis continued to escalate his rhetoric, accusing head of the Lithuanian Jewish Community Faina Kukliansky of being “useful to the Kremlin.”
Full text here.
Vilnius’s main synagogue shut its doors after the mayor denied city honors to two Holocaust enablers, prompting threats. It has since reopened, but the controversy over how to deal with the past has hardly died down.
This was never going to be an easy decision. The mayor of Vilnius, Remigijus Simasius, knew a storm was coming when he signed a decree on July 24 changing the name of Kazys Skirpa Street and days later another, to remove a memorial plaque dedicated to Jonas Noreika from the library of the country’s Academy of Sciences.
A small group of radical nationalists held a rally in central Vilnius to protest the mayor’s decrees, railing against “traitors who spit at the memory of the nation’s great sons.” Vilnius’s synagogue was temporarily closed. The president’s office tabled a meeting to address, among other issues, renaming streets and memorial plaques, the BNS news agency reported.
The most sensitive issue of Lithuania’s past–the Holocaust–had ignited passions once again.
Full story in English here.
by Donatas Puslys, Bernardinai.lt
Following news of the closure of the Vilnius synagogue and the headquarters of the Lithuanian Jewish Community, I read on the social media that, allegedly, the Jewish community itself is inciting anti-Semitism in Lithuania today by dishonoring Lithuania’s heroes. The claim the Jews themselves are to blame for anti-Semitism is worthy of the title anti-Semitic.
I also read Vilnius mayor Remigijus Šimašius is encouraging anti-Semitism. It seems to me, however, that only an anti-Semite is capable of spreading anti-Semitism. Since the mayor, whatever his shortcomings might be, is clearly not such, that seems to imply anti-Semites have existed in society even before this story began and have now found a convenient occasion to come out of the woodwork with their message of hate about traitors. The hero of Amos Oz’s book “Judas,” Shmuel, summarizes this message of hate succinctly, writing about how Judas was transformed from the New Testament figure into a symbol of betrayal and Jewishness, the former being connected with the latter. Today’s anti-Semites employ this imagery in their attempt to impose the opinion that discussions on the assessment of the activities of Noreia and Škirpa are themselves abnormal, while they are also difficult, painful and often get bogged down, but are nothing more than a betrayal by the Jews.
Anti-Semitism, it’s worth pointing out, is not just another position adopted in a dialogue, it is not an inevitability to which we must become accustomed for the sake of free speech. It is a cancer which should be removed before it metastasizes and infects the whole body, because, as [Baron Rabbi] Jonathan Sacks says, hatred which begins with Jews never ends with them alone.
Full text in Lithuanian here.
Bella Ben Ari Grozdensky posted the following letter on her facebook page:
Association of Lithuanian Jews in Israel
To: the honorable president of the Republic of Lithuania
Dr. Gitanas Nauseda
Re: Stop wave of anti-Semitism immediately
Your excellency president Nauseda,
As a result of the Vilnius municipality’s admirable activities regarding the memories of Skirpa and Noreika, a new violent wave of anti-Semitism has shown its face once again in Lithuania. It is vital that this wave of anti-Semitism be stopped immediately and eradicated so as not to taint the standing of the Lithuanian governments of the past thirty years.
It is inconceivable the only remaining synagogue in Vilnius is forced to shut its doors because of threats to the very existence of Jews only because they are Jews. This is the 21st century! Recall that prior to June 1941 there were more than 100 synagogues in Vilnius. Today there remains only one synagogue in Vilnius. The closure of this one and only synagogue on the most pious date, the 9th of Av, is not only shameful but criminal.
I do not wish to take part in the Lithuanian debate about Skirpa and Noreika. They were two people who enabled the violent expression of anti-Semitism as active participants of the Nazi program to annihilate the Jewish people. It is a know fact that the success of the Nazi collaborators in Lithuania was more successful that in the rest of Europe in their murder of 95% of the Jewish population in all of Lithuania.
I have travelled in Lithuania extensively, but I could not find Lithuanian memorial plaques to the righteous Lithuanians who actively saved Jews. In Kaunas there is a memorial plaque to the Japanese ambassador who did save many Jews.
I appeal to you, directly, because I am of the opinion that this is a national emergency. Anti-Semitism must be curtailed at once so as not fester and grow as it did 78 years ago. I beg you as our new distinguished president of the Republic of Lithuania to act responsibly and swiftly.
Respectfully,
Arie Ben-Ari Grozdenski, chairman
Association of Lithuanian Jews in Israel
Disagreements over the historical legacy of Kazys Škirpa and Jonas Noreika reached a sort of culmination yesterday. It was great to see how many journalists and historians treated the topic objectively. We thank them for their civic-mindedness. You have defended Lithuania’s history and conscience.
Lithuanian Jewish Community chairwoman Faina Kukliansky has a difficult mission. She was forced to make a decision based on the painful experience of her family and all LJC members. It was a courageous and difficult decision.
Sadly, this situation did not lead to greater unity among the Jewish communities. At least not verbally.
The take by the president and prime minister on events and their assurances of security meant much to us.
ANNOUNCEMENT
ON THE CLOSURE OF THE LJC BUILDING AND SYNAGOGUE FOR AN INDETERMINATE PERIOD
The continual, escalating publicly-expressed desire by one political party for recognizing perpetrators of the mass murder of the Jews of Lithuania as national heroes and the demand these people be honored with commemorative plaques and by other means, as well as the public call to attend protests to defend this shameful position on August 7 not only divide Lithuanian society, but actively set factions against one another.
Anti-Semitic comments and inscriptions which are posted to social media pages of political parties and their leaders are being tolerated and go unpunished (even calling the Christian Mary “Jew-girl”), which makes us wonder even more whether we are safe or not.
The Lithuanian Jewish Community has received threatening telephone calls and letters in recent days. In this atmosphere of rising tension and incitement to more tension, neither the LJC nor the synagogue in Vilnius have the means to insure the safety of visitors, including Holocaust survivors and their families.
We underline the fact that up to the present time we have not seen any reaction by any institution to the escalating discord. We would like to hear the opinion of the leaders of Lithuania and to hear a firm position on whether public propaganda in favor of honoring Holocaust perpetrators will continue to be tolerated in Lithuania.
In order to insure the safety of members of the community and worshipers and without any indication that the proponents of this escalating provocation will be called to disciple or account publicly, in cases where the law provides for this, the LJC has been forced to make the painful but unavoidable decision to close the LJC building and the Choral Synagogue in Vilnius for an indeterminate period.
We are also requesting additional security be provided at the Jewish cemetery on Sudervė road in Vilnius to prevent vandalism.
The LJC will adopt future decisions based on the general atmosphere and the positions adopted and expressed by Lithuanian political leaders regarding these issues.
Faina Kukliansky, chairwoman
Lithuanian Jewish Community
Vilnius, August 6, 2019
In a recent facebook post an unattributed poem appeared on Vytautas Landesbergis’s page on August 2 using the pejorative “žydelka,” roughly equivalent to “Jew-boy” but in this case “Jew-girl,” considered offensive in modern Lithuanian.
Vytautas Landsbergis Facebook
08:49, August 2
LABIAUSIAI
Labiausiai nenorėčiau
kad mano tautiečiai nusiteiktų
prieš žydus
po ir dėl Šimašiaus užtemimo.
Slapčia norėčiau
kad atsirastų vienas kitas žydas
protingas ir drąsus
nepritariąs Šimašiui.
Ir visiems broliams lietuviams
sakau ir sakau iš tikrųjų
jau ketvirtį amžiaus:
niekada nepamirškite
kad Dievo Motina kuriai
meldžiamės kurios
užtarimo prašome
buvo šventa žydelka.
A rough translation:
Two important events of significance to the cause of historical justice took place in Lithuania last week: the alley named after Nazi ideologue Kazys Škirpa was renamed Tricolor Alley and a plaque commemorating Jonas Noreika was taken down.
The Vilnius city council voted to rename Škirpa Alley Tricolor Alley July 24. The Lithuanian Jewish Community has been calling for this change for many years.
Lithuanian Jewish Community chairwoman Faina Kukliansky personally thanked Vilnius mayor Remigijui Šimašius and members of the city council for supporting the measure to change the name of Škirpa Alley to Tricolor Alley. The mayor delivered a compelling and inspiring speech before the vote which led to the favorable outcome. The Lithuanian Jewish Community also thanks all the many politicians and historians who showed leadership and adopted the reasonable position which doesn’t offend Jews domestically and abroad.
Dyed-in-the-wool nationalists opposed the decision, picketed city hall and tried to disrupt the proceedings.
The Jonava Regional History Museum invites the public to attend a walking tour of Jewish sites in the now-lost shtetl at 6:00 P.M. on July 19, starting in the courtyard of the museum. Participants will walk through the former Jewish section of the town and learn about the Jewish history of Jonava. The tour will follow the motifs in Grigory Kanovich’s novel Shtetl Love Story. For more information, visit the Jonava Tourism Information Center or call +37061421906
Honored guests and media representatives viewed the unique finds from this summer’s dig at the Great Synagogue complex in Vilnius July 18.
Lithuanian Government vice-chancellor Deividas Matulionis spoke at the press conference, stressing the special significance of the Great Synagogue complex, or Shulhoyf.
Deputy Lithuanian foreign minister Darius Skusevičius welcomed guests and reminded journalists 2020 has been named the Year of the Vilna Gaon and Litvak History. He expressed hopes for appropriate decision-making to preserve the site damaged during the war and razed by the Soviets for posterity.
Lithuanian Jewish Community and Goodwill Foundation chairwoman Faina Kukliansky said: “Probably Vilnius Jews are the happiest about what has been discovered during excavation of this Vilnius Acropolis. Some of the inscriptions which have now been uncovered on the bima of the Great Synagogue are truly sensational and we must thank this entire group of archaeologists who have worked so conscientiously throughout the digging and have found such incredible things. We don’t have the financial resources to allocate additional funds for continuing the excavation, but everything which has been discovered so far are finds of global significance.”