The Lithuanian Jewish Community held a joint virtual Sabbath celebration with Rabbi Nathan Alfred of the European Union for Progressive Judaism last Friday. The meeting included cantorial students from Belgium, France, Great Britain, Portugal and other countries in Europe. Participants sang hymns and Sabbath prayers. LJC program director Viljamas Žitkauskas set up the virtual meeting.
Photo: Israelis gather at the Old City’s Damascus gate in Jerusalem on June 2, 2019, to celebrate Jerusalem Day. Photo by Menahem Kahana/AFP.
Security officials said to warn cabinet that Flag March could lead to escalation; police source says cops told to avoid live fire amid fears fatalities will exacerbate tensions
Security officials are reportedly considering placing limits on Jerusalem Day events or canceling them entirely, as tensions remained high in the capital with further violence at the conclusion of Sunday morning prayers.
According to Hebrew media reports, the fast-moving situation meant that police were holding assessments every few hours to leave all options on the table for as long as possible ahead of the commemorations set to begin on Sunday evening.
Additionally, the Haaretz daily reported that security officials warned the cabinet that the contentious Flag March set to be held on Monday could lead to an escalation in violence.
Full story here.
On May 9, Israel will celebrate Yom Yerushalayim. Tell us more about this day and its significance.
Prior to the founding of the State of Israel, Jerusalem had different rulers, but it was always part of the prayer and the identity of the Jewish people. We have always called Jerusalem our eternal capital.
All the synagogues of the world are built in such a way that the prayers are directed towards Jerusalem, and during our two most important festivals–Pesach and Yom Kipur—we wish to meet each other in Jerusalem next year. Today, Jerusalem is also mentioned in our anthem: “The Land of Zion and Jerusalem” (in Hebrew, Zion is used as a synonym for the city of Jerusalem and the land of Israel).
On June 27, 1967, Israel won the Six-Day War and regained its historic capital, Jerusalem, which was later recognized as the official capital of Israel by the country’s parliament. Twenty years later, on the 28th day of the month of Iyar in 1998, Yom Yerushalayim was declared a public holiday.
The Lithuanian Jewish Community sincerely thanks Team 10 of the King Mindaugas Riflemen of the Lithuanian Riflemen’s Union for heeding our call for help and turning out to clean up the Sudervės road Jewish cemetery in Vilnius.
Thank you!
The Lithuanian Jewish Community’s series of virtual Sabbath telebridges continues this Friday, May 7, at 8:00 P.M. with a Zoom meeting with Rabbi Nathan Alfred of the European Union for Progressive Judaism. To participate, register here.
Lithuanian Jewish Community chairwoman Faina Kukliansky sends a big thank-you to all the students, parents and family members of students who responded to the call by the principal and teachers of Sholem Aleichem Gymnasium to come help clean up the Jewish cemetery on Sudervės road in Vilnius. The winter wasn’t kind to the cemetery and visitors have been few. Despite the cool weather and the fact it was Mother’s Day in Lithuania, many helpers arrived to pick up garbage and fallen branches and generally tidy the graveyard up for spring in the Lithuanian tradition of talka, a joint volunteer effort to put the environment in order. Students at Sholem Aleichem can also use the experience to get credits now required for community service, so to those of you who couldn’t make it, don’t be shy next time!
Thank you!
Our deepest condolences to the people of Israel regarding the many victims of the Lag b’Omer tragedy, to the family and loved ones of the victims, and our best wishes for the speedy recovery of the injured.
Lithuanian Jewish Community
Viljamas Žitkauskas and the Lithuanian Jewish Community invite you to attend a virtual Sabbath discussion called “The Road from Underground Fighters and Self-Defense Units to the Israeli Defense Forces” in Lithuanian starting at 7:00 P.M. on May 1 as Israel staggers from the Lag ba’Omer tragedy. Registration is required, click here.
Lag ba’Omer is a minor Jewish holiday celebrated with bonfires and an occasion for weddings and cutting children’s hair. It happens approximately one month after Passover, and the name means the 33rd day of the of the Omer count, on the 18th day of the Jewish month of Iyar, which is about the midpoint in time between Passover and Shavuot.
Lag ba’Omer, according to tradition, was the day on which the plague that killed 24,000 of Rabbi Akiva’s disciples stopped (Yebamoth, 62:72). For this reason it is customary to cease mourning customs of the Omer period, which include prohibition of marriages, cutting hair, and public expressions of joy such as singing and dancing. Some traditions hold that the period of mourning ends at Lag ba’Omer and others end it three days before the holiday of Shavuot.
The Lithuanian Jewish Community is offering training at our 2021 Madrich School for young people with Jewish roots who want to take part and become qualified camp counselors and supervisors for LJC camping and children’s events.
The curriculum includes:
* Knowledge of Judaism
* Educational activities
* Training on setting up camps
* Training for working with children
* Conflict resolution
* Many new topics
The training is intended for young people aged 15 and up.
Registration required by May 17, 2021. For more information, call +370 6788 1514. To register, click here.
LRT.lt
The Lithuanian Culture Institute and the Contemporary Arts Center in Vilnius are preparing to show a video documentary called “Jewish Vilnius in the Work of Artist Eglė Ridikaitė,” the Lithuanian Culture Institute announced in a press release.
The story directed by Mikas Žukauskas looks at the work of Lithuanian National Culture and Art Prize recipient Eglė Ridikaitė and at her artistic method of confronting difficult topics. Her cycle of paintings “We Are Guests” pictures fragments of the Great Synagogue in Vilnius uncovered by archaeologists and her sense of space within the razed synagogue. This is one of the rare cases where Lithuanian contemporary art addresses Jewish historical memory and heritage. Her works have drawn international attention.
The premiere of the short on April 28 will include a discussion titled “In Jewish Vilnius and Elsewhere: Contemporary Art and Historical Memory.” Participants will include professor of architecture Amnon Bar Or and the artist Dora Zlek Levy from Israel, Vilnius Museum director Rasa Antanavičiūtė and art history professor Adakhiar Zevi from Israel. Architecture historian Ūla Tornau, cultural attaché to the United Kingdom, will moderate.
Full story in Lithuanian here.
April 23 is the traditional date of the birthday of the Vilna Gaon, the most outstanding scholar of sacred Jewish texts in the modern era. Last year Lithuania was supposed to celebrate his 300th birthday with fanfare, but public events were canceled due to fears for public health.
YIVO’s Encyclopedia of Jews in Eastern Europe says the Gaon, also known by the acronym GRA, was a spiritual giant, an example to future generations, a source of inspiration and the central figure in Litvak culture.
Photo: The Jewish cemetery on Sudervės road in Vilnius
Following winter and the spring thaw, we’ve noticed the effects of the weather and neglect, with toppled trees and fallen branches having knocked over several headstones, and there are fewer visitors due to restrictions on movement. Now that the quarantine restrictions have been eased, please visit your relatives’ graves and put them in order if need be and to the extent you are able.
We are asking those who are tending to graves to dispose of used candle containers, leftover plastic and other waste at the places intended for this. Also, if you leave tools or other items at the grave used to put sites in order, please make sure these don’t intrude on others or detract from the general tone of the cemetery. We would also like to invite people in charge of the following graves to take special care because the headstones have suffered in the last storm and so far no one has done anything to put them back in order:
Малинкович Лев Вениаминович 1897-1974
Шульман Гирш Абрамович 1881-1978
Fridman Chaja Zlata Jantelevna 1921-1978
Бер Иосиф Беняминович 1902-1985
Шмуйлович Рива Янкелевна 1903-1978
Бунис Люся 1922-1964
Серебрянный Лёня 1973-1975
For more information, contact the Vilnius Jewish Cemetery Administration, Sudervės raod no. 28, Vilnius, tel. +370 670 25750
The Lithuanian Jewish Community in cooperation with the Vilnius city municipality will light up three bridges in the Lithuanian capital on the evening of April 14 to celebrate the 73rd Israeli independence day.
From Wednesday evening to sundown on Thursday blue and white lights will illuminate the White, Green and King Mindaugas Bridges. These colors were chosen for the flag of the state of Israel by Dovid Volfson who was born in the small town of Darbėnai in Lithuania in the mid-19th century.
“Around the world Vilnius is known as the Jerusalem of the North because of the important Jewish cultural and historical figures who were born, grew up and studied here. A number of them actively contributed to the creation of fortification of the independent state of Israel, forging extremely strong and deep ties between Vilnius and Israel and its people,” LJC chairwoman Faina Kukliansky said.
Photo: Restored Jewish cemetery in Šeduva, Lithuania.
Mazl tov to Maceva, the Litvak Cemetery Catalogue, which is celebrating a milestone: ten years of activity documenting, cleaning, digitizing, and restoring Jewish cemeteries in Lithuania.
“Beit Olam, cemeteries are the house of living. It is the place were our memory comes to life,” the non-profit organization, established in 2011, said in an anniversary statement on its facebook page.
The Lithuanian Jewish Community and the Choral Synagogue in Vilnius will hold try-outs for a new choir being planned. Everyone who likes to sing is invited to come and share their talents. The choir once it’s formed will perform during Jewish holidays, at Community events and in other venues. Choir master and experienced conductor Avraham G. Tal-Or will be in charge of all musical arrangements and will coordinate choral activities. He will conduct activities in English.
To register, fill out the form here.
Over centuries of persecution and viewing history “from the bottom,” most Jews have a healthy sense of criticism when it comes to celebrity, which is regularly reinforced by anti-Semitic statements issuing from the most unlikely people. The recent death of the United Kingdom’s prince Philip is different.
While Philip might have been, as Buckingham Palace likes to put it in hindsight, “authentically himself,” making off-the-cuff ethnic and racial statements deemed universally offensive, Jews are more likely to look back with respect and sadness on the passing of the queen’s consort. Philip’s mother princess Alice, wife of the Greek prince, rescued a Jewish family–the widow of Greek member of parliament Khaimaki Cohen and two of their five children–and hid them in her basement in Athens during the Nazi occupation.
The good deed might never have to come to light if not for a request from a member of the Cohen family to the Jerusalem municipality to name a street after princess Alice. Yad Vashem got involved, checked the facts and awarded the title of Righteous Gentile to the late princess. Prince Philip and his sister Sophia attended the awards ceremony and planted a tree at Yad Vashem in honor of their mother.
Strangely enough, Alice was reburied at the Orthodox Church of Mary Magdalene on the Mount of Olives in 1988, two years after her death but several years before being awarded the Yad Vashem title in 1993. This was reportedly done at her own request.
On the Jewish scale of values, one could say prince Philip came from a very good family, and deeds say so much more than words.
NEW YORK–The World Jewish Congress mourns the passing of Australian cardinal Edward Idris Cassidy, long-time Vatican diplomat and former president of the Commission for the Religious Relations with the Jews, who died in Newcastle, Australia, at the age of 96.
Cardinal Cassidy served for 33 years in the diplomatic service of the Holy See before returning to Rome in 1988 to the Vatican’s Secretariat of State. In 1989 he was appointed president of the Pontifical Council for Promoting Christian Unity, undertaking at the same time the role of president of the Commission for Religious Relations with Jews. In 1991 he was elevated to cardinal.
Photo: Archbishop Paul Richard Gallagher, courtesy Vatican.
Great strides forward have been in recent decades in Jewish-Catholic relations, with better recognition on both sides allowing for more mutual understanding at the theological but also the social and political levels, Holy See secretary for relations with states Paul Richard Gallher said as part of a campaign by the Israeli embassy to the Vatican called #StopAntiSemitism.
Archbishop Gallagher in a video message posted last Thursday reiterated the Holy See’s commitment against intolerance towards people of Jewish heritage. He said the “Nostra Aetate” [In Our Age] declaration defining relations between the Church and non-Christian religions adopted by the Vatican II Council 55 years ago has helped broaden dialogue between Jews and Christians.
Archbishop Gallagher highlighted two points in Nostra Aetate: its emphasis on the Jewish roots of the Christian faith and the condemnation of anti-Semitism in every form and species.
“In this regard, much progress has been made in recent years,” the archbishop affirmed. “Mutual knowledge has led to a better understanding on theological, social and political levels, including bilateral Agreements by which diplomatic relations between the Holy See and the State of Israel have been established,” the Vatican reported on its official news website.