Yiddish

LJC Donates 1,000 Rudashevski Diaries to Lithuanian Schools

LJC Donates 1,000 Rudashevski Diaries to Lithuanian Schools

The Lithuanian Jewish Community has delivered 1,000 copies of Yitzhak Rudashevski’s “Vilnius Ghetto Diary” in Lithuanian translation to the Lithuanian National Education Agency for distribution to almost all primary school libraries across the country.

At the hand-over ceremony several days ago, LJC chairwoman Faina Kukliansky said the gift will contribute to Holocaust education in Lithuania and that Rudashevski’s diary provides a personal perspective which children are able to grasp more easily. Rudashevski wrote the diary as a teenager from Vilnius. She presented one copy of the book personally as a symbolic gift to Lithuania’s education and athletics minister Jurgita Šiugždinienė on the occasion.

“While we provide the book to the schools, it’s important to remember there were thousands of Rudashevskis,” chairwoman Kukliansky said.

Children’s Cooking Workshop at Community

Children’s Cooking Workshop at Community

It was quite a Sunday afternoon at the Lithuanian Jewish Community. We were not able to count the number of children in attendance nor the abundance of food made. We cooked, we baked, we sampled and we did it all over again numerous times. This was the fourth round of the Kinder Tish Sunday school activities. The chicken bullion–Jewish penicillin–was cooking in the pot since 8 in the morning. We’ll be meeting again in two weeks for the Miracle of Hanukkah. #BalabostaRiva

Alanta Synagogue Renovated

Alanta Synagogue Renovated

The synagogue in the town of Alanta in the Molėtai region stands on slight hill side a little bit away from Ukmergės street on the right-hand side of the Alanta-Molėtai road. It is unique in Lithuania and Europe. It is one of only seventeen surviving wooden synagogues spread across Lithuania. Judging from its shape, it is thought it was built in the late 19th century. The Alanta synagogue is the only surviving synagogue from the Romantic period with an intact interior and interior stairs left in Lithuania.

The renovated synagogue will be handed over to the Molėtai regional administration for managing public use of the state-protected heritage site for cultural, educational and tourism activities including exhibits and tours teaching local Jewish history.

The Unknown Connection between Zambia and Ukmergė

The Unknown Connection between Zambia and Ukmergė

by Rytas Sakavičius

One average day doing my usual thing, scrolling through facebook, an entry caught my eye about a European who is a national hero of Zambia. The most interesting part was his surname, Zukas.

It sounded familiar, but I didn’t really believe it: is it possible we wouldn’t know about this person? We so love stories about people whose ancestors came from Lithuania and it hardly matters whether they identified themselves with Lithuania. Not expecting much, I put “Simon Zukas” into a search engine. The results were suprising. Born July 31, 1925, in Ukmergė [Vilkomir], Lithuania. That’s when I got interested, thinking it strange such an important and exceptional African political figure might be completely unknown in his native land.

European Days of Jewish Culture Lead to Regular Discussions

European Days of Jewish Culture Lead to Regular Discussions

The #ŽydiškiPašnekesiai web discussion started as part of the European Days of Jewish Culture this fall, whose motto this year was “Dialogue,” has turned into real-life meetings and discussions. Starting now every second Wednesday of the month will be devoted to discussions of Jewish history and heritage, subtle aspects of history and the issues which came up last fall with political, educational and public figures, held at 5:00 P.M. at the Bagel Shop Café at the Lithuanian Jewish Community, Pylimo street no. 4, Vilnius. There will also be relevant passages of music performed at these events.

The first such discussion is scheduled for November 10 under the title “Reflections of the Holocaust in Political Rhetoric and the Media.” The discussions will likely be held in Lithuanian. Founder of this new discussion club Arkadijus Vinokuras says: “Today only a small portion of Lithuanian society and especially politicians are able to speak at least respectfully about the tragedy which befell us all in the mid-20th century. Yes, all of us, all of Lithuanian society, without regard to ethnicity. It’s important to realize that ‘speaking respectfully’ about the Holocaust is one thing, and understanding the connections between the Holocaust and institutionalized anti-Semitism is another thing altogether. This kind of dualism arises often in speeches by politicians and is reflected in their actions. There are cases in the media (not just in Lithuania) where there is a lack of reflection and ‘innocent’ opinions are expressed, under the alleged right to ‘an alternative view of the holocaust.’ And no, writing the Holocaust uncapitalized is not an unintentional mistake here.”

Pumpkins and Bagels: Halloween at the Community

Pumpkins and Bagels: Halloween at the Community

Fun is tricks, costumes, ghosts, pumpkins and screaming children.

Last Friday evening the third Kinder Tish event was held at the Bagel Shop Café. The children made bagels with maple syrup and pumpkin-seed toppings. Friends from the US embassy in Vilnius also attended. We learned all about Halloween, received many horrible gifts and had fun ushering in the Sabbath. Cultural attaché Caitlin Nettleton from the US embassy in Vilnius and colleagues explained Halloween traditions, costumes, tricks and jack-o’-lanterns.

LCJ Chairwoman Faina Kukliansky’s Speech at Ponar

LCJ Chairwoman Faina Kukliansky’s Speech at Ponar

Honored guests,

I stand before you in order to deliver a speech, but this place and this sad occasion calls for concentrating and remaining silent. The reflection, respect and humble silence which meets every thinking and feeling person in this place cannot be confused with the silence of apathy, ignorance and fear. All of us have kept silent too long. Too long. We have kept quiet about what happened, where it happened and why. It was kept quiet for most of those eight decades we count since the beginning of the Holocaust in Lithuania. Out of fear? Ignorance? Apathy?

Condolences

Moishe Gegužinskis passed away in Frankfurt at the age of 97 on June 7. He was born in Kaunas in 1924. He was part of the resistance in the Kaunas ghetto and was deported to Dachau. He came back to Lithuania after liberation and lived and worked in Vilnius. He published his memoirs in Yiddish called “My Memories: The Tragic and Tumultuous Life Path of a Litvak.” He went to live in Germany in 1997. Our deepest condolences to his immediate family and many friends and relatives.

Black Honey: A Film about Abraham Sutzkever

Black Honey: A Film about Abraham Sutzkever

The Vilnius Jewish Public Library will screen the film Black Honey about Vilnius partisan and Yiddish poet Abraham Sutzkever created by his granddaughter and actress Hadas Kalderon of Israel. She will retell stories she heard directly from him and talk about film and filming. The screening is open to the public and will take place at 7:00 P.M. on August 8. The Vilnius Jewish Public Library (not affiliated with the Lithuanian Jewish Community) is located at Gedimino prospect no. 24 in Vilnius with entry through the alley and to the right.

Register by calling (8-5) 219 77 48 or sending an email to info@vilnius-jewish-public-library.com

The film is in English, Hebrew and Yiddish with English subtitles.

Jewish Sacred Cultural Heritage: The Telz Rabbis Seminary Yeshiva and Synagogues

Jewish Sacred Cultural Heritage: The Telz Rabbis Seminary Yeshiva and Synagogues

Bernardinai.lt

Telšiai became an important economic and cultural center in the late 19th century. The large Jewish community which had lived there since ancient times had great influence on the growth and success of the city. Its members harmoniously merged with the city’s cultural, economic and political activity and were active participants in it.

In Telšiai as in other Lithuanian towns and cities Jews mainly engaged in mercantilism and traditional trades; there were also many Jewish doctors and dentists as well as Jews offering other services. Services and light industry were an important source of income for the Jews of Telšiai. For many others, however, the Jewish spiritual seminary–the yeshiva and its synagogues where hundreds of students from all over the world studied–became the way of making a living.

It wasn’t just the residents but the entire atmosphere of the community which demonstrated the spirit of the Jews of Telšiai. Here the ancient past the present lived alongside one another, proponents of tradition and of the Enlightenment, the orthodox and the secular and social activists. There were Torah sages and highly-educated people among the Jews of Telšiai. The city was filled with creative energy and spirituality and materiality merged into a perfect whole there. The crooked narrow streets and the old buildings were miraculous, a world filled with enchantment where thousands of Jewish families lived.

Utyan Jews Speak about Holocaust and Post-War Years in Lithuanian Translation of Zakhor Book

Utyan Jews Speak about Holocaust and Post-War Years in Lithuanian Translation of Zakhor Book

The A. and M. Miškiniai Public Library in Utena (Utyan in Yiddish), Lithuania, hosted a presentation of the only Lithuanian translation of a zakhor or memorial book in Yiddish about the city and region of Utena (the region includes Molėtai, Anykščiai, Vyžuonos and other locations. Incredibly, it took the book 42 years to reach the Lithuanian reading public: it was published in Tel Aviv by Nay Leben in 1979 under the title “Yishker-bukh Utyan un umgegnt.”

The translation and publication was the initiative of cultural historian Sandra Dastikienė as part of her project “Old Neighbors” to educate the public about the Jewish community, Jewish culture and the Litvak legacy in the Utena region.

“The old neighbors return to their towns in different ways–as works of art on the streets, through live appearances–but we are really missing the authentic history. This book fills that gap. It’s not an academic work, not an historical study, but the real memories of Jews who survived the Holocaust or left Lithuania before it. It raises more questions and presents a lot of answers,” Sandra Dastikienė said.

The recollections were collected into a single zakhor book from 1945 to 1979 in Israel. Roma Jančauskienė has long been interested in the history of the Utyan Jews and when she learned of the existence of this book tried over an extended period to buy a copy on the internet, unsuccessfully. About four years ago she finally did buy a copy on eBay, in Yiddish of course.

Happy Birthday to Fania Brantsovskaya

Happy Birthday to Fania Brantsovskaya

Happy birthday to Fania Brantsovskaya, our living link with former Lithuania before the Holocaust. A Jewish partisan, she kept fighting after the war, educating generations about the truth of what happened. Most of us at a certain age in adulthood begin to slow down, to rise more slowly from our chairs, to walk more cautiously. Fania never did. She still walks with a spring in her step as if she were a teenager, with a smile for everyone and ready to talk to anyone without regard for social status. Happy birthday, Fania. Mazl tov! Bis 120!

Hirsh Glik’s Birthday Was April 24

Hirsh Glik’s Birthday Was April 24

Hirsh Glik authored the words to the Jewish partisan hymn Zog Nit Keynmol. He was born on April 24, ca. 1921 according to the US Holocaust Museum, in Vilnius and belonged to the Yungvald circle of Yiddish poets. Later imprisoned in the Vilnius ghetto, he and fellow ghetto inmate and Vilnius native Rokha Margolis, both youth members of the FPO Jewish partisans group operating there, set his words to music and presented the song to the FPO leadership. He is thought to have been killed in 1944.

Small Children, Small Troubles

Small Children, Small Troubles

Kleiner kinder — klein zorgn, groise kinder — groise zorgn.

This Jewish saying means small children pose worries and bigger children bigger problems.

Natalja Cheifec invites you to her third lecture on the subject, “Raising Children in the Traditional Jewish Family,” in Lithuanian.

The lecture will teach you about innate features children have and how to encourage them, and why Jewish children end up learning their entire lives. The issue of whether children should pay attention to the opinions of others and which way to choose–to act like everyone else, or to go one’s own way–will be addressed.

Together with Natalja you will learn how to turn an enemy into a friend, how to teach children to behave morally and the effects loneliness and a bad environment have on children.

The lecture is free and will be held on the Lithuanian Jewish Community’s Zoom page from 5:30 P.M. to 7:00 P.M. on April 22.

The lesson will be repeated in Russian a week from now, on April 29.

To register, go to http://bit.ly/3arwHRn

#NataljosPaskaitos

Condolences

Condolences

Milan Cheronskis passed away April 14. He was born in 1937 and grew up on Sakhalin Island in the Soviet Far East. Our deepest condolences to his wife Svetlana, daughter Polina and many, many friends within the Jewish community.

Cheronskis was a director at the Yiddish People’s Theater and a journalist. He was graduated from the Leningrad State Theater, Music and Comedy Institute in 1964. He directed the Yiddish People’s Theater in Vilnius from 1979 to 1999.

Besides serving on the board of directors of the Lithuanian Jewish Community, Milan was the force behind the Community’s long-time press organ, Jerusalem of Lithuania, which was at one time published in four languages simultaneously. The newspaper was published from 1989 to 2010. Following the newspaper’s cancellation and his retirement, Milan continued to fight against Holocaust distortion and the falsification of Lithuanian history in the press and on the internet.

This is How It Was Done in Vilne…

This is How It Was Done in Vilne…

Photo: Pinchos Fridberg, the only Jew left in the Lithuanian capital of Vilnius who was born there before the Nazis invaded in 1941. By Brendan Hoffman for the New York Times.

by professor Pinchos Fridberg, an alter vilner id [an old Jew born and raised in Vilnius]

Rebe, will there ever come a time when the words Vilne and Yidish will be inseparable again?”
Saydn nor mit Meshiakh’n ineinem.” [Not unless it comes with the Messiah.]

Introduction

The article “Как это делалось ин Вилнэ…” [This Is How It Was Done in Vilne] became the main feature for issue no. 505 of the international magazine “Мы Здесь” [We Are Here] in 2015. More than 7,000 people read it, and I began receiving letters from people whom I didn’t know.

The largest Russian-language weekly newspaper in Lithuania “Обзор” [Review] reprinted this article on its website on March 8, 2021.

The article concerns the history of Jewish Vilnius.

I think it might be interesting to non-Russian-language readers as well. *

“This is How It Was Done in Vilne…”

As I was putting my archive in order, I came across a small program for a concert to celebrate the 10th anniversary of the Jewish volunteer collectives. This program is more than half a calendrical century old. I think the reader might be interested to see “how it was done in Vilne.” The program contains over 30 photographs. I will present a few of them. I believe it has long been time for them to be revived on the wider internet.

Vilnius and Cape Town Celebrate Sabbath

Vilnius and Cape Town Celebrate Sabbath

A special joint internet Sabbath celebration was held between Vilnius and Cape Town, South Africa last Friday, February 19.

Cape Town Rabbi Greg Alexander greeted the internet celebrants in both cities and presented Lithuanian Jewish Community chairwoman to those in South Africa.

The Sabbath was ushered in with song. The rabbi and Millian Rivlin sang and played guitar, after which prayers were delivered. Despite the distance between the two cities, communication was almost instantaneous, and it felt as if everyone were in the same room at home.

The vast majority of Jews living in South Africa were and are Litvaks. That affinity was clear during the internet Sabbath.

Lithuanian Jewish Community Chairwoman on Importance of January 13 to Nation’s Jews

Lithuanian Jewish Community Chairwoman on Importance of January 13 to Nation’s Jews

Photo: Faina Kukliansky, by Vidmantas Balkūnas, courtesy 15min.lt

Lithuanian Jewish Community chairwoman Faina Kukliansky remembers January 13. Lithuanian Jews, who restored their community finally 30 years ago after decades of restrictions, took part in events in those days [in 1991] Nowadays when they talk about the struggle for freedom, members of the community emphasize the greatest gift: the opportunity to speak freely.

What do you remember personally about that fateful night at the TV tower, the Lithuanian Radio and Television building and the parliament? What does the Jewish community remember about these events?

Jews did the same thing as everyone else in Lithuania. We have collected the recollections of our community members of that fateful night. They watched the television broadcast until it was cut off and they went to the barricades, in Vilnius but also in Kaunas and other cities.

We were there where the majority of Lithuania was. I remember when I travelled from Varėna during that time and saw the road full of tanks. At that time I had an elderly guest from America who said he was seeing tanks for the first time in his life.

On that particular night my friends and I–all of us were together with our young children–followed events, held vigil, waiting for our husbands who were there in the crowd by the barricades or who were doing their job as doctors.

My children are now grown up and always remember that night and the tension. It wasn’t clear what would happen and the tanks were already in place in the city. We didn’t have any information, we had seen the final frame when E. Bučelytė had to quit the [television] studio. We learned that night from medics that there were dead and wounded people.

Interview with Simas Levinas, First Principal of the First Post-War Jewish School, Chairman of Lithuanian Jewish Religious Community

Interview with Simas Levinas, First Principal of the First Post-War Jewish School, Chairman of Lithuanian Jewish Religious Community

by Ilona Rūkienė

The entire Lithuanian Jewish community knows Simas Levinas as the head of the Lithuanian Jewish Religious Community, which includes two Jewish religious communities in Kaunas and the Klaipėda and Vilnius Jewish Religious Communities. Mr. Levinas was the first principal at the post-war Jewish school in Vilnius and has also served as the head of the Lithuanian Jewish Community’s Social Center.

Vilnius has only one working synagogue [excluding Chabad Lubavitch House], the Choral Synagogue on Pylimo street. How are prayer services conducted there?

Prayer services are held three times daily. There are sufficient numbers of those who come to pray. Judaism is complicated, people come to prayer in the morning, afternoon and evening. Life is structured by coming and going to synagogue. They only come once during Sabbath. There are a lot of people in attendance during the summer and famous rabbis come, the followers of the Vilna Gaon. People are frequently proud of their Lithuanian roots, because being Litvak means the continuation of the Gaon’s school, meaning that their parents or ancestors came from the Lithuanian Grand Duchy, many of them from [the smaller ethnically-defined nation-state of] Lithuania. They dedicate an entire day to prayer, then travel on to Volozhin, where Chaim of Volozhin [1749-1821], a disciple of the Vilna Gaon, taught the Gaon’s method of textual analysis at the yehsiva he [Chaim] established especially for that purpose. During the Jewish holy days the synagogue is packed, at least before the pandemic, and it’s not just Jews who come, many Lithuanian guests do as well. Ambassadors from many countries resident in Vilnius also participate.