Learning

Synagogues: The Difficult Road to Revival

Synagogues: The Difficult Road to Revival

by Kazys Kazakevičius

Of the almost one-and-a-half thousand synagogues in Lithuania before World War II, only about 80 have survived to the present. Only two are operational and all other buildings are being used for other purposes or stand empty. It takes a lot of money to revive a synagogue for new life. The Jewish communities don’t have it, and neither do the municipalities which often become the owners of synagogues where there are no Jewish communities. Some EU support helps, at least.

An opportunity for fully restoring a former synagogue in Alytus, Lithuania, has come up; after the war the synagogue became a salt storehouse and a chicken hatchery. In January the city mayor’s office signed an agreement with a contractor for the further capital renovation of the synagogue built in 1911 which has been undergoing some repairs for three years now. The plan foresees a year-and-a-half’s worth of work for 400,000 euros. Around half of that cost will come from EU funds with the municipality picking up the rest. Specialist Ingrida Leskevičienė of the Alytus mayor’s office’s department of finance and investments reported the building is to house a visual arts center as a branch of the Alytus Regional History Museum. The first floor is to be used as an exhibition hall to host exhibits, conferences, seminars, lectures, book launches and showings of films.

Lithuanian Jewish Community chairwoman Faina Kukliansky said, however, there are still synagogues whose fates are causing great concern. Renovating or rebuilding them, even if funds were available, wouldn’t make sense if there was no on to use the buildings.

Full story in Lithuanian here.

Holocaust Trauma

by Ruth Reches, excerpt from doctoral thesis on the experience of identity by Holocaust survivors

All researchers agree the Holocaust was a human-caused trauma which cost millions of lives and left painful after-effects in the life of survivors. What makes Holocaust trauma exceptional, and what are its effects?

Six millions Jews were systematically murdered in the Holocaust as part of Nazi policy, a plan to exterminate all Jews in occupied Europe. Those who managed to survive are called “Holocaust survivors.” These are people born before 1945 in countries occupied by Nazi Germany. “Survivors” include concentration camp victims, but also prisoners in labor camps and ghettos, those in hiding and who joined the partisan resistance, and those who survived using counterfeited documents.

People who survived the Holocaust are now more than 80 years old. During the war they were children or adolescents. Thus in discussing the special features of Holocaust trauma, it is important among other things to consider the characteristics of early trauma and its influence on aging.

Full excerpt in Lithuanian here.

International Conference Held in Vilnius for Holocaust Day, Fighting Discrimination

International Conference Held in Vilnius for Holocaust Day, Fighting Discrimination

The Lithuanian Jewish Community and the Lithuanian Department of Ethnic Minorities held a conference in Vilnius January 25 both to commemorate International Holocaust Remembrance Day and to look at new ways of fighting discrimination and anti-Semitism in Lithuania. Speakers included Vytautas Magnus University professors, members of the Lithuanian Government, diplomats and academics from abroad. The conference concluded with a presentation of the exhibit “Lithuania, Lite, Lita: One Century of Seven.”

Lithuania’s foreign minister Linas Linkevičius, Ethnic Minorities director Vida Montvydaitė and LJC chairwoman Faina Kukliansky gave welcome speeches.

Foreign minister Linkevičius spoke to the significance of Holocaust Remembrance Day: “Anti-semitism, discrimination against Jews, is a scar on my country. Making apologies will no longer help make anything better. Discrimination led to the Holocaust. Currently in Lithuania there are many signs for Jewish mass murder sites which we can visit and say: never again. We have to remember the Righteous Gentiles, of whom there are about 900 [from Lithuania]. Each year as we honor the victims who were murdered, we cannot guarantee that similar mass murders will not be repeated in the world. In order to stop this, Jewish history and the Holocaust must be part of educational curricula,” he said.

Lecture Series

Roza Bielauskienė will speak on the topic “The Unified Kingdom: King Saul” at 1:00 P.M. on Sunday, February 3.

Maushe Segal, the Last Jew of Lithuanian Kalvarija

Maushe Segal, the Last Jew of Lithuanian Kalvarija

Since 2005 we have marked International Holocaust Remembrance Day (officially “International Day of Commemoration in Memory of the Victims of the Holocaust” as designated by the United Nations) and have remembered the once-large Lithuanian Jewish community 78 years ago. There have been no Jews left in the shtetlakh for a long time now, although the Jewish legacy endures in the form of the old towns and synagogues they built, and the cemeteries and mass grave sites. We spoke with Maushe Segal (Maušius Segalis), the last Jew of the town of Kalvarija in western Lithuania, about his life and what Holocaust Remembrance Day means to him.


Maushe with grandson at the Kalvarija synagogue. Photo: Milda Rūkaitė

Segal: It’s important to me to remember, because this is a day commemorating the once-large community now dead. For many years we Jews gathered at the cemetery on September 1, since that’s the day all of the Jews of Marijampolė [Staropol] were murdered. That was before, now there are no Jews left in Kalvarija or Marijampolė.

What do you remember seeing as a child, or did your mother tell you?

They took my father and me to be shot on September 1, 1941. They shot him, but my mother grabbed me, I was small, from the pit in Marijampolė after the shooting.

Remember Raoul Wallenberg

Swedish ambassador to Lithuania Maria Lundqvist and the Lithuanian National Martynas Mažvydas Library’s Judaica Center invite you to attend the opening of the Swedish Institute exhibit Raoul Wallenberg: I Don’t Have Another Choice, at the library in Vilnius at 5:00 P.M. on January 30. The exhibit will run till February 10.

Jewish Headstones Desecrated by Soviets to Return to Cemetery

Jewish Headstones Desecrated by Soviets to Return to Cemetery

By early Friday, January 18, the Protestant Evangelical Church in central Vilnius (during Soviet times the Kronika movie theater) had completed the removal of stone stairs leading up to the entrance which were in fact Jewish headstones placed there by Soviet authorities.

This represents a victory in the Lithuanian Jewish Community’s long-term efforts to insure respect for the dead and the Jewish legacy in Lithuania.

Since 2013 the LJC has been cooperating actively with the Lithuanian Cultural Heritage Department and the Vilnius Protestant Evangelical consistory (session, or governing council) to determine whether the stairs were in fact taken from Jewish cemeteries. It was determined Jewish headstones were used in the construction of the stairs, headstones taken from the old Jewish cemetery in the Užupis neighborhood of Vilnius. Since that determination, the LJC has been appealing constantly to the institutions involved for the stairs to be removed. A number of LJC members have been involved actively in making this happen, as have some Lithuanian public figures, including late professor and MEP Leonidas Donskis.

Litvaks, Jews in Lithuania and Anti-Semitism: Lithuania’s Jews Persevere

Litvaks, Jews in Lithuania and Anti-Semitism: Lithuania’s Jews Persevere

You don’t have to be born in Lithuania to call yourself a Litvak. There were many years in which Lithuania’s borders kept changing, so that many Jews born in any of Lithuania’s neighboring countries or in any of the countries that had ruled or occupied Lithuania, consider themselves to be Litvaks – especially if they can also speak Yiddish.

At meetings in Vilnius this past November, the first question put to the journalist from Jerusalem Post by both Faina Kukliansky, the chairwoman of the Lithuanian Jewish Community, and Fania Brancovskaja, Vilna’s last Holocaust survivor [sic], was “Do you speak Yiddish?” The interview with Brancovskaja, 96, was entirely in Yiddish, even though she is fluent in a half-dozen languages, including English. Kukliansky is also multilingual and even though the interview with her was conducted in English, every now and again, when she wanted to emphasize a point, she reverted to Yiddish.

Full story here.

Our Jewish Musicians: A Documentary Film by Saulius Sondeckis

Our Jewish Musicians: A Documentary Film by Saulius Sondeckis

The film “Mūsiškiai žydai muzikai” ([Our Jewish Musicians], 2017) by Saulius Sondeckis, Jr., documents the late world-famous conductor Saulius Sondeckis. It will be shown on Lithuanian public television’s LRT PLIUS channel at 9:45 P.M. on January 24.

In the film professor Sondeckis talks about Litvak musicians who contributed so much to the education of Lithuanian musicians, the maturity of the artistic community and the global music history. The film includes interviews with Sondeckis’s colleagues and students.

The 115-minute documentary employs documentary and visual material from archives, museums and private collections in Israel, the USA, Russia and Lithuania. It features 26 Litvak musicians from the first half of the 20th century to the present and contains 882 photographs and excerpts from 50 works by 33 composers.

Motke Chabad’s Best Joke

Motke Chabad’s Best Joke

Motke Chabad and His Best Joke* (Jewish humor)

by Pinchos Fridberg,
[an old Jew who was born and raised in Vilnius]

<Rebe>, will there ever come a time when the words <Vilne un Yidish> [Vilne and Yiddish] will be inseparable again?”
“<Saydn nor mit Meshiekh’n in eynem> [Not unless it comes with the Messiah].”

§§§

Would you like to know what an old Jew does after a delicious and satisfying lunch?
I’ll tell you: he lies <af a sofke> [<a sofke> – diminutive of sofa] <un khapt a dreml> [and grabs a nap].

And then what?

And then he dreams that …

A few days ago I received an e-mail from motke.chabad@xxxxx.com containing an incredible proposal: the author asked me to prove to him that I really am an old Vilna Jew <an alter vilner Yid>. I wouldn’t tell you these <bobe-maise> [old wives’ tales] if not for the way he suggested proving this.

Golden Globe Winner Grateful to Litvak Ancestors

Golden Globe Winner Grateful to Litvak Ancestors

Patricia Clarkson, winner of the Golden Globe award for best supporting actress in a series, miniseries or television film in 2019 for her role as Adora Crellin in the HBO series Sharp Objects, says Lithuania is part of her, and she grew up with stories of her baba, the great-grandmother who came from Lithuania and died before she was born, according to the Lietuvos Rytas newspaper.

Born in New Orleans in 1959, Clarkson was graduated from the Yale School of Drama with an MFA.

Clarkson’s great-grandmother Sophie Bass-Berengher was born in the Kaunas guberniya in 1886. Her daughter Sophie (née Berengher) and Johnny Brechtel had daughter Jacquelyn Brechtel Clarkson. born in New Orleans on January 17, 1936. She served as a councilwoman on the New Orleans city council and has been the honorary counsel of the Republic of Lithuania in New Orleans since late 2014. She is also Patrica Clarkson’s mother.

Full story in Lithuanian here.

Aaron Klug Dead at 92

Aaron Klug Dead at 92

One of several Lithuanian Jews to have received the Nobel prize, Aaron Klug passed away November 20, 2018, at the age of 92.

Klug was born in Želva (aka Zelva, Zelvas) near the town of Ukmergė (Vilkomir) in the Vilnius region of Lithuania on August 11, 1926, to Lazar and Bella (née Silin) Klug. Lazar Klug received both a secular and Jewish religious education, and raised and sold cattle as his father did. Aaron Klug wrote he remembered nothing of his place of birth, and the family moved to Durban, South Africa, when Aaron was about two. Aaron Klug was graduated from the University of Witwatersrand in Johannesburg with a bachelor’s degree in physics, chemistry and biology. He married dancer and choreographer Liebe Bobrow in 1948. Klug received a master’s degree from the University of Cape Town where he did work on X-ray crystallography. He then went to the UK, where he received a PhD in solid state physics at the University of Cambridge in 1952. Klug then worked with X-ray crystallographer Rosalind Franklin at Birkbeck College, University of London, exploring the structure of the tobacco mosaic virus. The nucleoproteins of the virus were at that time too big for imaging with X-ray crystallography but too small to see with optical microscopes. Electron microscopes could only provide two-dimensional images, and Klug pioneered a method for making 3-D images, called crystallographic electron microscopy, for which he received the Nobel prize in chemistry in 1982. He was knighted by Queen Elizabeth II in 1988. Besides his many other contributions, he and his colleagues were responsible for mapping about one third of the human genome in the Human Genome Project. He taught at Cambridge and served as the president of Britain’s Royal Society from 1995 to 2000. He also worked with Francis Crick, who received the Nobel prize with Watson for discovering the helical structure of DNA.

Lecture Series

Roza Bielauskienė will speak about the time of the Book of Judges in Jewish history at 1:00 P.M. on Sunday, January 13, 2019, at the Lithuanian Jewish Community.

Jewish People’s Bank in Lithuania: Support for Co-ops, Small, Medium Business

Jewish People’s Bank in Lithuania: Support for Co-ops, Small, Medium Business

by Ona Biveinienė

Lithuanian Jews since olden times engaged in lending at interest. The charter of rights Vytautas the Great granted the Jews of Brest-Litovsk in 1388 included the right to loan money at interest, a rather new thing in the Grand Duchy at that time, along with the right to practice Judaism. According to the charter, “a Jew may accept any object brought him as collateral, no matter what the item is called, without question, except for bloodied or wet clothing and Church clothing and vessels, which he should in no way accept.”

For several centuries Jews were the main lenders, saving neighbors fallen on hard times by loaning them money, at interest, of course.

Lithuania’s declaration of independence on February 16, 1918, provided a favorable environment for Jews living here to expand customary and create new businesses. The Jewish people, as no other, seized upon the opportunity; they attempted to restore and expand the shops, workshops and factories they had before World War I. Many courageously started new businesses and in many cases were the first in Lithuania to engage in little known or unprecedented enterprises.

Full story in Lithuanian here.

Litvak Takes Lithuanian Genocide Center to Court over Noreika

Litvak Takes Lithuanian Genocide Center to Court over Noreika

War Hero or Nazi Collaborator? Family Partners with Victim’s Kin to Expose Truth

Vilnius trial will see whether Jonas Noreika was whitewashed by Lithuania’s Genocide and Resistance Research Center; his granddaughter says he did his best to help Nazis kill Jews

by Robert Philpot

LONDON–Seventy years after he was shot by the Soviets, the reputation of Jonas Noreika goes on trial in Lithuania next week.

Noreika–a hero to many in the Baltic state for resisting Communist subjugation of their country–stands accused of being a Nazi collaborator complicit in the Holocaust.

The case before the Vilnius Regional Administrative Court charges the state-funded Genocide and Resistance Research Center of Lithuania with intentionally distorting the role of Noreika in the murder of Jews.

It has been brought by Grant Gochin, a Lithuanian citizen living in the US whose relatives were among Noreika’s victims.

In an extraordinary twist, Gochin’s effort is being actively supported by Noreika’s granddaughter. Silvia Foti has spent more than two decades investigating “General Storm,” as her grandfather is known to many in his former homeland. Her conclusion is brutal: “Jonas Noreika willingly played a role in cleansing Lithuania of Jews. He did everything in his power to help the Nazis kill Jews, and nothing to stop them.”

Full story here.

Note: The trial was postponed by the court, allegedly at the Government’s request, until March 5.

Goodwill Foundation Funds for Most Significant Lithuanian Jewish Projects

A meeting of the board of the Goodwill Foundation has resolved to fund the most significant Lithuanian Jewish projects, approved spending limits for 2019 and planned the 2019 budget for administrative costs for the foundation.

One of the more interesting projects is on-going archaeological exploration of the Great Synagogue site in Vilnius. There is also a project to commemorate the Jurbarkas synagogue with a statue by the sculptor Dovydas Zundelovičius. The foundation will also remember conductor, teacher and professor Saulius Sondeckis with the publication of a monograph.

The Goodwill Foundation board also addressed the issue of ownership of the former Tarbut gymnasium building at Pylimo street no. 4 in Vilnius, the headquarters of the Lithuanian Jewish Community.

Full text here.

Thank You

Thank You

The Lithuanian musicians support fund and association Atgaiva held a concert at the Church of Sts. John January 7, 2019, and the audience filled the church.

Excellent and well-known musicians performed: the trio Musica Camerata Baltica with Leonidas Melnikas, Boris Traub and Valentinas Kaplūnas, and solo vocalist Judita Leitaitė.

The wonderful acoustics of the church, the high level of performers and the program of works selected for the concert all cast a spell upon the audience. The applause endured for a long period as the audience thanked the performers for this unique, enchanting and sublime classical music concert.

Lithuanian Jewish Community chairwoman Faina Kukliansky sincerely thanks the concert organizers and performers.

When Moshe (Misha) Arens Called from Vilnius, or, the End of World War II

When Moshe (Misha) Arens Called from Vilnius, or, the End of World War II

by Sergejus Kanovičius

The internet didn’t exist yet, and the way to connect from Israel with parents and friends left in Lithuania was by fax or telephone. There wasn’t a surplus of money and both means were very expensive, so hearing the voice of a loved one was the greatest gift; letters are fine, but human nature it seems is such that we need living emotion, moments which dissolve in the past… When you hear the voice of your Father, or Mother, or grandfather, it feels as if you are with them, much more than reading a letter which has been in transit for a long time. Sometimes the people who helped us in so many ways in saving our son knew the longing for loved ones, they knew what longing means, because they themselves had experienced these separations and knew what they meant. The independency of Lithuania was going slowly, so it was expensive to call from Israel to Lithuania and from Vilnius to Tel Aviv. As I remember it, from Vilnius you longer had to wait for a previously ordered international call, all you had to do was dial 8, wait for the tone and then enter the number. But it wasn’t raining and isn’t raining money anywhere, neither there where rivers of milk flow along banks of honey, nor there where pack-ice gently caresses the banks of the Neris. Sometimes the worst thing you could pull out of the mail box was a nostalgic numerical reminder for some month, sometimes the telephone bills were such that you wanted to take that apparatus to a bank and lock it in the safe.