Learning

Fayerlakh Jewish Song and Dance Ensemble Celebrates 50th Birthday

Fayerlakh Jewish Song and Dance Ensemble Celebrates 50th Birthday

The Jewish song and dance ensemble Fayerlakh celebrated their 50th birthday on Sunday, June 19, at the Polish House of Culture in Vilnius with performances by musicians, singers and dancers.

The group formed back in the early 70s within the general milieu of Jewish, Lithuanian, Russian and Polish volunteer collectives, including the Yiddish-language People’s Theater. Many of the Jewish volunteer cultural groups–a choir, vocalists, a dance troupe, actors and personnel from the People’s Theater and a popular stage band–later immigrated to Israel and formed the Anakhnu Kan ensemble there. 1971 was also the year Jewish musician Yasha Magid founded a vocal and instrumental group. By 1972 this group had formed its core of enthusiastic musicians and the dance troupe, and held their first concert. That’s the story of how Fayerlakh, at the time the only Jewish song and dance ensemble throughout the Soviet Union, formed in Vilnius.

Vytautas Bruveris’s Presentation at Fifth World Litvak Congress

Vytautas Bruveris’s Presentation at Fifth World Litvak Congress

Lithuanian journalist Vytautas Bruveris gave a presentation at the Fifth World Litvak Congress held in Vilnius last month called “Jews in Lithuania: A Still-Undiscovered or an Already-Lost Shared History?”:

Many here have spoken about the war in the Ukraine. That’s natural, because it is continuation and horrific metastasis of the same story we are all talking about. I would like to talk about a different aspect, however, about empathy. Lithuanian society is showing they are very capable of human empathy and solidarity. We see that especially clearly in the huge and praise-worthy movement to receive war refugees from the Ukraine.

A question arises in this context, however, for me: is it not true that Lithuanian society are most able to feel empathy for those whom they understand as their own people, as participants of the same history?

Jews of Kaunas Honor Rescuers

Jews of Kaunas Honor Rescuers

On June 9 the Kaunas Jewish Community honored those who rescued Jews from the Holocaust and their family members at an informal gathering.

“When you save one person, you save an entire world,” Kaunas Jewish Community chairman Gercas Žakas said.

Child Born in Basement

Several dozen people came to the dinner at the Višta Puode restaurant in Kaunas. They shared their thoughts and impressions and generally chatted. There were songs performed in Yiddish and Hebrew using the Lithuanian folk instrument the kanklės, saxophone and harpsichord. Juozas Straupis was there with his granddaughter Monika. He had only just turned 4 when his mother and father, Bronislava and Juozas, later named Righteous Gentiles, rescued 24 people. They took seven into their home and found safe places for the others among their neighbors. Priests and the community helped take care of these people.

Full story in Lithuanian here.

Faina Kukliansky: June 14 Recalls Agony of All Lithuanian Citizens

Faina Kukliansky: June 14 Recalls Agony of All Lithuanian Citizens

Lithuanian Jewish Community chairwoman Faina Kukliansky participated in a commemoration at the Lithuanian parliament to mark the Day of Mourning and Hope and the Day of Occupation and Genocide, and also attended a ceremony at a memorial in Naujoji Vilnia.

“Lithuanian Jews didn’t just experience the tragedy of the Holocaust, but also the repressions of the Soviet regime. The system sought to do away with the Jewish national spirit and the values. All sorts of means were used to achieve this, including the deportations already mentioned, but also communal and personal property seizures, the monument at Ponar blown up because it bore an inscription in Yiddish, synagogues nationalized and the closure of the YIVO institute. The Sovietization of the educational system dealt a huge blow to Jews, with private and communal schools banned. Some of the Jewish schools were destroyed, others were made into state schools where Hebrew was no longer taught and the traditional ethnic curricula–Jewish curricula–formed over many years were abolished. In their place new subjects were introduced, including mandatory Russian language and classes on the constitution of the USSR. The goal was obvious: to erase and replace the identity of the Jewish people. So when we talk about these horrific days in June, we are talking about a tragedy for Lithuanian citizens, no matter what their ethnic identity,” chairwoman Kukliansky said.

June 14 to 18 are remembered in Lithuania as an especially brutal part of history which destroyed the lives of many people of Lithuania, including Lithuanians, Jews, Poles and Russians. There is a public misconception the deportations during those days in 1941 only affected ethnic Lithuanians. Actually more than 3,000 Jews from Lithuania were among the deportees. The Lithuanian Jewish Community marks this painful anniversary annually in common with all the people of Lithuania and we will not forget the pain inflicted on Lithuania during this period in 1941.

Guided Tour of Gedimino Prospect Followed by Sabbath Ceremony

Guided Tour of Gedimino Prospect Followed by Sabbath Ceremony

Jewish tour guide Mark Psonic will lead a walking tour of Vilnius’s main street, Gedimino prospect, on June 17 as part of a larger event being held by the Lithuanian Jewish Community’s Gesher and Kaveret Clubs.

Those wishing to take the tour will assemble at the bell tower of the Cathedral in central Vilnius at 6:00 P.M. Friday. The walking tour will conclude at the Cvi in the Park Israeli street food kiosk located in the former Petras Cvirka square across the street from the LJC, where the Sabbath will be ushered in in the traditional manner.

The cost per person is five euros with registration by internet till June 15 and no later. Send an email to zanas@sc.lzb.lt to register.

Tzedekah Lecture

Tzedekah Lecture

Tzedakah or Ṣedaqah, literally “righteousness” in ancient Hebrew, is the duty to charity in Judaism, often directed towards coreligionists living in poverty.

The Talmud says mercy is an essential Jewish characteristic, and that the rich man has a duty to give and the poor man a duty to receive. Giving charity isn’t so much a burden as a privilege and a mitzvah.

During this lecture Natalja Cheifec will present various aspects of tzedekah, including why we are obligated to give, to whom are we obligated to give, when charity should be given, how much should be given, how the giver should behave towards the receiver, charity and numerology, and others.

The lecture and discussion will take place via internet at 5:30 P.M. on June 16, most likely in Lithuanian and/or Russian. Register here: https://bit.ly/3K73kEE

Lithuanian Roots of Holocaust Denial and Distortion

Lithuanian Roots of Holocaust Denial and Distortion

by Evaldas Balčiūnas

Reading through the writings of various Lithuanian historians engaged in “historical memory policy” (an interesting term recalling totalitarian order in and of itself), texts which distort and even deny the Holocaust, I often wonder when it began. It began before the mass murder of Jews in Lithuania.

For instance, the Lithuanian Activist Front’s call to action “Dear enslaved brothers” appeared March 19, 1941, and was published in several versions. At least, two different versions have survived.

Marking 100th Anniversary of Birth of Matilda Olkinaitė

Marking 100th Anniversary of Birth of Matilda Olkinaitė

The 100th anniversary of the birth of Matilda Olkinaitė took place June 6. She was a Lithuanian Jewish poet from Panemunėlis who was murdered with her family and the neighboring Joffee family in July of 1941 at the Sahara peat bog in the Rokiškis region before larger mass murders began there.

Events to mark the date at the Rokiškis Regional History Museum began with the play “Nutildytos mūzos” [Silenced Muses] by the Rokiškis People’s Theater. This was followed by a screening of the films “Atrandant Matildą” [Finding Matilda] and “Dangaus stulpai – skambančios sinagogos” [Pillars of Heaven: Singing Synagogues], and the opening of a museum exhibit.

Other events were held in her native town Panemunėlis just outside the city of Rokiškis. Rokiškis librarians set up a folk-art monument to honor Olkinaitė on the lawn of the Panemunėlis railroad station near Olkinaitė’s house. People from the Rokiškis People’s Theater also placed a stone monument at the site of Holocaust mass murder victims at the Sahara peat bog where Olkinaitė’s family and the Joffee family were murdered. Flowers were also laid at their family graves.

Discussion Club #ŽydiškiPašnekesiai with Arkadijus Vinokuras

Discussion Club #ŽydiškiPašnekesiai with Arkadijus Vinokuras

Back in the time of King David, 3,000 years ago, the king was considered the best singer, and under his reign the professional musicians dynasty of the Levites from the tribe of Levi began. Music schools were established for singers of hymns and players of instruments. Hymns and instrumental music accompanied rituals for the offering of sacrifices at the Temple in Jerusalem built by Solomon in 959 BCE. During sacred rituals the priests blew 120 trumpets at the same time.

Of course we won’t go that deep into history. We’ll just discuss the period of Jewish music from Smetona’s Lithuania till today, discussion club #ŽydiškiPašnekesiai initiator Arkadijus Vinokuras promises.

The next discussion is called “Jewish Music: What Is It, and Why Doesn’t It Ever Grow Old?” on June 14, 2022.

The club will meet outside this time at the site of the former statue to Petras Cvirka where the Cvi in the Park Israeli street food kiosk is operating for the summer. The meeting will take place inside the Bagel Shop Café due to rain at 5:00 P.M. It’s open to everyone and will be live-streamed on the LJC facebook page.

Participants are to include Leonidas Melnikas, Boris Traub, Boris Kizner and Masha Dushkina, moderated by Arkadijus Vinokuras. The discussion will likely take place in Lithuanian.

Students from Miami University Visit Community

Students from Miami University Visit Community

Students from Miami University in Ohio recently visited the Lithuanian Jewish Community to learn more about the Jewish community in Lithuania, our history and Jewish life in the country. We baked bagels together at the Bagel Shop Café, gave them a tour of the recently opened Saul Kagan Welfare Center and invited them to our Israeli street food kiosk Cvi in the Park.

#OurCommunitiess #MūsųBendruomenės EVZ Foundation

Silvia Foti Releases Paperback Edition Renamed “Storm in the Land of Rain”

Silvia Foti Releases Paperback Edition Renamed “Storm in the Land of Rain”

A year after the publication of Silvia Foti’s book about her Lithuanian Nazi grandfather Jonas Noreika, she has published a paperback version renamed “Storm in the Land of Rain: A Mother’s Dying Wish Becomes Her Daughter’s Nightmare.” According to the press release, it is already available from internet vendors and the plan is to offer it for sale at supermarket chains including Costco, HEB, BJ’s, Target, Fred Meyer, Kroger and Meijer.

Full press release here.

Daughter’s Dedication Speech for Saul Kagan Welfare Center

Daughter’s Dedication Speech for Saul Kagan Welfare Center

Julia Kagan Baumann, the daughter of the late Saul Kagan, delivered the following speech at the Lithuanian Jewish Community on the occasion of the opening of the Saul Kagan Welfare Center there on May 24, 2022:

I am deeply honored to be here at the dedication of the Saul Kagan Welfare Center at the 5th Litvak World Congress in Vilnius, the city of my father’s birth. I speak for myself; for his sister, Dr. Emma Kagan Rylander; for my beloved stepmother Eleanor Kagan, who is 97; for my cousin Dr. Frances Koblenzer, who is here today from my mother Elizabeth’s side of the family, which embraced my dad. And also for my family of marriage, the Baumanns, who were from Strasbourg in France. My late husband Philippe’s father, Raymond Baumann, co-founded ARIF (the Association for the Restoration of Jewish Works and Institutions in France) to support the Jewish community of France during and after World War II from America. My stepdaughter, Andrea Baumann Lustig, is ARIF’s current president.

Ger Tzadek Count Potocki Story Likely a Myth

Ger Tzadek Count Potocki Story Likely a Myth

Abraham ben Abraham (Hebrew: אברהם בן אברהם, lit. “Avraham the son of Avraham”) (c. 1700 – May 23, 1749), also known as Count Valentine (Valentin, Walentyn) Potocki (Pototzki or Pototski), was a purported Polish nobleman (szlachta) of the Potocki family who converted to Judaism and was burned at the stake by the Roman Catholic Church because he had renounced Catholicism and had become an observant Jew. According to Jewish oral traditions, he was known to the revered Talmudic sage, the Vilna Gaon (Rabbi Elijah Ben Shlomo Zalman [1720–1797]), and his ashes were interred in the relocated grave of the Vilna Gaon in Vilna’s new Jewish cemetery.

Although the Orthodox Jewish community accepts the teachings about Abraham ben Abraham, including the involvement of the Vilna Gaon, secular scholars have largely concluded that it is a legend.

Jewish Traditions

The Vilna Gaon (1720-1797) was according to the Jewish tradition a mentor to Abraham ben Abraham.

Fifth World Litvak Congress Participants Visit Panevėžys, Pakruojis, Šeduva

Fifth World Litvak Congress Participants Visit Panevėžys, Pakruojis, Šeduva

A delegation of participants from the Fifth World Litvak Congress travelled to Panevėžys May 25 and were met there by members of the Panevėžys Jewish Community and the local municipality.

Panevėžys city municipality deputy director of administration Žibutė Gaivenienė said: “It is nice to welcome today guests arriving in Panevėžys from the Fifth World Litvak Congress and members of the city’s Jewish community. Panevėžys has long been a multi-ethnic and multicultural city, and the Jewish community has played an important role in the life of the city and the whole district. At certain periods of history Jews constituted a very significant part of the population of the city and were active participants in the city’s economic and service sectors. A larger Jewish community formed in the city in the second half of the 18th century. In the mid-19th century Jews constituted about 60 percent of the city population, and in the early 1920s Jews accounted for about 35 percent of the population. So the Jewish community’s contribution to the development of Panevėžys, and especially its transformation into a modern city, is a great one, and the Jewish legacy in different forms still operates in our daily life.”

Shavuot Celebrations

Shavuot Celebrations

Shavuot celebrations at the Choral Synagogue in Vilnius:

Shavuot eve at 8:15 P.M. on June 4
Shavuot at 10:00 A.M. on June 5
Shavuot at 10:00 A.M. on June 6

Greetings on this special holiday and try not to work on June 6. We wish you a happy holiday and delicious dishes made with milk products!

Tour of Žiežmariai Wooden Synagogue and Wanderings of Moses Exhibit

Tour of Žiežmariai Wooden Synagogue and Wanderings of Moses Exhibit

The Vilnius Jerusalem of Lithuania Jewish Community is sponsoring a free tour of the wooden synagogue in Žiežmariai and the exhibit of works of art by Daumantas Todesas currently being held there. Daumantas Todesas himself will lead the tour. Transportation will leave the Lithuanian Jewish Community at Pylimo street no. 4 in Vilnius at 10:00 A.M. on Tuesday, June 7. Registration is required by calling lead secretary Liuba Šerienė at (8 5) 2613003 or by calling+370 685 06900, or by sending an email to office@lzb.lt. Please note that the exhibit of artworks is scheduled to end June 9, so this might be your last opportunity to view it.

Ben Tsiyon Klibansky: Lithuanian Holocaust Perpetrators Turned into Heroes

Ben Tsiyon Klibansky: Lithuanian Holocaust Perpetrators Turned into Heroes

Lithuanian State Television and Radio LRT.lt interview with Ben Tsiyon Klibansky

Lithuanians are still heroizing people who took part in the Holocaust, regrets historian and author Ben Tsiyon Klibansky. It’s up to the nation’s leaders to start a long-overdue conversation about these painful pages from the country’s history.

Ben Tsiyon Klibansky teaches at Tel Aviv University and researches Eastern European Jewry. This is now a lost world, and the Jews of Lithuania were the cornerstone in this world, Klibansky tells LRT.lt, something he feels it to be his duty to research.

You were born in Lithuania, Vilnius, but now, you live in Israel. Could you tell me more about your connection to Lithuania?

My family was a traditional family. My grandfather was a spiritual leader of the community. … I was a student at the Antanas Vienuolis School for two years, then my parents got permission to leave Lithuania and immigrate to Israel, which had been their dream for many years.

You should understand that it wasn’t because they hated Lithuania, but because of the prophecies of the prophets Isaiah and Ezekiel, who promised one day we will return to the land of Israel and settle there again. They tried to get permission to leave Lithuania and go to Israel, but it was Soviet Lithuania and the Soviets didn’t let them to go. It took them 13 years, from 1956 when they returned from Siberia until 1969. …

After I finished high school in Israel I started studying at Tel Aviv University. I studied electronic engineering. I joined the army and served for many years. I was a high-ranking officer in the army and when I finished my army service, I got a very good contract in the industry.