The Lithuanian Jewish Community and the Ilan Club for children aged 7 to 12 invite children to come watch the Nutcracker ballet for Hanukkah at noon on December 15 at the Opera and Ballet Theater in Vilnius. Tickets cost 10 euros. Register and pay before December 12, please, by contacting Sofja at sofja@lzb.lt or by calling 8 601 46656.
Marking the 10th anniversary of the Terezin declaration, the Lithuanian Jewish Community hosted a regional conference on Holocaust restitution issues Monday.
The conference covered experience of communities in other European countries in the return of Jewish property stolen during the Holocaust. Renowned Holocaust historians and others gave presentations and spoke on the past and goals and tasks for the future.
Rabbi Andrew Baker, director of international Jewish affairs at the American Jewish Committee, knows the issues in Lithuania well. He was a participant in Lithuania’s road towards restitution and the small country’s historic decision in 2011 to pay compensation worth 37 million euros to be used to support Jewish community life. The Goodwill Foundation was formed then to manage these monies. Baker spoke about class-actions suits brought by attorneys representing Jews in America. He noted Austria and France have solved the problem of property restitution. Austria has paid out compensation for pre-war property and France has done the same.
by Arkadijus Vinokuras
The epic of the presentation of the play Mūsiškiai [Our People] by the Juozas Miltinis Theater in Panevėžys, Lithuania, just demonstrates once again that the cowardly and obsequious appear to travel through time: they stay exactly the same under all systems of government.
The possession of these character traits turns their owner into the worst kind of tool in the hands of any kind of government. It doesn’t matter if it’s a Nazi, Communist or democratic regime. In all of them, the coward becomes an ultra-patriot ready to carry out any order by the government or mob, for example, by banning a play someone doesn’t like without even viewing it beforehand.
Who will take responsibility for the persecution of theater art director Andrius Jevsejevas? Who will take responsibility for the critique of Polish playwright Michal Walczak by someone who either did read the play or did not, but in any case didn’t understand it? Who will apologize to the highly talented young actors who performed their roles flawlessly? Who at the theater will take responsibility for the idiotic requirement in the contract with the playwright that his work must have no connection with Rūta Vanagaitė’s book Mūsiškiai?
The wild spirit of the Soviet Party political enforcers roams the perfomance spaces. It would appear that, out of fear of the street or out of fear of some sorts of bureaucrats, acting theater director A. Venckus didn’t even welcome the creators of the play during the premiere. Well, cowards shouldn’t become theater directors, because theater is for the courageous. Although it takes real civic courage to express one’s opinion in a dictatorship, this is the basic norm in the frame of democratic government.
Press Release (updated)
Regional Consultation about Restitution of Holocaust Era Assets
Next week regional consultation regarding restitution of Holocaust era assets will be held in Vilnius. The experiences of returning assets of European countries will be reviewed and well-known historians will present their research about what happened in Lithuanian during WWII.
The conference is dedicated to commemorate the 10th anniversary of Terezin declaration. In 2009 47 countries, Lithuania among them, has signed the document in Prague and announced a program of activities directed at securing assistance, compensation and commemoration of Nazi victims’ memory. It is noteworthy the countries stressed the importance of ensuring communal and private property restitution.
“Noting the importance of restituting communal and individual immovable property that belonged to the victims of the Holocaust (Shoah) and other victims of Nazi persecution, the Participating States urge that every effort be made to rectify the consequences of wrongful property seizures, such as confiscations, forced sales and sales under duress of property, which were part of the persecution of these innocent people and groups, the vast majority of whom died heirless,” the Terezin declaration says.
by Dr. Raimundas Kaminskas
A ceremony to honor Jewish volunteer soldiers was held at the Žaliakalnis Jewish cemetery in the Gričiupis aldermanship in the Kaunas region on November 23. Kaunas Jewish Community chairman Gercas Žakas recalled for the audience historic Jewish-Lithuanian relations and the contribution Jewish Lithuanian soldiers made in the battles for Lithuanian independence in 1919 and 1920 and later in the national Lithuanian military.
Director of the Kovo 11-osios Street Community Dr. Raimundas Kaminskas shared his thoughts on the civic-minded and patriotic Jewish soldiers in the period of Lithuanian independence from 1918 to 1940 and presented the chairman of the Kaunas Jewish Community a medal commemorating the Union of Jewish Volunteer Soldiers Who Served in the Liberation of Lithuania.
After the commemoration the audience moved to the St. Antthony of Padua Church where the mortal remains of church builder, rescuer of Jews and Lithuanian military volunteer father Juozas Želvys (1899-1985) are interred. The Žaliakalnis Jewish cemetery was established in 1861 and operated until 1952. The Lithuanian Cultural Heritage Department reports among the burials of many noted public, cultural, political and religious figures there, 14 of the graves are those of Lithuanian Jewish soldiers who perished in the battles for Lithuanian independence.
Teenagers are suspected of vandalizing a mosque and a synagogue in Lithuania’s second-largest city Kaunas.
The windows of a mosque in the city center were smashed November 17 and a “Heil Hitler” inscription was discovered on the synagogue sign on November 23. Police in Kaunas believe the two crimes were committed by the same people.
Working with the Jewish and Muslim religious communities, three people including two males aged 17 and 18 and a female aged 15 were identified. They are now being questioned and officers are taking other actions as part of an ongoing pre-trial investigation.
The 17-year-old boy is suspected only of taking part in damage to the mosque while the other two are suspected of that criminal act committed on November 17 and the synagogue attack on November 23. The Kaunas Mosque is a protected heritage site and is Lithuania’s only brick-and-mortar mosque; the others are made of wood. The Kaunas Mosque has been the target of vandals repeatedly with the last previous major act of vandalism on September 21, according to 15min.lt and other sources. The Kaunas Muslim community asked for the public’s help in identifying security-camera footage of the three assailants in the latest attack. Both attacks on the mosque damaged stained-glass windows and in the earlier one a collection box with money, office equipment and a laptop computer were stolen.
The 18-year-old is in custody and the 15-year-old girl has been handed over to her parents.
by Pinchos Fridberg and Polina Pailis
Slogan “Lithuania for Lithuanians”
[Photo: banner: “Lithuania for Lithuanians,” inscription: “The Pavasarininkai [literally “spring workers”] carried these kinds of banners and the coat of arms of Lithuanian businessmen through the streets of Kaunas during their Anniversary Congress.”]
This slogan didn’t just appear yesterday or the day before. We see it in the photograph over 80 years ago. And it wasn’t just in some small rural newspaper, but on the first page of the well-known weekly Verslas (“Business”) on July 7, 1938, published by the Union of Lithuanian Merchants, Industrialists and Tradesmen, 1932-1940, Kaunas.
We would like to point out the banners featuring hatred of other ethnic groups were carried by religious youth. The Pavasarininkai were members of the Federation of Lithuanian Catholic Youth, of whom there were about 100,000 in 1940.
Ruth “Rivke” Feldman Katz has passed away at the age of 98 at her home in Florida. She was the wife of the Litvak Yiddish writer, poet and teacher Menke Katz and is survived by her son Dovid Katz and Menke’s daughter from a previous marriage, Mrs. Troim Katz Handler. Both children went on to teach Yiddish as adults.
Historians Arūnas Bubnys and Ilja Lempertas will launch Bubnys’s new Lithuanian book on the mass murder of Jews at Ponar at the Vilnius Jewish Public Library located at Gedimino prospect no. 24 in Vilnius at 6:00 P.M. on November 28. The event will be in Lithuanian.
Seven hundred years ago the Lithuanian grand duke Gediminas used this symbol on letters inviting Jews to come settle in Lithuania and contribute to the creation of the state.
Over many centuries Lithuanian Jews–Litvaks–considered themselves citizens of the Grand Duchy of Lithuania and worked to improve the state in common with ethnic Lithuanians and the other peoples who lived here.
In 1919 and 1920 Litvak members of the Union for Liberating Independent Lithuania rose up under this banner to fight for the freedom of their country and many of them perished fighting under the Lithuanian-Jewish battle flag decorated with the columns of Gediminas.
The entrance to the Choral Synagogue in Kaunas was vandalized with a Heil Hitler inscription in black paint. The desecration was discovered Saturday morning and was likely committed during the foregoing night.
Lithuanian Jewish Community chairwoman Faina Kukliansky says this anti-Semitic attack against the synagogue in Kaunas confirms attacks on Jews are continuing. There have been five in just the last few months in Vilnius, Kaunas and Šiauliai. Despite criminal investigations, no one has been brought to account so far.
Police spokesman Ramūnas Matonis told BNS said the incidents were undoubtedly anti-Semitic. He said investigations have been started on sowing ethnic discord.
LJC chairwoman Kukliansky said the attacks coming just before important Lithuanian Jewish events were especially surprising.
November 22, 2019
Press Release
Regional Consultation on Restitution of Holocaust-Era Assets
At the beginning of December a regional conference on the restitution of Holocaust-era assets will be held in Vilnius. The experiences of returning assets of European countries will be reviewed and well-known historians will present their research about what happened in Lithuania during WWII.
The conference is dedicated to commemorate the 10th anniversary of Terezin declaration. In 2009, 47 countries, Lithuania among them, signed the document in Praha and announced a program of activities directed at securing assistance, compensation and commemoration of the memory of the victims of the Nazis. It’s noteworthy these countries stressed the importance of ensuring communal and individual property restitution.
“Noting the importance of restituting communal and individual immovable property that belonged to the victims of the Holocaust (Shoah) and other victims of Nazi persecution, the Participating States urge that every effort be made to rectify the consequences of wrongful property seizures, such as confiscations, forced sales and sales under duress of property, which were part of the persecution of these innocent people and groups, the vast majority of whom died heirless,” the Terezin declaration says.
On Wednesday, November 20, the Lithuanian Jewish Community hosted the launch of a new book called the Gaon Code, a slightly dramatized retelling of Litvak history in Lithuania and abroad.
LJC chairwoman Faina Kukliansky introduced author Rytis Sabas and journalist and historian Rimvydas Valatka, who spoke about his media colleague and the skepticism he felt when Sabas told him he had written a book. That skepticism soon turned to enthusiasm as Valatka, who says he isn’t a literary critic, was drawn into story, which he called a thriller. Valatka played an interview he had conducted with Sabas for LNK television.
Rytis Sabas spoke briefly before presenting a slideshow on the overhead with diverse images of Jewish Lithuania. He then spoke about the book, saying it was 80% historical fact.
During questions Sabas said he had named the book Gaon Code intentionally with Dan Brown’s Da Vinci Code in mind. He said he initially wanted to write a book which would be interesting to an international audience, but after he learned more about Litvak history, he realized Lithuanians needed to learn this part of their country’s own incredible history.
Photography by Dovilė Abromavičiutė
You’re invited to a presentation of the adventure novel the Gaon Code at 6:00 P.M. on November 20 at the Lithuanian Jewish Community in Vilnius. The novel stems from a Lithuanian man’s desire to demonstrate the significance of Litvaks in Lithuanian and world history. The book presents in an easily readable form numerous facts and stories about the Jewish communities of Vilnius, Želva and Ukmergė and about their contributions to learning and history.
Author Rytis Sabas and Lithuanian historian and journalist Rimvydas Valatka will discuss the book and its inspiration.
Rytis Sabas is also a journalist from Vilnius interested in history. He has travelled extensively including in Bosnia. Kosovo, Afghanistan and Iraq.
The book is an adventure including a plethora of historical fact and some light fiction. While it attempts to show the grandeur and influence of the Vilna Gaon, it’s intended more to showcase Litvak history and the Litvak heritage. It’s aimed at outsiders, readers who might not know much about Lithuanian Jews.
The book is written in Lithuanian and the presentation will be conducted in Lithuanian. For more information, call 8 678 81 514.
The Israeli military is attempting to stop Hamas from joining in on acts of aggression by Islamic Jihad. The search for peace is on. Jews in southern Israel feel insecure and despite the announcement of a cease-fire the fighting continues with schools closed across the region including in Ashkelon, Sderot and Netivot. Communities near the border with the Gaza Strip fear a new attack out of Gaza.
A spokesman for the Israeli Defense Forces said Islamic Jihad is continuing hostilities and that the number of rockets fired today, November 15, had already reached 250.
This Friday evening Jews around the world are joining the Shabat Project’s global sabbath celebration intended to celebrate Jewish unity.
The Lithuanian Jewish Community wishes peace and tranquility for Jews living in Israel and hopes the truce announced before the sabbath will hold.
Lithuanian Jews will mark the sabbath this evening at the Choral Synagogue in Vilnius.
Dear Arkadijus, the Lithuanian Jewish Community sends you, a unique jazz man and master of percussion, birthday greetings! We are proud of you and your music, spontaneous improvisations and beats. We wish you many more creative ideas and projects in your future leading to even greater jazz heights! Mazl tov!
Dear friends and colleagues,
Tomorrow, 81 years ago, the Nazi regime ordered a concentrated pogrom against Jewish communities. At least 91 Jews were murdered, hundreds of synagogues were burnt down and thousands of Jewish-owned businesses and houses were looted. Krytasllnacht or the Night of Broken Glass would be remembered as the beginning of the Holocaust and the extermination of six million Jews. More than 75 years after the Holocaust some prefer to think anti-Semitism has been banished from our societies, yet as we witness again and again violence and murder inspired by a hatred of Jews, we can see that anti-Semitism remains deeply ingrained in Europe. The anti-Semitic attack last month on the synagogue in Halle, Germany, once again reminded us anti-Semitism remains a threat to our European values and that we must remember we have responsibilities arising from our shared history.
The newspaper Kauno Diena reports the Vilnius city council has voted to raze and remove a brick school building from the Great Synagogue archaeological site in the Lithuanian capital.
The school built 55 years ago hasn’t been in operation for several years but is being rented by 10 renters, following an earlier announcement by the city of Vilnius it would be completely removed. The city’s promise of the imminent removal of the school has become a standing joke among the team of international archaeologists who have been conducting digs every summer there for five years.
Lithuanian news report here.
The Bank of Lithuania is planning to issue a coin commemorating the 300th anniversary of the birth of the Vilna Gaon in 2020.
It will bear an inscription in Yiddish and Lithuania, the phrase “Vil, Nor Goen,” which is a Yiddish pun meaning: if you want, you, too can become a genius, or gaon (sounds like “vilner Gaon”). “Gaon” originally comes from the word “genius” in Greek and traditionally refers to the Jewish exarch or spiritual leader in rabbinical Judaism. The Vilna Gaon is the latest and best-known of these figures.
The reverse side of the coin features the Hebrew letter shin, which also means 300. The letter shin is featured in well-known portraits of the Gaon wearing phylacteries. The shin on the phylacteries means that besides the Sabbath, the Jewish year has 300 days devoted to prayer.
The Kaunas Jewish Community conducted the sad annual commemoration of the Great Aktion in Kaunas at the end of October. The largest single mass-murder episode in the Holocaust in Lithuania, the Great Aktion was the murder of around 10,000 people in a 24-hour period at the Ninth Fort on October 28 and 29, 1941. “Aktion” is the word the Nazis applied to their mass murder operations.
Members of the Kaunas Jewish Community unveiled a stele or stone marker this year dedicated to preserving the memory of the Kaunas ghetto ältestenrat, or council of elders. The stele was commissioned by the city of Kaunas.
A survivor, Fruma Kučinskienė, spoke about the council, its head Elchanan Elkes and her memory of undergoing the selection of victims for the Great Aktion by the war criminal Helmut Rauca on Democrat Square in the ghetto. Rauca was discovered living in Canada after the war where he ran a resort.
It is believed the 10,000 or so victims included around 4,300 children.