Learning, History, Culture

Old Argument Lithuania Guiltless in Holocaust Rehashed

Old Argument Lithuania Guiltless in Holocaust Rehashed

A Lithuanian MP announced December 16 he would draft and submit legislation for a parliamentary resolution declaring the Lithuanian nation or people and the Lithuanian state were not complicit in the Holocaust, since Lithuania was occupied by Nazi Germany at the time upwards of 96% of all Lithuanian Jews were exterminated, mainly at the hands of ethnic Lithuanians.

Arūnas Gumuliauskas, chairman of the parliament’s Commission on Battles for Freedom and State Historical Memory, allegedly announced his intention to introduce the legislation at an event at the Lithuanian National Library.

A press report on Lithuania’s 15min.lt website said the idea was reminiscent of Poland’s recent law making it illegal to call Nazi death camps in Poland “Polish.” Gumuliauskas refused to disclose details of the language of the resolution, saying it hadn’t been written yet, and hinted he would not reveal either who his advisors were in writing the document.

Hanukkah Begins

Hanukkah Begins

Lithuanian Jews and Jews around the world began celebrating Hanukkah, the festival of lights, December 22, lighting the first light on the menorah. The Lithuanian Jewish Community has a menorah set up on the balcony of headquarters in Vilnius.

Because the Jewish day begins at sundown, Hanukkah actually began on the evening of December 22. Members of the Community, friends and Israeli ambassador Yossi Avni-Levy attended the lighting ceremony.

LJC chairwoman Faina Kukliansky said Hanukkah is folklore as well as a religious holiday lasting eight days, symbolizing the miracle of the lamp oil which lasted eight days at the Second Temple in Jerusalem during the Maccabee uprising. She wished everyone a happy Hanukkah, and that the festival of lights would impart happiness, health and joy among all families.

It’s My Personal Affair What I Write, Orwellian Genocide Center Historian Claims to Lithuanian Media

It’s My Personal Affair What I Write, Orwellian Genocide Center Historian Claims to Lithuanian Media

Just when the roiling waters surrounding the Noreika controversy in Lithuania started settling, Lithuania’s Orwellian Center for the Study of the Genocide and Resistance of Residents of Lithuania (abbreviated to Genocide Center among almost all vulgar mortals) has stirred the pot yet again with a new “historical finding” exonerating the Holocaust perpetrator, whom they plainly stated was a Holocaust perpetrator in their earlier “findings.”

Based on a deposition and/or court testimony allegedly made in Chicago in 1984 or 1986 by a Lithuanian Jesuit, the latest finding by Lithuania’s state-funded Holocaust distortion agency says Jonas Noreika set up a network of priests to smuggle Jews out of the Šiauliai ghetto to safety on the farms of sympathetic farmers, and that he was the leader of some mythical anti-Nazi underground resistance movement during the Nazi occupation of Lithuania.

Lithuanian Holocaust distorters in the past, including at the Genocide Center, have dismissed almost all Holocaust survivor testimony as hearsay which cannot be taken at face value without a deep review of the facts. Facts they claim only they are privy to. In actuality, when independent Holocaust researchers conducted studies on Noreika for Grant Gochin’s court case against the Genocide Center for the crime of Holocaust distortion and denial, the Center fired back on their website claiming Gochin’s research was amateurish and “might be” in violation of both the Lithuanian criminal code and the Lithuanian constitution. Gochin’s research, incidentally, turned up testimony by an eye-witness that Jonas Noreika as LAF commander in Žemaitija, the western region of Lithuania, directly issued the command to execute a group of over 1,000 Jews.

Statement by Lithuanian Jewish Community on Erroneous Information about Jonas Noreika Propagated by the Genocide Center

Statement by Lithuanian Jewish Community on Erroneous Information about Jonas Noreika Propagated by the Genocide Center

The Lithuanian Jewish Community strongly condemns irresponsible statements issuing from the Center for the Study of the Genocide and Resistance of Residents of Lithuania leading the public into error in connection with the actions of Jonas Noreika as head of the Šiauliai district during World War II.

The statement Jonas Noreika “didn’t understand ghettos were one of the stages of the Holocaust” till the liquidation of the Žagarė ghetto is an example of Holocaust revisionism and denial, committed by a state-funded institution. So-called evidence presented allegedly showing Jonas Noreika organized the rescue of Jews is not based on any facts or testimonies by Holocaust survivors. Does the staff of the Genocide Center really want us to believe they have now found a way to interview Jonas Noreika himself, and can therefore state definitively what he “knew” and “when he knew it?”

Based on Noreika’s actions just in establishing ghettos and selling the property of murdered Jews alone, the Lithuanian Jewish Community states once again, that Jonas Noreika was a Holocaust perpetrator. The LJC reserves the right to take the Genocide Center to court and to seek other legal remedies regarding their on-going speculations on the Holocaust.

If the Genocide Center’s Finding on Noreika Were Student Work, It Would Get a Failing Grade

If the Genocide Center’s Finding on Noreika Were Student Work, It Would Get a Failing Grade

by Rūta Miškinytė, 15min.lt

Following the publication by the Center for the Study of the Genocide and Resistance of Residents of Lithuania of a finding compiled by Dalius Egidijus Stancikas on Jonas Noreika’s alleged rescue of Jews from the Holocaust, Lithuanian historians have expressed dissatisfaction with the finding and its methodology. Lithuanian History Institute director Alvydas Nikžentaitis lambasted its uncritical acceptance of sources while Vilnius University History Faculty dean Nerijus Šepetys said the finding was a disgrace to the Genocide Center and highly mendacious.

The Genocide Center Wednesday published the finding claiming controversial figure Jonas Noreika Jonas Noreika engaged in rescuing Jews from the Holocaust and set up a network for doing this. The only piece of evidence offered was an oral testimony from Jesuit priest Jonas Borevičius published in the United States in 1986.

Full story in Lithuanian here.

LJC Chairwoman on New Noreika Revelations: Who Did the Shooting, Who Were the Defenders?

Following new testimony on Noreika, the Jewish leader comments: who did the shooting and who did the defending?

The Genocide Center reports they found new information Jonas Noreika rescued Jews from the Holocaust. Noreika set up ghettos and served the Nazis during the Holocaust in Lithuania. The director of Lithuania’s History Institute says the Genocide Center has made a rush to judgment in coming to a conclusion to rehabilitate Noreika based on testimony from a single source.

Full story in Lithuanian with video, click below:

Israeli Ambassador Presents Publication of His Novel in Lithuanian

Israeli Ambassador Presents Publication of His Novel in Lithuanian

Israeli ambassador to Lithuania Yossi Levy is a veteran novelist with some six titles under his belt in the Hebrew book market. His latest, Love Peddlers (a provisional title since no English translation yet exists), was translated to Lithuanian and published by Sofoklis in Vilnius just recently under the title Meilės preikeiviai, roughly, “Merchants of Love,” certainly a more intriguing if not salacious hook for readers than the classic anti-war work Merchants of Death.

To celebrate the publication, a book launch was held at the Lithuanian National Library, moderated by Litvak author and former director of the Vilna Gaon Museum Markas Zingeris. The format was a sort of back-and-forth loose discussion, with Mr. Zingeris posing questions and thoughts, and Mr. Yossi responding. Unfortunately for whatever reason Markas Zingeris’s voice didn’t carry in the room in Lithuanian or English, so the effect was of some random words and phrases, followed by monologues by the Israeli ambassador which might or might not have addressed the question.

Yossi Levy’s side of the discussion was charming, personal, funny and at times spell-binding. He spoke about himself more than his work, which he said was both autobiographical and not autobiographical. He talked about his diplomatic career, which he said was wholly in Europe, and wondered why he chose Europe, since his family has no roots there. He shared the difficulties of being gay in Israel and elsewhere, and talked about his husband and their child. He also said there was a tension in his life between his role as writer and diplomat. As a writer he was able to explore topics which would be strictly taboo in the diplomatic sphere. As an example, he talked about something he wrote about a Jewish homeland in Europe, loosely centered on present-day southeastern Poland, whence Israeli Jews could be evacuated from the tense situation in the Middle East. “I called one city Tel-Lvov,” he said with a smirk.

Hanukkah for Children

Hanukkah for Children

The Lithuanian Jewish Community and the Salvija kindergarten are holding a Hanukkah celebration for the youngest members of the community at 5:00 P.M. on Thursday, December 19 at the Lithuanian Jewish Community. The Fayerlakh ensemble and children from Salvija will perform and there will be Hanukkah games, doughnuts and gifts. To find out more or to register, call 8 678 81 514.

Condolences

Condolences

Simonas Dovidavičius passed away December 14. He was deputy chairman of the Kaunas Jewish Community, the founding light and director of the Sugihara House museum in Kaunas, highly educated, a tour guide and a good friend. His loss is a great loss to the Lithuanian Jewish Community and the Kaunas Jewish Community. Our condolences to his many friends and loved ones.

Those wishing to bid him farewell may do so at the St. Anthony of Padua Church in Kaunas, Radvilėnų highway no. 15A, Kaunas, on Tuesday, December 17, beginning at 5:00 P.M. He will be buried at noon on December 18 at the Aleksotas Jewish cemetery in Kaunas.

Property of Murdered Jews Cannot Be Shrugged Off

Property of Murdered Jews Cannot Be Shrugged Off

by Vytautas Bruveris

How should the state and its politicians act when they come across some sort of passionate, sensitive issue, or one which causes controversy: should they stick their heads in the sand, or nonetheless speak and discuss it?

It seems as if it’s a lot more useful and clever to talk. This seemingly self-evident matter, though, seems to be a mystery to almost the complete majority of Lithuania’s political elite.

This eternal truth was again confirmed last week at a conference held by the Lithuanian Jewish Community (LJC) and the Goodwill Foundation on restitution of Jewish property stolen during the Holocaust.

Come Meet Eva Tombak

Come Meet Eva Tombak

Come meet writer, yoga teacher and Community member Eva Tombak at 6:00 P.M. on Tuesday, December 17, at the LJC in Vilnius.

Launch of Lithuanian Translation of Yossi Levy’s Love Peddlers

Launch of Lithuanian Translation of Yossi Levy’s Love Peddlers

The Lithuanian translation of Israeli writer and Israeli ambassador to Lithuania Yossi Avni-Levy’s book Love Peddlers will take place at the Lithuanian National Library in Vilnius at 6:00 P.M. on December 18. The book-launch event will be moderated by Litvak writer Markas Zingeris. Promotional materials for the event say it will be held in English.

New Book by Dr. Aušra Pažėraitė

New Book by Dr. Aušra Pažėraitė

The publishing house of Vilnius University has published a new book called “Nesuk į kelią iš takelio. Lietuvos žydų religinės ir filosofinės minties paveldo trajektorijomis” [Don’t Quit the Path for the Road: Along the Trajectories of the Litvak Religious and Philosophical Thought Heritage]. The Lithuanian-language book contains extracts from the texts of the Vilna Gaon, Chaim of Volozhin, Grozdinsky, Israel Salanter and Emmanuel Levinas with commentaries.

Dr. Aušra Pažėraitė has written a bit about her book especially for the www.lzb.lt website:

“It has long been my dream to write a book talking about, examining and interpreting the heritage of Litvak religious and philosophical thinking. … [Among others,] another problem which arose was the time-period and the range of what Litvak means. I mean the problem of geographical boundaries in which we can look for the Litvak heritage, which has changed drastically over history, and it happens that the same historical figures are assigned to Lithuania’s, Poland’s and Russia’s legacy… So I chose a narrower problem, the Litvak-ness which is associated with religious tradition, historically connected with the Vilna Gaon and his circle of followers. So this allowed for choosing a specific perspective which would allow me to connect schools of thought otherwise hard to reconcile: the Western understanding of religion which is still forming in the modern period, which seems to so many people self-evident… i.e., between the written sacred texts and the oral texts, the traditional of passing traditions on orally. …”

The book is available at the Vilnius University bookstore, at the Versmė chain of bookshops and on the internet sites patogupirkti.lt, knygos.lt and humanitas.lt

How the World Discovered the Holocaust

How the World Discovered the Holocaust

by Laura Kešytė

When did filmmakers start working on the topic of the Holocaust? How did they choose to portray it? Is it possible to present the horror of the Holocaust on camera? Cultural historian Violeta Davoliūtė-Opgenorth talks about this.

Violeta Davoliūtė-Opgenorth is a senior academic at the Lithuanian Cultural Research Center and is a visiting professor at the École des hautes études en sciences sociales. In 2015 and 2016 she worked as an academic at Yale’s Whitney and Betty MacMillan Center for International and Area Studies. She defended her dissertation “Testimony: From the Poetics of Place to the Politics of Memory” at University of Toronto.

The development of the topic of the Holocaust in cinema in Western Europe, especially in the 1960s and 70s, is closely connected with the trial of Adolf Eichmann and with Hanna Arendt’s articles about the trial compiled in her book Eichmann in Jerusalem and published in 1963, and with Raul Hilberg’s research, whose book published in 1961 distinguished clearly for the first time the categories of perpetrator, observer, judge and victim.

These sparked politically painful discussions in European countries about who the collaborators, victims and observers were in World War II and what their roles were, their prototypes and how to present them properly. This was directly connected with the cinema because the cinema exerted great influence on these discussions and historical research in general: it offered new perspectives for telling the story of WWII to its audiences. In other words, the cinema didn’t just reflect but actively encouraged a shift in the narratives of history.

Full text in Lithuanian here.

Soviet Dissident Natan Sharansky Named 2020 Genesis Prize Recipient

Soviet Dissident Natan Sharansky Named 2020 Genesis Prize Recipient

Photo: Natan Sharansky, a Soviet refusenik and Israeli lawmaker, was named the 2020 Genesis Prize laureate. (Michael Brochstein/SOPA Images/LightRocket via Getty Images)

by Laura E. Adkins

NEW YORK (JTA)–The Genesis Prize Foundation has announced that Natan Sharansky, a Jewish refusenik, prolific leader in the Soviet Jewry emigration movement and former Israeli politician, will be awarded the 2020 Genesis Prize.

The Genesis Prize, dubbed the “Jewish Nobel,” was started in 2013 and is financed through a permanent $100 million endowment. The annual award honors “extraordinary individuals for their outstanding professional achievement, contribution to humanity and commitment to Jewish values.”

Sharansky was selected to honor “his extraordinary lifelong struggle for political and religious freedoms, emphasizing the relevance of his work in today’s world,” the Genesis Prize Foundation said in a news release.

Not in Our Name

by Grant Arthur Gochin

The first mass murders of Jews in the Holocaust began in Lithuania. Germany had not yet decided to annihilate the Jews of Europe; they had put forth the idea to relocate Jews to Madagascar or Uganda, but the war made this plan impossible. Lithuania proved to the Nazis that there was indeed an alternative.

Between occupations by Russia and Germany in 1941, Lithuania was governed by an interim Provisional Government, led by Prime Minister Juozas Ambrazevičius Brazaitis. The Lithuanian Provisional Government displayed to Nazis how easily a population could be enticed into perpetrating genocide.

Upon Nazi arrival, Einsatzkommando 2 of the German Security Police asserted charge of murders of Jews. Einsatzkommando 2 reported the murder of 114,856 Lithuanian Jews as early as December 1, 1941. One hundred and thirty-nine Nazi personnel, of whom forty-four were secretaries and drivers, and ninety-five were murderers, directed this slaughter. Local Lithuanians enthusiastically and voluntarily conducted the looting, raping, torture, enslavement and murders of their Jewish neighbors. Thereafter, Germany introduce the Final Solution of the Jewish problem in January 1942.

Full text here.

Presentation by Joachim Tauber at Holocaust Property Restitution Conference

Presentation by Joachim Tauber at Holocaust Property Restitution Conference

Among other notables, renowned German historian Joachim Trauber delivered a presentation at the Goodwill Foundation’s conference on Jewish property restitution held at the Lithuanian Jewish Community this week. Professor Trauber is a lecturer at the Institute for the Culture and History of the Germans in Northeast Europe of the Nordost-Institut at the University of Hamburg in Lüneburg and is a member of Lithuania’s International Commission for Assessing the Crimes of the Nazi and Communist Occupational Regimes in Lithuania as well as of similar commissions in Latvia and elsewhere. He is the author of number books and academic articles about the Holocaust in Lithuania and Northeast Europe. We are please to be able to post a copy of the slideshow presentation he gave Monday for those who were unable to attend the conference in Vilnius.

holocaust in lithuania 1941-1944_6
Presentation by International Law Expert Dirk Haupt at Holocaust Restitution Conference

Presentation by International Law Expert Dirk Haupt at Holocaust Restitution Conference

International law expert Dirk Haupt of Lund University in Sweden delivered a presentation at the conference held at the Lithuanian Jewish Community on December 2 organized by the Goodwill Foundation and dedicated to discussing Jewish property restitution in Lithuania and Europe. We are pleased to be able to share his slideshow presentation below with those who were unable to attend.

haupt dirk roland - presentation 2019-12-02 compensating for nazi injustice and indemnifying jewish victims - the german experience2
EJC President Kantor Praises French Parliament Resolution to Fight Anti-Semitism

EJC President Kantor Praises French Parliament Resolution to Fight Anti-Semitism

Wednesday, December 4, 2019–European Jewish Congress president Dr. Moshe Kantor praised the French National Assembly’s decision adopting the IHRA working definition of anti-Semitism and recognizing explicitly that this includes hatred against the state of Israel as a Jewish state.

“We applaud this decision because it is logical and important,” Dr. Kantor said. “Anti-Zionism is almost always just a mask for hatred of Jews and Jewish collectivity and is just the most modern manifestation of the oldest hatred.”

“In the past, anti-Semites used religious, racial and ethnic slurs, and now they use national. Anti-Zionists co-opt all the worst antisemitic libels and motifs throughout history against Jews and merely reapply them to the Jewish state.”

The motion passed with 154 in favor and 72 opposed in the parliament’s lower house. It was proposed by lawmaker Sylvain Maillard of La Republique en Marche, president Emmanuel Macron’s centrist party.