Learning, History, Culture

Rimvydas Valatka on Changing the Name of Škirpa Alley

Rimvydas Valatka on changing name of Škirpos alley

Stupidity so bravely jumps upon the soap-box in Lithuania now that there is nothing left to be surprised at, except perhaps that there are people still surprised at stupidity. But there are worse things than stupidity. This happens when politicians instead of making a decision attempt to hide cowardly behind political discussions.

This happened in Vilnius yesterday when the city municipality held a discussion called “Should We Change the Name of Kazys Škirpa Alley?” The municipality announced the discussion was being held because “arguments have arisen in society about the name of Škirpa Alley.”

What can this sort of political discussion change, except that Lithuania as a European state will attract greater shame? Do we really need to discuss whether only an anti-Semite who personally shot innocent people is bad or whether those who inspired him to the act might also be bad, in the 21st century in Vilnius, on whose city limits is the Ponar mass grave where all the Jews of the city were shot?

It’s beyond absurd to hold this sort of political discussion. Colonel Kazys Škirpa began his career as a hero, he was the first volunteer soldier, and later became ambassador to Berlin. Kazys Škirpa would have remain a hero forever if he hadn’t been the leader [sic, founder] of the anti-Semitic Lithuanian Activist Front which called for the murder of Jews.

No political discussion can deny this fact. As with other facts in our painful 20th century history.

Vilnius mayor Remigijus Šimašius instead of making a decision to change the name of the street is hiding behind a political discussion by several people especially selected by the city. This draws 21st century Lithuania into yet another shameful conflict. With our own history just as much with the values which Lithuania adopted entering the European Union and NATO.

Commentary broadcast on Lithuanian National Radio.

For Your Freedom and Ours?

by Sergejus Kanovičius

For our freedom and yours, we heard this motto during the independence movement in 1990 inviting everyone–Lithuanians, us Jews, and others–to rally to fight for independence. And we rallied, believing that in that Lithuania–the Lithuania of today–we would all be equal, and not just before God. We thought we’d be equal before memory, and before our history. As brothers and sisters. Are we equal in memory? Are we equal before history?

What about today, when discussion has come up whether it is worth honoring with a street name a volunteer soldier who fought for Lithuanian independence, the first to raise the tricolor on the castle tower almost a century ago, a man who commanded a different sort of movement, one which systematically and openly called for freedom only for some, before and after the June Uprising.

His ideology and that of his organization, the Lithuanian Activist Front, was inseparable from that of the battle for independence. For independence without Jews–without me, without my father, my grandparents and of those for whom there are annual bureaucratic gatherings to feel ashamed beside the larger pits, or beside those for whom the television cameras await.

Remove Indecent Monuments of a Painful Past

by Robert van Voren

In the summer of 2015 Vilnius municipality removed four Soviet statutes on the Green Bridge linking the suburb Šnipiskes with the city center. The statutes represented farmers, students, industrial workers and “defenders of peace”, depicting Soviet soldiers who liberated the city from the Nazis in 1944 and subsequently imposed the second Soviet occupation. The statutes were a prime example of Soviet realism and for Soviet standards quite innocent: there was little heroism to be seen, no images of political leaders like Lenin or Stalin, just examples of four classes of Soviet citizens being part of Soviet life. Yet for Vilnius mayor Remigijus Šimašius they depicted a lie and for that reason should not be retained: “The statues represent a lie. Their heroic portrayal of the Soviet people – that is all a lie … The statues are a mockery of the real people who had to live during the Soviet period.”

I remember some 6-7 years ago an exhibition of Soviet design was held in one of Vilnius’ museums. My stepson was then a young adolescent, and walked around in a world that had ceased to be and images of which had almost disappeared from every day life. A brand new Moskvich was standing in one of the halls, household tools that were dysfunctional yet in a strange way beautiful, and in one corner a television screen showed a clip of residents receiving their brand new flats in Fabioniškės. People were smiling, dancing, happily receiving their key and entering the flat for the first time. “That is all fake, right?” my son asked, “of course they were not happy, they are acting.”

The fact is that people were happy, very happy even, finally being able to move in a brand new flat, often coming from a noisy crammed kommunalka, and have their own private environment. What is a lie is to pretend that people were not happy. Soviet life was maybe much more grey than life in an open society based on the rule of law, but millions of Lithuanians led happy lives, even if alone because they knew no other.

Vilnius City Council Seeks Public Comment on Street Named after Holocaust Perp

kazys_skirpa

Vilnius City Council member Mark Adam Harold is part of a municipal event at the Vilnius Old Town Hall for Tuesday, November 29, 2016, to seek public comment on a proposal to rename the street named after Lithuanian Holocaust collaborator and chief of the Lithuanian Activist Front based in Berlin in 1941, Kazys Škirpa.

Harold’s facebook page contains the instructions: “If you would like the opportunity to speak during the public forum at Rotušė, Didzioji g. 31, on November 29th at 18:00, please tick this box. The first twenty applicants will be given one minute each from the podium.”

A separate post by a South African Litvak living in the United States contains more detail:

“220,000 Lithuanian Jews were murdered at the instigation of Škirpa and his cronies. The country of Lithuania is littered with honors for Škirpa, and for other murderers of Jews. Multi-year efforts to have a main Street in Lithuania’s capital city of Vilnius, currently named named to honor the Škirpa, is now culminating in public hearings by the Vilnius City Council.

“The Vilnius City Council was unable to decide for themselves if honoring Jew murderers is appropriate.

“Here is a link to a comment form where you can provide your opinion to the Vilnius City Council. It is in English, you just need to answer and hit submit. Please try to be somewhat respectful:

https://docs.google.com/forms/d/e/1FAIpQLSddIXIxTDEj5He6Qjh4pv_KjB1X1KlNlmOww9S76IF3Nr7fbA/viewform?c=0&w=1

k-skirpa1

The event is advertised as a discussion with Vytautas Landsbergis, Sergey Kanovich, Darius Udrys, Lithuanian historians and others. Public comment will be sought afterwards. Conspicuously absent from the speakers’ roster: any representative of the Lithuanian Jewish Community, the International Commission on Assessing the Crimes of the Nazi and Soviet Occupational Regimes in Lithuania or even Vilnius mayor Remgijus Šimašius, who hasn’t kept his earlier commitments in writing to name a site in Vilnius by October 20 for erecting a statue to commemorate the heroes of World War II in Lithuania, those who rescued Jews. The Lithuanian Jewish Community is to issue a statement to be read out loud at the event.

The Lithuanian Jewish Community invites members of the public and representatives of interested institutions to submit their comments per the form linked above and to attend the event.

More event information here.

priemimas-pas-hitleri-1939-0421-k100Škirpa with Hitler celebrating the latter’s 50th birthday

April 21, 1939

Lithuanian Youth Days Patroness St. Edith Stein: Witness to God in World Where He Is Not

LJD globėja Šv. Edita Štein: Dievo liudininkė pasaulyje, kuriame Jo nėra

The patroness of the Lithuanian Youth Days taking place next year on June 23 to 25 will be St. Edith Stein. Who was she? What can we learn from her?

On October 11, 1988, Pope John Paul II canonized her. Edith was born October 12, 1891, in Breslau (now Wrocław), the eleventh child (seventh of surviving children) born to the affluent Jewish family of Zygird and Augusta. Jews celebrated Yom Kippur, the Day of Atonement, that day. Many say this foreshadowed the rest of her life. When she was 2 her father passed away. Her mother was forced to take over the family business and take care of her many children herself. Augusta was very religious, a hard worker and strong-willed, and Edith followed her example her entire life. Truth be told, her mother wasn’t able to impart faith to her children; when Edith was fourteen she stopped believing.

Full story in Lithuanian here.

An Unusual Story of Jewish Rescue

berniukas-su-smuiku_large

The Vilnius-based publishing house Kitos Knygos has published in Lithuanian a book by Yochanan Fein called Berniukas su smuiku [Boy with a Violin].

Yochanan Fein: Boy with a Violin

History, memoirs; 2017; ISBN 978-609-427-253-0 (printed edition), ISBN 978-609-427-296-7 (e-book); 304 pages; hardcover

translated by Ina Preiskel (Finkelšteinaitė) and Arvydas Sabonis, edited by Asta Bučienė

In the distant Kaunas neighborhood of Panemunė on the high banks of the Nemunas there once there stood a large wooden house with a stairwell inside. It was built by Lithuanian military volunteer and Šančiai railroad carpenter Jonas Paulavičius, who was called behind his back “father of the Jews” during World War II, having rescued 16 people from the clutches of death. He and his wife Antanina were recognized as Righteous Gentiles because of their heroic acts.

Among the fortunate was 14-year-old Yochanan Fein, who knew how to play violin, hiding in a pit dug in the garden together with a Russian POW and an Orthodox Jew. In his dotage he wrote a book of memoirs called “Boy with Violin” in which he explained the tragic stories of the lives of those rescued and presented an authentic painting of wartime and post-war Kaunas in many colorful details. The book was first published in Amsterdam in 2006 and two years later in Tel Aviv.

The Residents of Darbėniai Who Saved Their Doctor Jochveda

After the army of Nazi Germany invaded Soviet-occupied Lithuania on June 22, 1941, they soon began to carry out macabre repression turning into genocide against Jewish Lithuanian citizens.

1100-07
J. Marijampolskaitė (right) with her friends from
Darbėniai and children in Palanga, ca. 1935

Although a small portion of local residents became staunch Nazi supporters and contributed to the repressions, the majority felt sorry for their Jewish neighbors and tried to help them. Even now old-time Darbėniai residents remember the almost legendary story of the ultimately tragic rescue of the doctor of Darbėniai, Jochvedas Marijampolskaitė, discovered by this author [Romualdas Beniušis] as he browsed through the case of the deportation to Siberia of Būtingė village residents Katerina and Benediktas Bagdanavičius.

Jochveda Marijampolskaitė was born to a Jewish family in Vilkaviškis on April 23, 1898. It wasn’t possible to learn more about her family and childhood. The Lithuanian Central State Archive conserves documents concerning Jochveda Marijampolskaitė’s studies from the Medicine Faculty of the Lithuanian University, which they have shared with US-resident professor of history E. Goldstein, revealing some new information about her life. This includes a certificate showing she was graduated with a silver medal from the Tambov Women’s Gymnasium in 1917. It appears she was evacuated to Russia during World War I together with the students and staff of the Marijampolė [Staropol] Girls’ Pre-Gymnasium who moved to Trakai in February of 1915 when the Germans occupied Marijampolė, and then as the front drew near withdrew eastward to the town of Tambov in western Russia. She soon matriculated at one of the oldest schools of medicine in the Russian Empire, the medical faculty of Kharkov University, established in 1804. Female Jews were allowed to study medicine in Russia beginning in the late 19th century and many girls dreamed of pursuing this prestigious career with a steady salary and insuring social status. Students from Lithuania had studied at Kharkov University for a long time, and a Lithuanian Students Association was established there in 1894.

Full story in Lithuanian here.

Dubi Club Announcement

Dear parents and Dubi Club members,

Club activities won’t be held on November 27, 2016. The next activities will be on December 4, 2016.

We remind you Dubi Club is for 4-6-year-olds.

Club activities usually take place every Sunday from 11:00 A.M. to 2:30 P.M.

For more information, please contact Dubi Club coordinator Margarita Koževatova by telephone: +370 618 00577

Attend Unveiling of Plaque Commemorating 1927 Lithuanian Table Tennis Champions in Kaunas

makabi-tenisininkai1927

Photo of 1927 Lithuanian table tennis champions. Sitting: O.Gurvičaitė, champion in women’s group. Standing from right: I. Šimensas (first place), I. Keperis (second place), B. Podzelneris (director of the table tennis section of Makabi), I. Godas (third place), Ch. Šimensas (fifth place).

A plaque will be unveiled at 2:00 P.M. on Tuesday, November 29, on the western façade of the A. Martinaitis Art School in Kaunas located at Šv. Gertrūdos street no. 33 with the inscription:

“In this building on March 12 and 13, 1927, the first LITHUANIAN TABLE TENNIS CHAMPIONSHIP took place, organized by the Makabi athletics club.”

Makabi Athletics Club
Lithuanian Table Tennis Association
Kaunas Jewish Community

Children’s Chess Tournament

The Lithuanian Jewish Community and the Rositsan Elite Chess and Checkers Club invite you to a children’s chess tournament at 11:00 A.M. on November 26, 2016.

The tournament is dedicated to the memory of former world champion Michailis Talis.

The tournament will take place at the Lithuanian Jewish Community, Pylimo street no. 4, Vilnius.

Tournament director: Ričardas Fichmanas

For further information and to register, please contact:

info@metbor.lt
+3706 5543556

Professor Sofya Gulyak Discovers Documents about Her Family in Lithuanian Central Archive

Professor Sofya Gulyak of London visited the Panevėžys Jewish Community during her trip to Lithuania to find out more about her family’s roots. Many Jews from around the world are currently looking for their roots in the Lithuanian archives. The documents they are finding reveal interesting family histories.

Sofya learned from the Central Archive her ancestors lived in Panevėžys. She received copies of the passports of her great-grandfather Meier Gelvan, great-grandmother Keila Ringaitė-Gelvan and grandmother Rocha Gelvan from the archives in 2013.

Litvak Bob Dylan Hedges on Nobel Again

In a seeming about-face, US folk musician Bob Dylan, born Robert Zimmerman to a Litvak mother in Duluth, Minnesota, has now announced he will not attend a ceremony to confer the Nobel prize for literature to him scheduled for December 10 in Stockholm, Sweden.

Britain’s Guardian newspaper reported he had contacted the Nobel committee to say he wasn’t coming.

Initially the committee had been unable to contact him, and dedicated fans had hoped he would decline the prize as inappropriate and an attempt by the increasingly irrelevant Nobel prize group to remain relevant following earlier follies, including awarding US president-elect Barak Obama the peace prize for no reason. Nobel committee members attacked Dylan as rude and even arrogant for not answering their telephone calls.

Now it appears Dylan will accept the prize, just not in person.

The Guardian quoted the late Leonard Cohen, a fellow North-American-born Litvak, who advised Dylan the prize was superfluous: “…Before he died, Dylan’s songwriting peer and friend Leonard Cohen said that no prizes were necessary to recognize the indelible mark records like Highway 61 Revisited had made on popular music. ‘To me,’ he said, ‘[the Nobel] is like pinning a medal on Mount Everest for being the highest mountain.'”

Full story here.

Leonard Cohen, Litvak, Dead at 82

Canadians, Israelis and fans around the world continue to mourn the loss of one of the world’s great songwriters and singers, novelist and poet Leonard Cohen, born in Montreal in 1934 to Litvak mother Masha Klonitsky, daughter of Talmudic writer Rabbi Solomon Klonitsky-Kline, and father Nathan Cohen, whose father came from Lithuania.

Cohen passed away at his home in Los Angeles on the night of November 7, 2016. He was buried in the family plot before his death was announced publicly.

Cohen’s fourteenth and final album, You Want It Darker, was released just two weeks before his death, on October 21, 2016.

The Lithuanian Jewish Community extends our deepest condolences to his family during this time of grief.

International Tolerance Day in Panevėžys

gennprin

In 1996 the General Assembly of the United Nations passed resolution 51/95 inviting member-states to observe November 16 as the International Day for Tolerance. The day has been observed in Lithuania for over a decade now. Each year’s commemoration has featured a different symbol. This year it was a bird. More than 700 cultural and educational institutions marked the day. Tolerance birds decorated schools, kindergartens, private educational agencies and daycare centers.

The Šviesa special education center organized Tolerance Day events for November 14 through 16 in Panevėžys, in which the Panevėžys Jewish Community participated. Also participating were representatives from the Panevėžys primary school for the deaf and hearing-disabled and students and teachers from other primary and secondary schools. Sign-language interpreters conveyed speech to deaf members of the audience.

Vilnius: In Search of the Jerusalem of Lithuania

The Lithuanian Jewish Community this week hosted the launch of the second corrected and expanded edition of Irina Guzenberg and Genrikh Agranovsky’s book in Russian about Jewish Vilna.

The new edition has been reorganized with a new structure and better indices of names and sites.

Author Irina Guzenberg has done exhaustive research to provide authentic street names from the period and the book is graced with attractive period photographs. Much of the history is unknown to modern residents of the Lithuanian capital, which was not very Lithuanian before the 1950s. Before the war one heard Yiddish, Polish and Russian spoken on the street.

World Union of Jewish Students Nominates LJC Student Union for Awards

The World Union of Jewish Students has nominated the Lithuanian Union of Jewish Students of the Lithuanian Jewish Community for awards in two categories.

Lithuanian Union of Jewish Students director Amit Belaitė is up for one of the awards, and says her friends and colleagues in the Union need to learn more about Jewish life and Jewish traditions. She said Jewish students in Lithuania have been cut off from many Jewish things, including how to celebrate Sabbath, largely because Jewishness was forced into hiding in Lithuania after the Holocaust. She added there is a revival underway in Lithuania, including of Jewish holidays our great-grandparents celebrated, and said now there is a great deal of communication with Litvaks of the same age as Union members living around the world who have not lost their traditions.

amit

LJC and Dalia Kutkaitė Artistic Gymnastics Academy Invite Girls to Gymnastics Class

Dear girls and parents,

We are pleased to announce the Lithuanian Jewish Community and the Dalia Kutkaitė Artistic Gymnastics Academy are holding girls’ gymnastics classes! Girls aged 5 to 6 are invited to attend and learn this graceful and charming sport. Gymnastics activities are to begin at 3:00 P.M. on December 2. The class lasts one hour.

Equipment needed: tight shirts, tight tights and white stockings. You will also need a warm sweater (because the hall is cool). Hair should be worn tied on top of the head so it doesn’t interfere.

Please register: natalijade@gmail.com

Challa Event at the Kaunas Jewish Community

The Lithuanian Cultural Service supports the Lithuanian Jewish Community’s campaign to revive the baking of challa in the different regions of Lithuania.

On November 11 members of the Kaunas Jewish Community met together and separately to bake challa, and there was a strong sense of concentration and responsibility but also a lot of positive emotions. The fresh-baked challa adorned the Sabbath table within hours. Iser Shreiberg, the chairman of the Kaunas Hassidic religious community, gave an interesting presentation o the symbolism and traditions of making challa. Guests included former Kaunas ghetto prisoner Asia who came all the way from New York with her husband and son these many years later to her hometown to see her memories of early childhood again and to look for traces of the stories her mother told her.

kchala2