by Ieva Elenbergienė
Few Lithuanian people personally know real Jews or Roma, so their image is painted for us by the most accessible sources of information. This is an interview with Monika Frėjute-Rakauskiene who has researched how ethnic communities are portrayed in the Lithuanian media and on the internet. The interview is about the power of the media to paint their subject in a brighter or darker light.
Full story in Lithuanian here.
The LJC calendar for 5777 has been recognized as the best Lithuanian calendar of 2017 in the Laurynas Ivinskis Lithuanian calendar contest. The award is to be presented at a ceremony in October.
Professor David Roskies delivered an interesting lecture to a medium-sized audience at the new Judaica Center at the Lithuanian National Library Thursday evening.
“Using the tools of a cultural historian, drawing upon my Litvak identity and turning feminism into a source of knowledge, I think I have successfully cracked the DNA of Jewish collective memory. I know what it is, and I know how it works. Jewish collective memory is organized around saints, sanctuaries and sacred times. In this way, each generation of Jews shape a model life, the model community and the model time. You don’t have to be a Litvak to unlock the DNA of Jewish collective memory, but it certainly helps, because Lite [Lithuania] is where this triple axis, this three-pronged model, emerged in bold relief. The model was so stable that it remained in place even when the world began to change. In Lite things really began to change with the rise of religious revival movement called Hassidism at the end of the 18th century. So long as the hassidim were limited to Podolia and Volhynia which, after all, are located south of the gefilte fish line, and where people spoke a different Yiddish, there wasn’t much to worry about. So there was talk about a new cultural hero named Yisroel Ba’al Shem-Tov, better known as Besht. He was a faith healer, a tzadik or saintly person, a righteous person, who engaged in all manner of non-Litvak behavior. He was an effective preacher and teacher, but he came into conflict with renowned Torah scholars, who were the elite of traditional society. Worse yet, he popularized the study of Kabbalah–Jewish mysticism–, he claimed to have paid periodic visits to Heaven and he encouraged mystical prayer performed with bizarre and ecstatic song and dance at all hours. Then, before you knew it, hassidic prayer houses were beginning to appear in Lite, too. The time had come for the rabbinic establishment to take action,” Rosskies said in a lecture which ranged seamlessly from the drier facts of cultural history to his own personal experiences and thoughts, employing moving Yiddish lullabies to make certain points.
Darius Udrys. Photo by Kiril Čachovskij, DELFI, © 2017
by Andrei Khrapavitski
I have written a short facebook comment in Lithuanian regarding the latest meltdown within the local liberal circles, but this story is worth expanding on. The gist of the matter is that Remigijus Šimašius, the liberal mayor of Vilnius, fired Darius Udrys, the head of Go Vilnius development agency and my former colleague at the European Humanities University.
A formal reason for dismissal was lack of results, but this reason looks very improbable, given the short time both Darius and the agency had worked and could achieve those results. A more probable one is the scandal Darius provoked after posting a facebook comment in which he asked whether it was moral for forest brothers (Lithuanian partisans who waged guerrilla war against Soviet rule during the Soviet occupation during and after World War II) to kill organizers of kolkhozes, collective farms put in place by the Soviets on the occupied lands.
Darius raised a lot of eyebrows by simply asking on what moral grounds it was OK to kill the civilians who were organizing those kolkhozes. A group of conservatives immediately demanded his dismissal and put a lot of pressure on the mayor of the Lithuanian capital to do so. It seems quite likely that the liberal mayor gave in to the demands of the conservative members within the coalition and let Darius go. Apparently you can be fired in 21st-century Lithuania for asking a question about the morality of killing. The liberal mayor found neither the courage to stand for freedom of speech nor to acknowledge the real reason for the dismissal. As mentioned above, Remigijus tried to spin it by claiming that Darius lost his job for not demonstrating results.
Full text in English available here.
David Roskies, professor of Hebrew University and the New York Jewish Theological Seminary, will deliver a lecture called Litvaks in Love at the Judaica Center of the Lithuanian National Martynas Mažvydas Library in Vilnius at 4:00 P.M. on July 27.
For more information, visit the Judaica Center’s webpage here.
by Geoff Vasil
This summer’s archaeological dig at the Great Synagogue site in Vilnius wrapped up in the early evening of Friday, July 21, with volunteers working right up to the last minute.
This summer’s dig is the second by an international team led by the Israeli Antiquities Authority’s Dr. Jon Seligman and Hartford professor of Jewish history Richard Freund. The composition of workers and volunteers was significantly different this summer; only Shuli of Israeli Antiquities appeared again amid a group of others from Canada, Israel and the United States. Mantas Daubaras remained the chief Lithuanian archaeologist at the site and this year there were significant numbers of Lithuanian volunteers, almost all of them apparently university students. This year the focus was exclusively on the Groyse Shul or Great Synagogue site, whereas last year the Ponar Holocaust mass murder site was also part of the project, as documented recently in Owen Palmquist’s good documentary Holocaust Escape Tunnel, which aired on the PBS program NOVA earlier this spring. The lead archaeologists attended a Lithuanian screening of the documentary at the Tolerance Center a week before the end of their work at the Shulhoyf in Vilnius.
According to the Lithuanian Migration Department, Jews with Lithuanian roots are making active use of the opportunity to restore Lithuanian citizenship following amendment to the law on citizenship adopted in July of 2016 to streamline the process. Following the changes, the number of Litvaks restoring citizenship has grown dramatically. The amendment was adopted by the Lithuanian parliament and signed into law by president Dalia Grybauskaitė, and Lithuanian Jewish Community chairwoman Faina Kukliansky contributed much to the initiative and lobbied heavily for it. The legislation now safeguards the right of Jews who left Lithuania during the period between the two world wars–and their descendants–to restore Lithuanian citizenship.
Many Litvaks died in the Holocaust and others are now spread around the world. Many of them identify themselves with Lithuania, but no longer have Lithuanian citizenship. The issue is not just one of morality, it’s also a legal issue. When we are speaking of Jews who survived the Holocaust and the war, they weren’t deprived of their citizenship in the concentration camps. They were deported, isolated and murdered not as citizens of Lithuania, but as Jews. People were exiled to Siberia because they owned property, or were lawyers, fire-fighters or volunteer soldiers. So the well-founded question arises: when exactly did they lose citizenship?
LJC chairwoman Faina Kukliansky says: “The doctrine of the Lithuanian law on citizenship remains unclear to this day. State leaders and politicians associate citizenship with restitution. There is a wide-spread but incorrect belief that after granting citizenship or making that process easier, under some sort of reverse discrimination making it easier for Jews, there will be a flood of applications from people of other ethnicities for restoration of citizenship. The fact is often ignored that Polish citizens, arrivals from Poland, were never Lithuanian citizens, because they lived in a territory which at that time belonged to Poland, after Poland occupied Lithuania. Likewise, Germans from the German lands were never Lithuanian citizens because they lived in territories which were occupied by Germany.
“Speaking of restitution, we are talking about a very small portion of Lithuanian Jews who survived the war, who were deported violently and lost all their rights in Lithuania following the occupation. If we base our thinking on legality, then they were deprived of citizenship under the occupational regime and never got it back, or got it back after the deadlines for submitting property claims. This is equally urgent for Jews who left after 1990, they were included the newly drafted law on citizenship presented in parliament. Are they somehow opposed to the Lithuanian state because they live in Israel, which is neither a NATO nor an EU member? Is Israel really considered an enemy of the Lithuanian state?
“So I again ask, when were Jews deprived of certain rights and property by the laws and bylaws of the local or occupational government, and when did they lose Lithuanian citizenship? If they didn’t lose it, because the occupational regimes and the actions they carried out were illegal, then when should these people be issued documents testifying to their citizenship in Lithuania, and when should their illegally seized property be returned? The Lithuanian law on citizenship doesn’t address these issues.
“Reviewing the history of the first independent Republic of Lithuania and its sad fate, we find a lack of legal judgment regarding the occupational Soviet government, the Lithuanian Provisional Government, that of Nazi Germany, the second Soviet occupation and finally of the current independent Republic of Lithuania. So it remains who deprived Jews of citizenship, property and other civil rights, and when they did this, and whether these have been restored. I don’t deny there are a number of studies on this issue, but how do they affect the legal verdicts being issued now or those which will be issued in the future? I’d like to remind everyone we are not talking those who perished in the war, but about the Jewish citizens of Lithuania who were persecuted and murdered in the territory of the state of Lithuania.
“So far the state hasn’t been able to solve issues surrounding Jewish history and culture as well as legal status. Perhaps these matters need to solved serially, one after another: the problem of education, of Jewish history and issues around restoring rights violated. These matters are not for NGOs such as the LJC to solve, but for the state. The issues enumerated were solved long ago throughout Western Europe. They remain unsolved only in the former Soviet Union. We cannot forget Lithuania is in the lead among all former republics in the Soviet Union–the issue of restitution for Jewish communal property has been solved–but the cynical view of the individual’s civic, political and social rights as being of secondary importance remains more what it was in the USSR than anything else.
“I have heard rebuttals that Russia has also failed to make restitution with Lithuania, but this point of view and social attitude can hardly be expected to lead to further progress not just in restitution, but in a host of economic, social and other issues.
“The Lithuanian Jewish Community is concerned with all issues surrounding citizenship and restitution. This is a problem and a great injustice of urgency for Litvaks living abroad. The European Commission recently adopted a declaration again emphasizing remembrance and justice, which is what we seek and invite all Lithuanians to pursue with us.”
Vilnius, July 20, BNS–Jews with Lithuanian origins are actively making use of the opportunity to restore Lithuanian citizenship following amendments which came into effect in July last year making the process easier, officials reported Thursday.
The Lithuanian Migration Department announced 1,131 people restored Lithuanian citizenship in the first half of this year. In the second half of last year the number was 912.
Director Evelina Gudzinskaitė said the majority were Litvaks.
“After the law on citizenship was changed last year, the numbers are really growing. Litvaks from Israel and the Republic of South Africa are the majority, and people who left for the United States are also making active use of the opportunity,” Gudzinskaitė told BNS.
In the first half of last year Lithuanian citizenship was restored to 481 people. In July of 2016 amendments came into effect allowing people who left the country in the interwar period and their descendants to receive Lithuanian citizenship.
The law was changed after Migration Department officials and courts began refusing to restore citizenship to certain Litvaks who failed to provide proof they were persecuted in independent Lithuania between the two world wars. Lithuanian officials calculate there are about 200,000 Jews living in Israel with Lithuanian roots, and more than 70,000 Jews with Litvak roots in South Africa.
For those who haven’t seen the exhibition at the Lithuanian National Martynas Mažvydas Library, People and Books of the Strashun Library will close July 28. Judaica Center director Dr. Lara Lempertienė is planning to lead a tour July 28 for those interesting in learning why the Strashun Library looms so large on the Litvak cultural horizon, to be followed by a discussion. She is inviting interested parties to gather in the exhibition hall on the third floor at the library at 3:00 P.M., July 28.
by Donatas Puslys
bernardinai.lt
A unique project should open its doors in 2019: the Lost Shtetl Šeduva Litvak history, culture and commemoration museum. We spoke with the project director and founder of the Šeduva Jewish Memorial Fund Sergejus Kanovičius about his work, commemorating the memory of Litvaks and the challenges he faces.
Let’s begin our conversation with the context surrounding the entire Šeduva project. How are doing here in Lithuania in integrating Lithuanian Jewish history into the general historical narrative? Is it an integral part of the story now, or still just an interesting footnote adding color to the main story?
It’s hard to assess this because you can never have all the information. You can only try to take it all in. What’s important is that all of these kinds of projects, including Šeduva, serve a very noble goal, to preserve or create cultural treasures. I think all the efforts connect up and achieve their goal sooner or later, each project is doing something worthwhile, contributing to educating the public. It might be somewhat boring to keep repeating it, but I will say it again, that everything will change, and I believe it will change for the better, when the educational system gets serious about these matters and the content of textbooks will be much different so that the story of the Jews–of Vilnius, Šeduva, Jonava and Lithuania–doesn’t begin and end in the Holocaust mass graves. There is a normal cycle to life. A person’s life begins with being born, and the history of the Jews of Lithuania begins here with the movement and settlement of people. The history of this settlement is extremely varied and rich and needs to be told. I think this is a question of educational reform.
Full interview in Lithuanian here.
Israeli prime minister Binyamin Netanyahu attending a closed-door meeting of the leaders of the Visegrad group was overheard by Israeli reporters telling the leaders the European Union would “shrivel and die” unless it changes its open-door immigration policies allowing in a flood of refugees from North Africa and the Middle East, and again called upon the EU to change its policies towards the state of Israel which he described as a European Western country.
“I think Europe has to decide if it wants to live and thrive or if it wants to shrivel and disappear,” he said. “I am not very politically correct. I know that’s a shock to some of you. It’s a joke. But the truth is the truth – both about Europe’s security and Europe’s economic future. Both of these concerns mandate a different policy toward Israel,” Netanyahu reportedly said in front of a microphone accidentally left on.
“The European Union is the only association of countries in the world that conditions the relations with Israel, which produces technology in every area, on political conditions. The only ones! Nobody does it,” Netanyahu said before the feed was cut by embarrassed hosts in Budapest.
Dear Gennady,
The Lithuanian Jewish Community wishes you a happy 65th birthday!
A person is only happy when he does his daily work well and solves problems to achieve the goals he sets for himself. In your case, Gennady, those goals involve the lives, needs and joys of the Panevėžys Jewish Community. May every day bring you joy and meaning in your work on behalf of the Community, researching Jewish history and caring for your family.
Our respect and good wishes to the chairman of the Panevėžys Jewish Community. May you remain always in good health. Mazl tov!
Vilnius Jewish Religious Community chairman Shmuel (Simas) Levinas visited the site of the Great Synagogue July 18 where an international team of archaeologists are now working for their second summer. Dr. Jon Seligman acquainted the chairman with current work, including the discovery of two well-preserved ritual baths with original tiles and a well-developed water system. The pieces discovered are washed by volunteers and excavated earth is sent through sieves to find smaller items. Some of the volunteers, mainly from the USA and Israel, and Dr. Seligman have Litvak roots.
On July 19 Dr. Seligman and fellow archaeological dig director professor Freund visited the Choral Synagogue in Vilnius and had a chance to see for themselves the revival of Jewish religious life taking place there.
The visitors saw the synagogue’s Torah scrolls and were especially interested in the scroll donated by Judah Passow which originates in the time of the Vilna Gaon. They were impressed by a matzo-making machine contrived after World War II at the synagogue and were most interested in fragments of the former Great Synagogue preserved at the Choral Synagogue, including plaques with prayers. The two visitors donated Vladimir Levin’s book History of the Synagogues of Vilnius to the library at the Choral Synagogue.
Members of the Lithuanian Makabi Athletics Club delegation to the 20th Maccabiah Games in Israel returned home on the evening of July 18 and Israeli ambassador to Lithuania Amir Maimon met them at Vilnius International. The athletes come home with six medals, including two gold. Congratulations to the entire team!
The Tolerance Center of the Vilna Gaon State Jewish Museum screened the NOVA documentary about Jewish Vilna which aired earlier in the spring on the PBS network in the United States on July 18. The event space was filled with audience members and staff had to find additional chairs for the large crowd. Many sat in the upstairs balcony overlooking the space. Also in attendance were current and former staff from the Vilna Gaon museum and MP Emanuelis Zingeris. The audience was mainly interested members of the Lithuanian public including a large number of young Lithuanians.
Speaking before the film, museum director Markas Zingeris praised the documentary about archaeological digs at the site of the former Great Synagogue in Vilnius and at the Holocaust mass murder site Ponar just outside the Lithuanian capital.
Deputy chief of mission at the United States embassy to Lithuania Howard Solomon also called the film important and reiterated long-standing US support for the Lithuanian Jewish community.
Israeli ambassador to Lithuania Amir Maimon noted Israelis remember the heroes as well as the victims during Holocaust commemorations, and said his personal hero was Fania Brancovskaja, the FPO partisan present in the audience. He also expressed the hope the documentary would be shown throughout Lithuania.
The Lietuvos Rytas television program Travel with a Reporter features Ukmergė (Vilkomir) Jewish Community chairman Artūras Taicas and discusses the former Jewish community in the Lithuanian town.
Watch the program in Lithuanian here.
from Jewish Heritage Europe
The second season of archaeological excavations is under way at the site of the destroyed Great Synagogue in Vilnius and the surrounding Shulhoyf complex of Jewish buildings. A team of Israeli, Lithuanian and American volunteers began work on July 10 and will continue until July 21.
The objective is to continue last year’s work researching the water system of the complex developed in the 18th century and two mikvaot, ritual baths. Plans are to open “an area … probably near the entrance staircase descending into the synagogue and around the area of the bimah.”
Dear all,
The Vilna Gaon State Jewish Museum and the embassy of the United States of America in Vilnius kindly invite you to a screening of the documentary film “Holocaust Escape Tunnel” at the museum’s Tolerance Center (Naugarduko St. 10/2, Vilnius) on Tuesday, July 18, at 5:30 P.M. The screening will be followed by a discussion with the archaeologists featured in the film.
by Sergejus Kanovičius
bernardinai.lt
July 29, 2016
Recently members of the City of Vilnius’s Commission of Names, Monuments and Memorial Plaques (hereinafter the City Commission) visited these issues.
Members of the Commission apparently didn’t feel a lack of expertise in the matters at hand and didn’t seek the advice of the Lithuanian Language Commission on how to write Washington Square (there is no W in Lithuanian, but in any case it wasn’t Wrocław), didn’t ask for public input on Ukraine Square and felt confident enough to deliberate on issues related to commemorating Jonas Basanavičius.
But one question was the subject of much–how to say it precisely–profound avoidance of responsibility and competence. This was the issue connected with Vilnius City Council member Mark Harold’s statement in which he argued for renaming Kazys Škirpa Alley the Alley of the Righteous Gentiles. What did the Commission do? The Commission said they didn’t know what to do. They asked for help from another institution which, also not knowing what to do, issued historical reports on Škirpa full of evasions (he didn’t take part in mass murder because the Germans wouldn’t allow him to travel, he didn’t murder anyone personally, he was just the head of the anti-Semitic LAF and called for getting rid of the Jews in this manner: “Having examined the anti-Semitic statements encountered in texts prepared by the Berlin LAF organization, it can be stated its members proposed solving ‘the Jewish problem’ not through genocide, but by means of driving them out of Lithuania.” This is a quote [translated] from Center for the Study of the Genocide and Resistance of Lithuanian Residents director T. B. Burauskaitė’s history report sent to the head of the municipal administration of Kaunas).
Just before Sabbath on Friday, July 7, 2017, Israeli ambassador to Lithuania Amir Maimon hung a mezuzah on the doorway of the newly-restored white synagogue in Joniškis and he and members of the Lithuanian Jewish Community celebrated the beginning of Sabbath there together.
