by Rabbi Berel Wein

One of the hallmarks of the story of the Jewish people over the millennia of our existence has been the fact that Jews, no matter what their political persuasion or level of religious belief and observance, always seem to care for one another. Though there always were divergent interests and different agendas present in the Jewish world, when Jews were in mortal danger the Jewish world somehow rose to attempt to help and defend our brethren who were threatened.

Many times our efforts were too little and too late. That certainly was the case regarding European Jewry during World War II. Till today, there is much controversy and bitterness, academic dispute and political debate regarding what was done and what more could have been done to rescue Jews from the jaws of the Holocaust.

It is a topic that gives us no rest and provides no proper solution. I remember how my own family personally anguished over the destruction of my uncles, aunts and cousins. They always asked themselves if more could have been done to somehow extricate them from Lithuania before 1940.

Faina Kukliansky, chairwoman of the Lithuanian Jewish Community, visited the old Jewish cemetery in the Žaliakalnis district of Kaunas August 15 at the invitation of the Kaunas Jewish Community. She and members of the Kaunas Jewish Community, Kaunas-area religious Jewish community and Kaunas Hassidic Synagogue Community and together they studied maps of the cemetery, toured the territory and learned about recent public controversy occasioned by a cemetery neighbor planting decorative trees in the area. Despite the state holiday, Jewish cemetery administrator Edmundas Mikalauskas of municipality’s cemetery supervision enterprise cheerfully agreed to attend the meeting. KJC chairman Gercas Žakas and other participants outlined their positions on the controversy: not only do they approve of the plantings in the area, but enthusiastically welcome and congratulate the person demonstrating this sort of initiative and their beautification of part of the cemetery, in stark contrast to the weedy bushes growing up in other parts of it.

What seemed to cause consternation and surprise wasn’t the landscaping, but the reaction by responsible parties to the artificial scandal generated by one Kaunas figure who always attempts to draw attention to himself through various destructive actions (all the more so since there are plots of land within the cemetery which have caused much more controversy, for example, people living within the cemetery territory for many years who have gardens and even keep animals next to their homes). The KJC chairman mooted the idea of revising the boundaries of the cemetery because the cemetery, which ceased operating in 1952, is constituted of 8 hectares, a large part of which includes empty plots of grass where no burials were ever made. The cemetery, established in 1861, was expanded several times with a view to the future when the Kaunas Jewish community was quite large to meet future demand. Currently there isn’t great demand for grave sites and the cemetery isn’t operational anyway. There is, however, a working Jewish cemetery in Kaunas on H. ir O. Minkovskių street. The LJC chairwoman said she would examine the information received and make a decision soon regarding the planting of decorative trees there.

kauno.diena.lt

As US archaeologists continue their research in Lithuania in search of traces of Jewish culture and history, a group of Canadian filmmakers have arrived and plan to release a documentary in fall of next year.

An international team of archaeologists led by professor Richard Freund of Hartford have been working at several sites in Lithuania over the last few weeks, including the Kaunas forts, the Great Synagogue site in Vilnius and the Jewish labor camp on Subačiaus street also in Vilnius, where they are looking for malinas, or hiding places. They also studied a Nazi POW camp in Šilutė, Lithuania. For some of the sites they employed non-invasive techniques enabling them to make discoveries without tearing down existing structures. The archaeologists are wrapping up their work in Lithuania this week.

The archaeological and documentary teams traveled together to Vilnius where the Canadian filmmakers concentrated on the HKP labor camp on Subačiaus street in Vilnius. The HKP repaired Germany military automobiles.

Yesterday was a strange day. As if by prior agreement, Jewish residents of Kaunas and Vilnius called to ask the opinion of the largest Jewish religious community in Lithuania, the Vilnius religious community about “a botanical garden being built” in the Radvilėnai Cemetery in Kaunas.

I was caught by surprise and took a look on the all-powerful facebook. Actually, saplings and flowers are being planted in the cemetery, a sprinkler system has been set up and there is even a garbage dumpster on site.

For Jews cemeteries are a place of extraordinary respect and commemoration. This Jewish ethical position has been followed for centuries. This reminded me of the spiritual Holocaust which came in Soviet times, when Jewish, Christian and Orthodox cemeteries were “beautified” and “put to cultural use” as parks with fountains and benches for relaxing and reading Pravda.

Will Kaunas, which today is known for its innovative solutions and beautiful reconstruction, really let this happen? Will the city famous for its cultural traditions remain apathetic in the face of this malicious vandalism? It’s time to answer that question. Since my opinion was asked, I give it here.

The Kaunas city landscape is not a matter for the Jewish religious communities. We the living say: we are responsible for the memory of our dead and martyred brothers and sisters, for their rest and respect. Even a crooked, toppled, broken matseva (headstone) is extremely dear to us.

If someone is bothered by the view onto “unaesthetic Jewish graves” from the window of their home, let them install frosted windows. Or they should demonstrate civic pride, invite friends, invite the Jewish community, grab some brooms and rakes and clean up the cemetery. The unborn children and grandchildren of the victims of the Ninth Fort and the Lietūkis Garage in Kaunas have no opportunity to tend the graves of their relatives, no way to insure their eternal rest. Only we can do that now. Jews and Lithuanians. Citizens of the Republic of Lithuania.

Shmuel (Simas) Levinas, chairman
Vilnius Jewish Religious Community