Litvaks

Eli Rabinowitz from Australia and Israelis Visit Panevėžys

The Panevėžys Jewish Community had the unexpected pleasure of a visit by several guests this week. Daniel Veid and his wife Eti and their son Shmuel from Israel visited and Daniel said he was researching his family’s roots. His great-great-grandfather Solomon Veid was born and lived in Panevėžys and his great-great-grandmother Shaike Levine was also born there. Solomon and his family moved to South Africa in the early 19th century.

On July 31 Eli Rabinowitz, who grew up in Cape Town and now lives in Perth, Australia, also visited. He spoke about his project to help teach the Holocaust to young people around the world.

Panevėžys Jewish Community chairman Gennady Kofman spoke with Rabinowitz about Community projects with local schools which also teach young people about the Holocaust.

Paul Packer, New Chairman of the United States Commission for the Preservation of America’s Heritage Abroad, Visited Lithuania in July

Paul Packer, chairman of the United States Commission for the Preservation of America’s Heritage Abroad, visited Jewish heritage sites including the Ponar Memorial Complex and the old Jewish cemetery in Šnipiškės with representatives from the Lithuanian Foreign Ministry, the US embassy, the Cultural Heritage Department and the Lithuanian Jewish Community, and discussed Jewish heritage topics and directions with representatives of the Lithuanian Government and Vilnius municipality.

The chairman of the United States Commission for the Preservation of America’s Heritage Abroad and Lithuanian Jewish Community chairwoman Faina Kukliansky visited Jewish heritage sites together in Kaunas, Kėdainiai, Pakruojis and Joniškis. Packer praised efforts by the LJC and local municipalities to preserve authentic Litvak heritage and especially maintaining authentic synagogues and old Jewish cemeteries.

Packer visited the Great Synagogue archaeological site and learned about the dig there. He was keenly interested in possibilities for commemorating the sacred and symbolic historical site. The LJC plans to continue active cooperation with the chairman of the United States Commission for the Preservation of America’s Heritage Abroad who has taken a firm position on the control of the Great Synagogue. He said the Great Synagogue should be under the Lithuanian Jewish Community. A resolution protocol was adopted by the Lithuanian Government on June 29, 2018, tasking the LJC with drafting a study for ways to restore fragments of the Great Synagogue in Vilnius.

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Questions by Pinchos Fridberg regarding the LJC Statement on Noreika

I’ll say right away I’m not a diplomat, I am a person “rough and unrefined,” but I am a member of the Community and that means this statement was written in my name as well. I will quote:

“The Lithuanian Jewish Community asks the institutions responsible to take quick action to solve this political, ethical and legal problem and to pay due respect to the victims of the Holocaust. We are asking for the plaque to Noreika to be taken down before the Lithuanian Day of Remembrance of Jewish Victims of Genocide on September 23.”

I would like to ask the authors of this statement several clear and not very pleasant questions. I hope my questions will be posted without delay and I won’t have to look for another place to post it. Note the references are just to the original document.

1. Do the authors of the statement know Jonas Noreika (General Vėtra) received decoration (posthumously), the Great Cross of the Order of the Cross of Vytis?

Note: The award number and date of the decree is easy to find on the presidential webpage.

Then-president Algirdas Brazauskas signed this decree but I was unable to find the text of the decree, the official presidential webpage only covers decrees promulgated between 2009 and 2018.

2. Do the authors of this “statement” understand the status of this award?

Note: this is article 57 of the text:

“The order of the Cross of Vytis is awarded to people who have demonstrated remarkable heroism, bravery and resolution in defending the freedom and independence of the Republic of Lithuania.”

3. Do the authors of this “statement” understand that it’s not possible to “turn the four screws” on the commemorative plaque without the president first rescinding the Great Cross of the Order of the Cross of Vytis by decree?

4. Do the authors of the “statement” believe this sort of resolution might really be signed, and moreover, by September 23, 2018?

P.S. I don’t need a response. I will be satisfied if you post these questions, but without editing, please.

Pinchos Fridberg, average Community member

Markas Zingeris Wins Liudas Dovydėnas Literary Prize

Writer Markas Zingeris has won this year’s Liudas Dovydėnas prize for best new Lithuanian novel for the book “Aš sėdėjau Stalinui ant kelių” [I Sat on Stalin’s Knees] published in 2017 by the Lithuanian Writers’ Union.

Zingeris is the director of the Vilna Gaon State Jewish Museum but is an accomplished and prolific writer who has won a number of literary prizes previously. Some of his books have been translated to other languages.

Full story in Lithuanian here.

Three Weeks of Digging Culminate in Discovery of Bima at Great Synagogue

On July 26 reporters were invited to get a better look at the results of this year’s archaeological digs at the site of the former Great Synagogue in Vilnius.

An international team of Israel, American, Canadian and Lithuanian archaeologists made a number of discoveries this year, the third summer in a row digging has been conducted in and around the Soviet-era school built in 1952 on top of the former synagogue. Under one classroom the edge of the bima, the raised platform where the Torah is read, and the base of a column in the elaborate design of the bima were discovered. Lead archaeologist from the Israeli Antiquities Authority Dr. Jon Seligman explained to reporters the aron kodesh, or ark where the Torah is kept, would like be just under the fence bordering the street in the front of the school. He said the street had slightly shifted in location since the pre-war period. The bima and the ark form the main axis around which activities take place in the main hall of the synagogue.

Digging resumed in the playground and uncovered the men’s mikve next to the women’s discovered last year and suspected the year before. The mikvot constituted a two-storey building behind the synagogue from the side of the street still called Jewish street. A mikve is a bathing facility used for ritual purification. Two areas uncovered displayed what appeared to be almost new, slightly over-sized ceramic bathroom tiles, alternating squares of white and an orangish-red color.

Adjacent to the mikve building archaeologists determined the exact location of the outer wall of the synagogue proper this year.

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Sabbath with Yiddish Summer Course Students

Friday evening students from the Yiddish and Yiddish Literature program of the Vilnius Yiddish Institute at Vilnius University celebrated Sabbath at the Lithuanian Jewish Community.

LJC chairwoman Faina Kukliansky spoke about the importance of these types of courses, saying: “Yiddish is an inseparable part of Jewish culture, Jewish identity. Yiddish isn’t just Jewish songs and a rich folklore. There is an abundance of very interesting literature in Yiddish. I hope Yiddish classes will become just as popular as Hebrew classes are in our community. Yiddish is a living language and it is continuing to develop.”

This year the summer courses are being attended by about 30 students from Poland, Sweden, Germany, Israel, the United States and other countries. Most have Jewish roots and want to learn the language of their forefathers, and to learn more about Litvak culture.

There are also students who say they need to learn Yiddish for work. Philip from Germany said he doesn’t have any Jewish blood but needs Yiddish because he is studying the Holocaust in Byelorussia. Even so, he’s become a Yiddish enthusiast, and said the Yiddish language preserves the philosophy of the Talmud.

Thomas from Stockholm also says he needs Yiddish for his work. He works for Swedish International radio and several years ago they decided to start a broadcast in Yiddish. Thomas was selected to lead the program because he’s Jewish. Although he understands Yiddish, so far he’s been posing questions to guests in English and Swedish. Now he hopes to be able to do this in Yiddish.

Yiddish summer course teachers include professor Anna Verschik from Estonia, professor Abraham Lichtenbaum from Argentina, professor Dov-Ber Kerler, professor Vera Szabó from Israel and this year Canadian stand-up comedian, writer and linguist Michael Wex, author of the best-selling “Born to Kvetch: Yiddish Language and Culture in All Its Moods,” New York, 2005.

The summer course of the Vilnius Yiddish Institute at Vilnius University began in 1998.

Great Synagogue Site Compared to Acropolis and Vilnius Castle

15min.lt

Last week the Lithuanian Jewish Community confirmed archaeologists had discovered the bimah, or speaking platform, one of the most important elements of the Great Synagogue. Experts say this gives real stimulus to the digs at the site which have been going on for three years now. The Great Synagogue in Vilnius was one of the most important Jewish centers from the end of the 16th century to World War II. Damaged during the war, the Soviets razed what was left to the ground in the 1950s and built a school there. The green and brown Baroque bimah built in the 18th century was found under the school.

Call to Get Rid of Noreika Commemorations

Lithuanian Jewish Community chairwoman Faina Kukliansky thanked the archaeologists who studied historical descriptions and blueprints as well as digging for sharing their finds. “We are in the former ghetto, and this find is comparable on Vilnius’s scale to discovering the Acropolis. Not the shopping center, the historical Acropolis,” Kukliansky said. She thanked the Vilnius municipality for the support and initiative in commemorating the former synagogue, and used the occasion to remind Vilnius city leaders commemoration of the Great Synagogue isn’t compatible with a public plaque commemorating Jonas Noreika. “I want to make this little observation that the Great Synagogue and a monument to Noreika don’t really go together in one city,” the LJC chairwoman said at press conference next to Vilnius mayor Remigijus Šimašius, asking for the issue to be solved..

Full story in Lithuanian here.

Archaeologists Find Holiest Part of Vilnius Great Synagogue Razed by Soviets


VILNIUS, Lithuania (AFP) — For decades, little did the principal of a kindergarten in Lithuania’s capital realize that her office stood on top of a sacred part of Vilnius’s 17th century Jewish temple, once famous across Europe.

An international team of archaeologists announced THursday the discovery of the most revered part of the Great Synagogue of Vilnius, Lithuania’s major Jewish shrine before it was destroyed by Nazi and Soviet regimes.

Installed in the 18th century, the Baroque bimah was found under the former kindergarten and primary school built by the Soviets on top of the demolished synagogue in the 1950s.

Following this discovery, Vilnius authorities pledged to demolish the school building in a couple of years and properly commemorate the synagogue by 2023.

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Condolences

With sadness we report the death of Estera Klabinaitė Grobman who lived in Israel. She lived a long, interesting and difficult life. Born in November of 1920 to a well-to-do Jewish family in Kaunas, she always called herself a Kaunas resident. Her parents had a large bakery before the Holocaust. Imprisoned in the Kaunas ghetto and Stutthof concentration camp, Grobman, who passed away at the age of 98, was an avid reader and shared her memories right up to the time of her death. In May, 2018, the rector of Vilnius University travelled to Israel to present her an honorary diploma.

We share in the pain of her friends and family and send our deepest condolences to her son Aron, her daughter-in-law Ele, her grandchildren Daniel and Saul and too many more to name. Although we seem to know that death is an inevitability, it always hits us painfully and unexpectedly. Rest in peace, Estera.

Mikveh Drawings from 1904 Discovered


Geršonas Taicas, left, hands mikveh documents to Jon Seligman, right, at the Great Synagogue archaeological dig in Vilnius, July 24, 2018.

Lithuanian Jewish Community member Geršonas Taicas has discovered architectural drawings made in 1904 and approved in 1908 for the mikveh (ritual bath) complex once located next to the Great Synagogue in Vilnius. The mikveh complex has been the subject of archaeological digs since 2011. Taicas personally brought the old architectural plans to Jon Seligman at the dig. Seligman is one of the leaders of the archaeological team from the Israeli Antiquities Authority. He said he hadn’t known of the existence of these drawings and was very pleased and surprised.

Seligman said the drawing might have been drafted when the Vilnius Jewish community received a grant of $50,000 from the Joint Distribution Committee in New York for building a mikveh for impoverished Jews of Vilnius. The drawings from 1904 showed either what the mikveh should look like, or how it should be modified, he reasoned, commenting the architectural plan approved in 1908 showed the mikveh had electricity, a good stone floor, new rafters and supports and a metal roof. Seligmas said there is a good description in Yiddish from 1930 describing the interior of the mikveh.

According to the architectural drawings, the two-storey mikveh building was 70 meters long and 12 meters wide.

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My Grandfather Wasn’t a Nazi-Fighting War Hero, He Was a Brutal Collaborator


Jonas Noreika. Photo: personal collection of Silvia Foti

A deathbed promise led to me discovering his complicity in the Holocaust, and what it means beyond my family

by Silvia Foti, July 14, 2018

Eighteen years ago, my dying mother asked me to continue working on a book about her father, Jonas Noreika, a famous Lithuanian World War II hero who fought the Communists. Once an opera singer, my mother had passionately devoted herself to this mission and had even gotten a PhD in literature to improve her literary skills. As a journalist, I agreed. I had no idea I was embarking on a project that would lead to a personal crisis, Holocaust denial and an official cover-up by the Lithuanian government.

Growing up in Chicago’s Marquette Park neighborhood–the neighborhood that had the largest population of Lithuanians outside the homeland–I’d heard about how my grandfather died a martyr for the cause of Lithuania’s freedom at the hands of the KGB when he was just 37 years old. According to the family account, he led an uprising against the Communists and won our country back from them, only to have it snatched by the Germans. He became chairman of the northwestern part of the country during the German occupation. According to family lore, he had fought the Nazis and then been sent to a concentration camp in retaliation. He escaped that camp and returned to Vilnius to start a new rebellion against the Communists, had been caught, taken to the KGB prison and tortured. I’d heard how he was the lawyer who had led the defense for 11 rebels before the KGB tribunal, was found guilty and had been executed. His nom de guerre was General Storm. It all seemed so romantic to me.

That is the book I started to write. My mother had collected a trove of material that included 3,000 pages of KGB transcripts; 77 letters to my grandmother; a fairytale to my mother written from the Stutthof concentration camp; letters from family members about his childhood; and hundreds of newspaper and magazine articles. A few months into the project, I visited my dying grandmother, who lived a few blocks away. She asked me not to write the book about her husband. “Just let history lie,” she whispered. I was stunned. “But I promised mom,” I said. She rolled over to face the wall. I didn’t take her request seriously; I thought she was simply giving me a pass because she knew how taxing the project was for my mother.

Full text here.

Recommendations for Fighting Anti-Semitism and Romophobia in Lithuania, 2018

Attorney and Lithuanian Jewish Community chairwoman Faina Kukliansky on the project “Preparation and Publication of Recommendations for Fighting Anti-Semitism and Romophobia in Lithuania”:

I am truly glad the Lithuanian Jewish Community was given the opportunity to implement the EVZ project “Preparation and Publication of Recommendations for Fighting Anti-Semitism and Romophobia in Lithuania.” Appreciating the great importance and appropriateness of inter-institutional cooperation, the Community carried out the project with experienced and trusted partners: the Roma Social Center, the Lithuanian Human Rights Center, the Women’s Information Center and a specially formed group of experts.

Speaking of expressions of anti-Semitism in Lithuania, the positive changes are obvious. Celebrating 30 years since the restoration of our organization, the Lithuanian Jewish Community is experiencing a real, contemporary cultural renaissance. Our organization is stronger than it was, and interest in Jewish topics in Lithuania is greater than it has been ever. The Community has contributed at least partially, within our powers, to this positive breakthrough. Since 2013 we have been carrying out the Bagel Shop tolerance campaign which to the present has attracted more than 7,000 friends and followers on social media. The year 2017 also saw several important achievements in the field of human rights and the commemoration of historical truth: a jubilee March of the Living at the Ponar Jewish mass murder site, Lithuania’s adoption of the International Holocaust Remembrance Alliance’s definition of anti-Semitism, and the LJC taking the leadership position in the international memory campaign We Remember, which culminated in a commemoration of International Holocaust Remembrance Day at the Lithuanian Foreign Ministry with high state officials, members of the LJC and various public figures. In February of 2018 the Community published our Lithuanian translation of Yitzhak Rudashevski’s Vilnius ghetto diary. This publication, an authentic primary source on the history of the Holocaust, attracted great public interest, and we hope it will be accepted as an aid to teaching the Holocaust in the nation’s public schools and educational institutions.

Despite the evolving discussion by the public and the political class regarding these important issues, the fight against discrimination continues. The history of Lithuanian Jews, spanning 700 years, is still not integrated appropriately in the Lithuanian educational system, the Lithuanian experience of the Soviet occupation is often equated with the Holocaust and the internet is full of expressions of hate directed against Jews as well as Romani.

I am convinced the successful implementation of this project will contribute significantly to the further expansion of human rights and the fight against anti-Semitism and Romophobia, and to encouraging dialogue between distinct communities who share similar problems and institutions in the state and non-governmental sectors.

Recommendations 2018


On Holidays at the Choral Synagogue in Vilnius

Many events have taken place recently at the Choral Synagogue in Vilnius. Besides daily prayer services and Kollel Torah studies, seminars, traditional Jewish holidays, Sabbath and kiddush with many visitors from around the world as well as Women’s Club activities, there is a growing demand for traditional Jewish rituals.

We can take pride that this year there were two circumcision and 3 bar mitzvahs as well as a traditional huppah or Jewish wedding ceremony held at the Choral Synagogue.

Last week two families from the USA held bar mitzvah ceremonies at the Choral Synagogue. The young men were born in America but have family roots in Lithuania.

The boys had been prepared well for the Torah reading. Their gratitude to their parents and their parents’ stories about the footsteps taken on the way to adulthood and how much they love their children moved the large audience of friends, relatives and guests.

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Alanta Synagogue Hosts Memory Exhibit

by Vaidotas Žukas, Bernardinai.lt

Jews constituted the majority of the population of the towns of the Molėtai region before World War II. In 1941, however, the Nazi regime issued a verdict against the Jews, the descendants of David were to be abused, tortured and shot… And only God knows how many people from this beautiful lake country contributed to the rescue of their neighbors and vice versa, informing upon them, betraying and shooting them. The Nazis only sent a few Germans to Molėtai. Lithuanian lowlifes performed all of the arrests and shootings of Jews.

There is a bright side, though, to this tragedy: there were also several hundred rescuers of Jews in the Molėtai area, since it took the conviction, daily work and risk-taking in the face of death of several dozen people to hide and protect one Jew. Respect to them!

The Alanta synagogue is one of only several surviving wooden synagogues in Lithuania; it hasn’t been destroyed and wasn’t burned down, but it’s still not in good order and unrestored. During the Soviet era grain and fertilizer were stored there. The cut-up wooden walls of the synagogue and the tin roof still with bullet holes from the war witness to both the Holocaust and the continuing reluctant position taken towards Jewish religious and historical heritage in Lithuania.

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Ona Šimaitė Dedicated Her Life to the Welfare of Others

by Rasa Baškienė, Bernardinai.lt

Ona Šimaitė was named a Righteous Gentile in 1966 for saving Jews from the Vilnius ghetto. She constantly risked her life from 1941 to 1943, when the Vilnius ghetto existed, saving Jewish children and adults and seeking out shelter and support for them. Vilnius University rector Mykolas Biržiška, his brother Vaclovas Biržiška, the director of the Vilnius University library, and professors and staff at the university helped Ona Šimaitė, as did the writer Kazys Jakubėnas and the clerics A. Lipniūnas, M. Krupavičius, M. Vaitkus and others.

Vilnius Ghetto


Rūdninkų street in the Vilnius ghetto.

On September 6, 1941, after the Germans had occupied Vilnius, 57,000 Jews were marched to the two ghettos in the Vilnius Old Town. They included many Vilnius University students and teachers, famous professors and scholars. Rector Mykolas Biržiška, university leadership and head librarian Vaclovas Biržiška tried to think of a way to help the Jews condemned to death. Finally a seemingly innocent way to do so was found: they would send two university librarians–catalog department director Ona Šimaitė and reading room director Godliauskaitė into the two ghettos to collect unreturned library books from Jewish readers.

Full story in Lithuanian here.

Jakov Bunka Wooden Sculpture Exhibit

Folk artist and celebrator of Žemaitijan Jewish history Jakov Bunka’s (1923-2014) wooden sculpture exhibition “Moses of Plateliai” is being shown at the Lithuanian National UNESCO Commission gallery at Šv. Jono street no. 11 in Vilnius on occasion of the 95th anniversary of Bunka’s birth.

Bunka was unique. He was the only Jewish folk artist in Lithuania who commemorated Jewish characters within the Lithuanian tradition in wood, he was the last Jew to remain in Plungė and he was rider in the cavalry of the Don Cossacks. After reaching Berlin in 1945 he dedicated his life to commemorating the communities of his fellow Jews annihilated in Lithuania between 1941 and 1945. He made the Kaušėnai memorial to the exterminated Jews of Plungė, wrote a book about the history of the Jews of Plungė, was an honorary citizen of Plungė and was awarded the honor of Knight of the Cross of the Rider of the Order of Lithuanian Grand Duke Gediminas. As Grigoriy Kanovich put it so fittingly in his inscription in his book he gave to Bunka: “To a Žemaitijan Jew, to a Jewish Žemaitijan.”

Jonas Rudzinskas, the chairman of the Union of Lithuanian Folk Artists, said of Bunka: “Jakov Bunka’s aesthetic views, mentality, optimistic nature and work ethic formed in the Žemaitijan environment. … In creating large or inside sculpture, the master did without trifles and insignificant detail. … His responsible, sincere attitude towards creative work and unique style set Jakov Bunka apart from others and he joins the ranks of our greatest folk artists who set the development of folk art.”

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Litvak Theater between the Wars

From the third issue of Naujasis Židinys-Aidai, 2018

Ina Pukelytė, Žydų teatras tarpukario Lietuvoje: Monografija [Jewish Theater in Interwar Lithuania: A Monograph], Kaunas: Vytauto Didžiojo universitetas, 2017, 192 pp., print-run of 100. Illustrated by Saulius Bajorinas.

Ina Pukelytė says one of the main goals of her monograph is to reconstruct Jewish theater activity in Lithuania between the two world wars, from 1919 to 1940. Another goal is to determine what influence Lithanian Jewish theater had on Jewish theater in the diaspora and on the evolution of Lithuanian theater, based on an examination of different literature and comparison with theater around the world. The author used Lithuanian periodicals, archives, libraries and museums as well as material from Yad Vashem and YIVO, including lists of actors from Yiddish troupes who toured Lithuania, founding documents of theater associations, correspondence with the Lithuanian Education Ministry, tax files of Jewish theaters and their directors, lists of foreign actors who came to work in Lithuania and iconographic material.

Full article in Lithuanian here.

Continuing Education Students from Israel Visit Panevėžys Jewish Community

Under an agreement of several years’ standing Edit Perry and Ewa Baranska have led another delegation of people from Jerusalem, Tel Aviv and other Israeli cities to Panevėžys and the Panevėžys Jewish Community. Many are adults involved in continuing education during the academic year on the topic of Jews from the Baltic states. During the summer they strive to visit as many sites as possible where they had family in Lithuania, including Panevėžys. The students were keenly interested in the photography exhibit and archival documents illustrating Jewish life before World War II preserved at the Panevėžys Jewish Community.

Panevėžys Jewish Community chairman Gennady Kofman and member Jurijus Smirnovas delivered lectures at actual historical sites inside the former ghetto territory and the old Jewish cemetery which is now called Memory Square.

Smirnovas shared his experience of World War II with the visitors. He was a small child at the concentration camps in Panevėžys and Šiauliai and lost his family members.

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Burning Stones in the Kaunas Ghetto

The Kaunas Jewish Community and artists from the Kiemas Gallery in Kaunas invite you to the opening ceremony of the Burning Stones project to commemorate the Slobodka Jewish ghetto in Kaunas (1941-1944) at 1:00 P.M. on July 15, 2018, at A. Kriščiukaičio street no. 21 in Kaunas.

“You stand before the gates of the Vilijampolė [Slobodka] Jewish ghetto which operated from 1941 to 1944. Beyond them stretched the territory of death. The stylized stones in the mosaic commemorate the Jewish historical and cultural heritage; while the sun rises and sets, the memory of those who lost their lives in the ghetto, the thousands of Lithuanian citizens of Jewish origin will remain in our minds and those of future generations. The portrait of boys embracing called Neighbors symbolizes the importance of friendly relations between Lithuanians and Jews in the context of those days, closeness, common ground, the ability to forgive. The color clouds floating by remind us of the course of time and, despite the scope of the tragedy which occurred, of hope, and reminds each of us of our responsibility to insure it never happens again.”

–Vytenis Jakas, creator of the Burning Stones project

The project was financed by the city of Kaunas. The opening ceremony will be financed by the Goodwill Foundation.