Litvaks

Thank You

Thank You

Lithuanian Jewish Community chairwoman wants to thank Bagel Shop Café director Dovilė Rūkaitė and senior cook Riva Portnaja for their wonderful idea to hold a Litvak culinary luncheon with a delegation from the Taube Jewish Heritage Tours with partial support from the Ethnic Minorities Department, and for their tireless enthusiasm in promoting and passing on the Litvak Jewish culinary heritage. Thank you to Taube delegation leader and Ashkenazi cooking expert Jeffrey Yoskowitz and to all the volunteers and guests who made this event so much fun. It was good to sit down together at a shared table and it was very delicious.

Launch of Book about Vilkija Ghetto in Kaunas

Launch of Book about Vilkija Ghetto in Kaunas

The rare books department of the Kaunas Public Library hosted the launch of the book “Vilkijos getas. 1941 metai” by Aleksandras Vitkus and Chaim Bargman. Vilkija deputy alderman Algimantas Smolenskas led the event.

Kaunas Jewish Community chairman Gercas Žakas spoke about Lithuanian Jewish community activities before 1940 and the active participation of Jews in the country’s cultural, economic and social life.

Participants discussed current commemoration policies, Lithuanian and Jewish relations, what goes into determining Nazi collaboration, education and other topics.

The Jewish community formed in the village of Vilkija, just 30 kilometers from Kaunas, in the late 18th century. According to the censuses, there were 652 Jews in Vilkija in 1766, 789 in 1847 and 1,431 out of a total population of 2,012 in 1897.

Sukkot Celebration with Guests from America and Baked Gefilte Herring

Sukkot Celebration with Guests from America and Baked Gefilte Herring

It’s long been the tradition during SUkkot to set up a booth, invite guests and treat them to various family recipes. While they say there is no traditional Sukkot dish, it does seem to be characteristic to make things which are stuffed and rolled, like the Torah scroll. Stuffed cabbage and filled pancakes are popular.

Ashkenazi cooking expert Jeffrey Yoskowitz visited the Lithuanian Jewish Community on the first day of Sukkot and made select dishes from the Litvak culinary legacy. Guests–loves of Litvak cooking–joined in and for every dish there were multiple stories and recollections from childhood. There was even a dispute on the correct form cut carrots should take.

Jeffrey Yoskowitz is leading a Taube Jewish Heritage Tours tour currently in Lithuania. He and Dovilė from the Bagel Shop Café had a long discussion on which dishes to include in cooking workshops. In the end they arrived at the solution of Litvak exceptionalism: to select the dishes which Polish Jews don’t make and which are unknown to the American Jewish community.

U.S. Rep Sends Letter to Lithuanian PM: We Never Exonerated Juozas Ambrazevičius-Brazaitis

U.S. Rep Sends Letter to Lithuanian PM: We Never Exonerated Juozas Ambrazevičius-Brazaitis

by Vilius Petkauskas, 15min.lt

Lithuanian prime minister Saulius Skvernelis has received a letter from the Congress of the United States requesting Lithuania stop claiming U.S. institutions had found Lithuanian Provisional Government prime minister Juozas Ambrazevičius-Brazaitis hadn’t been party to the genocide of Lithuanian Jews [was not a Holocaust perpetrator] in 1941.

According to information available to 15min.lt, the chairman of the [subcommittee on Asia of the] Foreign Affairs Committee [representative Brad Sherman of California] sent a letter to Skvernelis which asks the Lithuanian PM to require the Center for the Study of the Genocide and Resistance of Residents of Lithuania to stop claiming erroneously Ambrazevičius-Brazaitis had been exonerated. Prime ministerial press representative Tomas Beržinskas confirmed such a letter had been received.

“Yes, the prime minister has received such a letter. A reply has not been drafted yet,” he told 15min.lt

Full article in Lithuanian here.

Holocaust “Historian” Pinchos Fridberg Asks the Holocaust Historians of the Genocide Center: Can We Trust Archival Document LCVA f. R-1436, ap. 1, b. 29, l. 13-13 a. p.?

Holocaust “Historian” Pinchos Fridberg Asks the Holocaust Historians of the Genocide Center: Can We Trust Archival Document LCVA f. R-1436, ap. 1, b. 29, l. 13-13 a. p.?


professor Pinchos Fridberg

Comments on the Title of the Article

1. Radio Free Europe/Radio Liberty called me an Holocaust historian. I won’t deny such words please the ear. They aren’t true, though. I’m actually a pedant: I read very carefully without missing a letter. And at the same time I also think a little bit.

2. The real (infallible) Holocaust Historians work at the Genocide Center. For that reason in the second instance I write Historian capitalized and without quotation marks. The findings of the research of these historians are even carved in granite.

3. To my very odd question “can we rely upon the archival document?” I can give a not less odd reply: who can deny that this document wasn’t created by NKVD agents seeking to discredit collaborators who worked closely with the Nazis?

History of the Destruction of the Šiauliai Jewish Cemetery

History of the Destruction of the Šiauliai Jewish Cemetery

Nerijus Brazauskas, PhD, has written a history of the destruction of the old Jewish cemetery in the Lithuanian city of Šiauliai up to 2016. The newspaper Šiaulių kraštas has published the study in Lithuanian on their website. He attempts to determine whether the former cemetery, which is state-protected heritage site, should be protected by the Šiauliai Jewish Community or whether it is a matter for the local municipal administration. He details the partial destruction of the cemetery, along with the complete destruction of the Lutheran cemetery, in the 1964-1965 period by the Soviet authorities and calls it an attempt to erase Jews from public memory. He concludes it should be restored and maintained as a sacred site of memory and says both institutional and civic efforts could be harnessed to that purpose.

Full paper in Lithuanian here.

Lost Yanishok: Two Synagogues and the Last Jewish Woman

Lost Yanishok: Two Synagogues and the Last Jewish Woman

15min.lt

Note: On October 3 Irena Gečienė passed away. The Lithuanian Jewish Community expresses its condolences to her daughter Jurgita and brother Eduardas.

Before the tragic losses of World War II, Joniškis in northern Lithuania was a very Jewish town known as the shtetl of Yanishok with a vibrant Jewish community. Nothing was left after the Holocaust which only a few Jews survived here, as was the case throughout Lithuania. Now only the two restored synagogues and the only living Jew recall that Yanishok.

They Donned White Armbands and Went to Shoot Jews

Irena Gečienė remembers November 27, 1944, when the war hadn’t ended yet, in the town of Žagarė.

Chaim Frankel Sculpture Vandalized

Chaim Frankel Sculpture Vandalized

Local resident reported Saturday evening the statue commemorating Jewish Lithuanian industrialist Chaim Frankel in the Lithuanian city of Šiauliai had been vandalized. Male genitalia were painted on his trousers with what appeared to be white paint. This follows the appearance of a swastika at the Lithuanian Jewish Community headquarters in Vilnius in August. The male genitalia remained on the Frankel statue as of midnight as Sunday turned to Monday, October 7.

LJC chairwoman Faina Kukliansky commented on the incident: “Maybe the Frankel statue was vandalized by drunken youth, or maybe not, but this again is an opportunity to talk about anti-Semitism, especially as we prepare to participate in International Holocaust Day events in January and to mark 2020 as the Year of the Vilna Gaon and Litvak History in events around Lithuania.”

Lithuanian television channel TV3 ran the incident as their top story on Sunday with an interview with chairwoman Kukliansky, who said Frankel put Šiauliai on the map and his factory later served as a life saver for Jewish ghetto inmates who were allowed to work there, “as in Schindler’s List.”

Speaking directly to www.lzb.lt, Faina Kukliansky said: “This was just one Jewish family whose contribution to Lithuanian industry was priceless and whose memory has been desecrated so brutally just as the Jews were brutally murdered during the second half of 1941.”

Another Scandal: It’s Becoming Clear Not All Names on Martyrs’ Wall Were Angels

Another Scandal: It’s Becoming Clear Not All Names on Martyrs’ Wall Were Angels

by Vytautas Bruveris for Lietuvos rytas, photo by R.Danisevičius courtesy lrytas.lt

Are all the people murdered by the Soviets whose names are engraved on a building right in the center of Vilnius worthy of this sort of exceptional respect? Documents from researchers which Lietuvos rytas examined raise this question.

They helped in murdering Jews and seizing their property. They murdered and raped family members–women and children–of Soviet collaborators. There was a thief who pretended to be a partisan. Most of them fought on the side of the Nazis and in their military.

These hair-raising shadows darken the biographies of many of the people whose names are inscribed on the outer wall of the former KGB headquarters on Gediminas prospect across from Lukiškių square in Vilnius.

It’s becoming clear the Center for the Study of the Genocide and Resistance of Residents of Lithuania was likely too hasty in so exceptionally honoring people murdered by the Soviet occupiers and many of them probably don’t deserve commemoration.

This is clear from documents the Center itself has.

Rimvydas Valatka on Rehabilitating Lithuanian Nazis as National Heroes

Rimvydas Valatka on Rehabilitating Lithuanian Nazis as National Heroes

Not Only the Names of Angels Decorate the Wall of Martyrs in Central Vilnius

Another scandal is brewing: it’s becoming clear not just the names of angels decorate the wall of martyrs in central Vilnius

by Rimvydas Valatka, lrytas.lt, from facebook

It would appear the hunger to rehabilitate the looters and murderers of Jews by incorporating them in the ranks of those who have laid down their lives for their country, the partisans, has become a sort of auxiliary to the discipline of history for the Genocide Center.

Six murderers and looters of innocent people commemorated as heroes–this is not just a plaque commemorating General Storm [Jonas Noreika] who collaborated with the Nazis on this question. This is already a very brown matter. Perhaps some Pro Patria Lithuanian teacher will splash brown paint upon the wall?

The forces of the defenders of Nazi collaborators should move quickly to the former KGB headquarters because the historians are beating “our own people.”

Concert to Celebrate 90th Birthday of Grigoriy Kanovitch

Concert to Celebrate 90th Birthday of Grigoriy Kanovitch

A series of several concerts with world-famous performers, composers and material from the works of Grigoriy Kanovitch will be held to celebrate Kanovitch’s 90th birthday. Kanovitch is the author of a number of classics in Jewish literature and is a recipient of the Lithuanian National Art and Culture Prize. Lithuanian Jewish Community members will receive a 40% discount on the ticket price.

For more information, see here.

Easy Anti-Semitism Test

Easy Anti-Semitism Test

by Sigitas Parulskis

When I think about Lithuanian anti-Semitism, there is a lack of reasoning. How can you hate someone who isn’t there? And there are almost no Jews left in Lithuania. It would be the same as being afraid of or hating the Wizard of Oz because he didn’t give you a brain.

Lithuanian anti-Semitism’s list of grievances, its casus belli, was fully formed in the period from 1939 to 1941. The loss of the Klaipeda region, the Soviet occupation, deportation, massacres, the Nazi invasion–all good reasons to look for a culprit. And here we are, still afflicted by this hapless anti-Semitism. Is it in our subconscious? In our genes? We are no longer living under conditions of occupation and war, so where does this anachronism come from?

Is it possible for us to overcome our warped relationship with Jews? Everything’s possible, if there’s a will and reason. And this is a political rather than a cultural relationship. The political man proclaims truth is on my side, while the cultural man asks what in the hell truth is anyway, and to me this question seems more interesting, more imaginative and more human.

Full text in Lithuanian here.

Kaunas Jewish Community Holds Holocaust Commemoration at Ninth Fort

Kaunas Jewish Community Holds Holocaust Commemoration at Ninth Fort

The Kaunas Jewish Community and the Ninth Fort Museum held a Holocaust commemoration on the morning of September 23. Kaunas students and cultural workers also participated in the civic initiative called “Way of Memory.”

Georgian musician Davit Kldiashvili performed and attendees viewed a Ninth Fort exhibit on the Holocaust.

After the event a group of Kaunas Jewish Community members attended the Holocaust commemoration held in Balbieriškis which also commemorated the vitality of Jewish life in the Lithuanian shtetlakh and Volfas Kaganas, Lithuanian military volunteer and twice recipient of the Order of the Cross of Vytis.

Moisiejus Preisas, Survivor of Three Concentration Camps, Dies at 89

Moisiejus Preisas, Survivor of Three Concentration Camps, Dies at 89

Moisiejus Preisas, survivor of Auschwitz, Dachau and Stutthof, passed away September 24 at the age of 89. He was born February 27, 1930 and was a member of Lithuania’s Union of Former Ghetto and Concentration Camp Inmates. We send our deepest condolences to his son Leonidas and his grandchildren.

Preisas is believed to be the only Lithuanian Jew to have survived three concentration camps. He was an eye-witness to the brutal murder of the Jewish children in the Kaunas ghetto. He also witnessed an officer at a concentration camp chop people in half with a shovel.

Photo: Preisas with his collection of photographs of the Holocaust and concentration camps.

Several years ago we translated and published an interview and article about Moisiejus Preisas on the Lithuanian Jewish Community website here.

Traditions of Rosh Hashanah, the Jewish New Year

Traditions of Rosh Hashanah, the Jewish New Year

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The most iconic image of the Rosh Hashanah or Jewish New Year celebration is the blowing of the shofar horn. It is a ram’s horn and it is difficult to blow it correctly. The shofar reminds believers of the coming Day of Judgment. Jews gather at synagogue and read prayers for two days during the holiday.

An important Rosh Hashanah tradition is to take clothing to a body of water and shake the pockets out, symbolically ridding oneself of remaining sin. A special prayer is read for this. The ritual is called tashlikh (Hebrew “cast off”).

The main holiday treat on Rosh Hashanah is the pomegranate. This is replaced by apples and honey in Lithuania where the fruit doesn’t grow to maturity. The honey is intended to make the coming year sweet. In fact the salutation “sweet year” is a requisite part of the well-wishing involved in the holiday.

Often guests are served fish and it must have a head, because Rosh Hashanah literally translates as “head of the year.” A round loaf of challa bread is baked for the dinner table symbolizing the cyclicity of the year. On Rosh Hashanah G_d decides a person’s destiny for the coming year, in this case 5780. There is a Rosh Hashanah greeting, “khatima tova,” which is a wish for success you will be written into the Book of Life.

The tenth day of Rosh Hashanah is Yom Kippur, or the Day of Atonement. The Torah tells us not to do anything on that except reflect on our actions over the preceding year. It is the time when a final decision will be made regarding the destiny of the individual over the coming year. Jews wish one another “gmar khatima tova,” good luck with the final inscription.

The Vilnius Jewish Religious Community, the Lithuanian Jewish Community and the Goodwill Foundation greet you with “shana tova u’metuka,” or “sweet new year,” and hope to see you at synagogue!

Simas Levinas, chairman
Vilnius Jewish Religious Community

Launch of Russian Translation of Book about Veisaitė

Launch of Russian Translation of Book about Veisaitė

The Vilnius, Jerusalem of Lithuania Jewish Community invites you to the launch of the Russian translation of Aurimas Švedas’s book of interviews with Irena Veisaitė, “Gyvenimas turėtų būti skaidrus” [Life Should Be Transparent], at 3:00 P.M. on September 26 on third floor of the Lithuanian Jewish Community. Both Veisaitė and Švedas’ will be there and discuss the book with the audience, with Olga Ugriumova and Daumantas Todesas moderating. The event will take place in Russian.

Kaunas Jewish Community Honors Active Members

Kaunas Jewish Community Honors Active Members

For years now the Kaunas Jewish Community has been giving thanks to our active members who take part in activities and help make them possible.

In earlier years this has mainly taken the form of a dinner party with live music, but this year we decided to take the volunteers on a tour in and around Kaunas.

Members learned about the town of Kačerginė, its history and cultural legacy, listening to the enthusiastic narrative of Lina Sinkevičienė while taking in the rural beauty of the place. Members were received warmly at the headquarters of the Kačerginė aldermanship. The beautiful landscape conceals a bloody history and Kaunas Jewish Community members paid their respects to the Holocaust victims in Šakiai, Lukšiai, Zapyškis and surrounding areas.

Remembering the Litvak Genocide: Let’s Remember Who Stands behind the Numbers

Remembering the Litvak Genocide: Let’s Remember Who Stands behind the Numbers

by Gediminas Kirkilas

September 23 is the Day of Remembrance of Lithuanian Jewish Genocide. On this day in 1943 the Vilnius Jewish ghetto was liquidated [sic, the ghetto was liquidated over several weeks–trans.]. Behind this fact hides the unusually complex and tragic history of the Jews of Lithuania (Litvaks), the unimaginably painful and tragic personal fates of Jews and their families. Of about 208,000 Jews resident in Lithuania, about 195,000-196,000 were murdered. Every year as we mark dates important to Litvaks, each time, let’s think hard about what hides behind these numbers.

We must continue to learn and teach and learn and teach more about the history of the Litvaks and the Holocaust, to increase our consciousness and sharpen our critical thinking, and to nip in the bud all kinds of right-wing extremism, so that there would be no place for xenophobia, racial and ethnic hatred and everyday domestic anti-Semitism in Lithuanian.

Full text in Lithuanian here.

Panevėžys Jewish Community Tours Historic Jewish Sites in Liepāja

Panevėžys Jewish Community Tours Historic Jewish Sites in Liepāja

Early in the morning on September 14 we went to the Pakruojis synagogue, where we were met by a cultural worker who received us warmly and spoke about the wooden synagogue built by the local Jewish community in 1801. Its function changed and it became a primary school as well as a house of prayer. After the Holocaust the synagogue was nationalized. During the Soviet period it was a theater, then an athletics gymnasium. The unique building fell into disrepair and ruin. In 2017 the synagogue was restored with its authentic interior, according to period photographs, which show playful drawings on the ceiling. Currently the synagogue serves as a space for cultural and other events. The second floor–the women’s gallery–houses an exhibit on the Jewish past, along with examples of the original walls.

Pakruojis was just the first part of the tour and we travelled on to the land of wind, Liepāja [Libave] on the Latvian coast. It is also a land of amber, a port and a holiday destination. The rustling and smell of the lime trees [liepos in Lithuanian, a folk etymology–trans.] give the city its name. But we weren’t there just to look at the pretty town, we were there to visit the largest Holocaust memorial in Latvia. About 7,060 Jews including about 3,000 Jews from Liepāja were murdered in the dunes around the town of Šķēde on the Baltic Sea. In total about 19,000 people of different ethnic backgrounds were murdered here. The site recalls one of the worst breakdowns in humanity in the preceding century. The memorial occupies a territory of 4,120 m² and is arranged in a menorah shape with contours formed of natural rocks and granite slabs, with the “lights” of the menorah represented by granite steles resembling gravestones with inscriptions in Hebrew, English, Latvian and Russia from the prophet Jeremiah. Members of the Panevėžys delegation honored the dead and left a wreath there.

Let Us Pray: Never Again. A Homily on the Lithuanian Day of Jewish Genocide

Let Us Pray: Never Again. A Homily on the Lithuanian Day of Jewish Genocide

by archbishop Gintaras Grušas, bernardinai.lt

A shared legacy and joint work intimately united the Jews and Christians living in Lithuania over many long centuries. Then as now the Ten Commandments have united Christians and Jews, demanding we worship one God and to honor the individual human and his life, to protect the family and not to bow to unfairness.

Exactly one year ago Pope Francis preparing to visit a monument to Holocaust victims called for in the Prayer to the Angel of the Lord to work together, to celebrate our friendship and to confess together in the face of the challenges of the world: “Let us ask the Lord to provide us the gift of insight so that we may in time recognize those pernicious knots and atmosphere from which the heart of unexperienced generations atrophies, so that they would not give in to the allure of the songs of the sirens.”

On September 23 we mark the destruction of the Vilnius ghetto and of thousands of Jews who lived with our compatriots in Lithuania. Some members of the Church, due to human weakness, fear or even for the sake of personal gain, came to terms with the occupational regimes and even served their slave masters. A significant number of Christians, however, guided by Christian love, saved the persecuted Jews. Today we mark their graves with the signs and symbols of Righteous Gentiles. We believe that the prevailing climate of friendship and dialogue today will help the Christian and Jewish communities to better understand one another and to work more closely together in areas important to both communities such as the defense of human rights and human life, family values, social justice and the fortification of peace in the world, so that God’s love would be seen and seen more explicitly by humanity. This is a common foundation and a common way forward.

Full text in Lithuanian here.