Photo: Kostas Kajėnas

Veisiejai is one of the oldest settlements in Lithuania and was first mentioned in an act in 1253 by Lithuanian king Mindaugas. Later in 1409 Lithuanian grand duke Vytautas also mentioned this town set on the banks of Lake Ančia. The old section of the town has been declared an urban monument.

Town synagogue. Photo courtesy Yad Vashem.

The network of streets, the layout of the square from the latter 18th century and early 19th century, portions of constructions, the panorama of the old town and the natural surroundings are all protected. The town is surrounded on all sides by water and it seems as if you are on an island as the waves of the emerald lake lit by the autumn sun lap along its banks everywhere.

Beginning in the 18th century, Veisiejai became one of the homes of the Lithuanian Jewish communities. Just a few weeks ago on November 3, the 79th anniversary of the extermination of the Veisiejai Jewish community was commemorated. When Nazi Germany went to war with the Soviet Union, Wehrmacht units occupied Veisiejai on the first day of hostilities, on June 22, 1941. At the end of June and in early July the Jews living in different parts of the town were forced into the area around the synagogue and then removed to a ghetto. On November 3, 1941, the once-thriving and large local Jewish community was no more. Soldiers from the Kaunas self-defense battalion aided by local police shot them all. Post-war exhumation indicated at least 1,503 people had been murdered. The corpses were laid in several rows without clothes and shoes, only in their underwear. Only a very few manages to escape and hide in neighboring villages and the forest. Items left behind by the Jews were sold, their farms were inventoried and parceled out to Lithuanian neighbors and some Jewish buildings were turned over to the local municipality.

The History of the Veisiejai Jewish Community

Full text in Lithuanian here.

The Holocaust is the worst tragedy of humanity in the 20th century and its consequences remain the object of study of famous scholars, historians, artists, film and state directors and the best authors and poets of our time. The sum of their work brings us back into the past, recalling the horrific atrocities of the Nazi era and cautioning us against further crimes against humanity as the Holocaust makes us say and think, “never again.”

The Lithuanian Jewish Community hosted Dr. Ruth Reches’s presentation of her new book on personal identity and the Holocaust on October 19. Besides teaching Hebrew, then becoming acting principal and now principal at the Sholem Aleichem ORT Gymnasium in Vilnius, Ruth Reches recently defended her doctoral thesis in psychology.

Her book “Holokaustą patyrusių asmenų tapatumo išgyvenimas” [The Experience of Identity by Holocaust Survivors] is based on her doctoral thesis. She examines how Holocaust-induced trauma changed the identity–self-identity, personality and values system–of its experiencers during the war and long after.

There has been research on how the pain experienced during the Holocaust doesn’t just affect victims directly, but can be passed on generationally, even to the third generation. Ruth Reches, the granddaughter of a ghetto prisoner, drew on her own experience in presenting the book.

“It’s crucial to understand the feelings and thoughts of the people who went through the Holocaust. As time passes we will in the future only have a chance to interpret their emotional legacy. I often think about how the war changed the life of my grandparents. What would they have become if the war hadn’t happened? Who would I be? Even 70 years after the war, Holocaust survivors continue to live with the past. This tragedy affected their emotional, social and spiritual development,” she said.