by prof. Pinchos Fridberg

Vilnius

At 5:30 A.M. yesterday, July 2, 2020, the Lithuanian Public Radio and Television (LRT) web page posted an interview with noted German historian Christoph Dieckmann:

“Vokiečių istorikas apie Holokaustą Lietuvoje: žydus priversdavo šokti, dainuoti, o tada sušaudydavo” [German Historian on Holocaust in Lithuania: Jews Were Forced to Sing, Dance, Then Were Shot]

The point of my text here is to point the reader’s attention to the phrase “Both of them were fascists.” To avoid mistakes, here is that portion of the interview which I captured:

Translation:

In the book you wrote the majority collaborated with the Nazis seeking to serve their country and led by a certain vision of the future of their country, usually a fascist one, to create an ethnically pure, militarily strong nation state. So didn’t Kazys Škirpa and Jonas Noreika also believe they were serving their country?

Both of them were fascists. Noreika became one while very young, Škirpa at a bit later age. Škirpa had a fascist vision of Lithuania, a Lithuania without Jews. He spoke out in favor of driving the Jews out rather than murdering them. Noreika held similar views, he saw a Lithuania without Jews because he believed they were powerful and hindered the creation of statehood. …]

P.S. The same day at 9:57 A.M. the LRT internet site posted an abbreviated translation of the interview in Russian.

It’s interesting to note that this passage was omitted in the Russian version.

July 2, 2020

His Excellency Viktoras Pranckietis
Speaker of the Seimas
Vilnius, Lithuania

Dear Speaker Pranckietis,

We are deeply troubled to learn that the Seimas will entertain a resolution which would dedicate 2021 the Year of Juozas Lukša-Daumantas, a leader of the World War II-era Lithuanian Activist Front.

The Lithuanian Activist Front was founded in Berlin and was an early ally of the Nazis in the occupation of Lithuania. It was proudly anti-Semitic, and many of its members were directly involved in the persecution and murder of Lithuanian Jews. Despite its anti-Soviet focus and later conflict with the Nazi powers, its vision of an independent Lithuania was of an ethnically “pure” homeland with no place for Jewish citizens.

Some may question if there is sufficient documentary evidence to show that Lukša-Daumantas was guilty of war crimes. That is not relevant to the decision before the Seimas. There is today a worldwide reckoning with history and growing recognition in all Western democracies that even past leaders of great accomplishment must forfeit any honor if they were also racists, bigots, or anti-Semites. Surely Lithuania should do no less.

With that in mind we implore you to take no action which might give honor to any leader of the Lithuanian Activist Front. Instead you should defer such matters to the International Commission for Evaluating the Crimes of the Nazi and Soviet Occupational Regimes appointed by the Lithuanian president for a clear and critical understanding of this tragic period in the country’s history.

As co-chairpersons of the Lithuanian Goodwill Foundation, we have valued the warm cooperative relationship we have had with you since your first days as Speaker. We know we share a common commitment to maintain the legacy and history of Jewish life in Lithuania and to build an inclusive and tolerant future. It is in this spirit that we write to you.

With sincere regards,

Faina Kukliansky, Chairwoman, Lithuanian Jewish Community; Co-Chairperson, Goodwill Foundation

Rabbi Andrew Baker, AJC Director of International Jewish Affairs; Co-Chairperson, Goodwill Foundation

Lithuanian writer Rūta Vanagaitė and German historian Christoph Dieckmann presented their new book called “How Did It Happen?” at a launch ceremony held at the Choral Synagogue in Vilnius on June 25.

Dieckmann delivered what amounted to a lecture on the topic of the Holocaust in Lithuania lasting about one hour, and proposed rejecting some accepted Holocaust terminology as judicial rather than historical. He said looking through the lens of ethnicity creates a false picture, even though the actors at the time did so. He also said the idea of perpetrators, victims, collaborationists and so on should be revisited and the true picture is more complex, with people collaborating with the Nazis at one point and the same people resisting them at another. He said the grey cover of the Lithuanian-language edition of the book reflects this ambiguity.

Lithuanian Jewish Community chairwoman Faina Kukliansky served as moderator and challenged Dr. Dieckmann’s seeming rejection of the legal aspects in favor of the historical truth. Dieckmann responded saying so much of the narrative is dominated by legal defense and prosecutorial arguments that it’s difficult to see what really happened.

by Jūratė Juškaitė

Historians calculate about 17,000 people were deported from Lithuania during the first Soviet occupation. They were sent into Russia on cattle cars from June 14 to 18, 1941, and many didn’t survive their first winter. Most people who live here know these facts, but the tragedy turns out not to be uniquely Lithuanian.

Violeta Davoliūtė’s book “Population Displacement in Lithuania in the Twentieth Century” was recently completed and will appear soon [it appeared in 2016], in which the culture historian recalls the tragedy and attempts to put the deportation of Jews at the same time within the general Lithuanian context again. She says the story which appeared during the Lithuanian independence movement was ethnocentric and often way too “Catholicized.” Although official commemoration policies appear complex to say the least, and more complicated by the prevailing stereotype of the “Judaeo-Bolshevik,” Davoliūtė says these and similar stereotypes don’t divide deportees, who formed a close-knit community of shared experience.

Full text in Lithuanian here.