Litvaks

Sabbath Lesson on Branches of Judaism

Sabbath Lesson on Branches of Judaism

Viljamas Žitkauskas held an internet Sabbath discussion called “Differences and Shared Features of Branches of Judaism: Orthodox, Conservative, Modern, Progressive” last Friday as part of the continuing series of internet Sabbath meetings and discussion. He spoke about the unprecedented decision by the Supreme Court of Israel March 1 following 15 years of hearings recognizing conversion to Judaism in conservative and reform communities, and that every convert has the right to move to Israel.

Žitkauskas thought this decision and the recent joint Sabbaths the Lithuanian Jewish Community has held with Reform synagogues in Johannesburg and Minsk would be a good starting point to talk about the different schools of thought and differences among the currents in Judaism.

He began by defining the terms “Jew,” “Jewish people,” and “our sons, the pride of Israel.”

Community members from Vilnius, Panevėžys and other Lithuanian towns and cities participated in the Zoom conference. Participants learned about the origins of Judaism, what the words Torah and Tanakh mean, what the religious significance of being a Litvak is, that misnagdim means orthodox, how misnagdim differ from chassidim, how reform Judaism arose and more.

The lecture/discussion concluded with the havdalah ceremony, distinguishing the Sabbath from the working days of the week.

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Forgotten History: How Jews Fought for Lithuanian Independence

Forgotten History: How Jews Fought for Lithuanian Independence

lrytas.lt

The Lithuanian Jewish Community held a virtual lecture on contributions made by Lithuania’s Jews in the battles for national independence. Journalist and history researcher Vilnius Kavaliauskas presented to the wider audience little-known historical facts about Jewish volunteer soldiers who fought for the independence of the young Lithuanian state one hundred years ago.

“This is an undeservedly forgotten story which we want to tell everyone today. In 1918 Jews consciously chose to be citizens of the independent Republic of Lithuania then being born, were active participants in public life and introduced many important innovations.

“All of that is being forgotten now. Our goal is to remember their stories and their names, and I personally hope this will lead to an end of talking about Jews as foreigners, as ‘others.’ We were and are the joint creators of Lithuanian history,” said LJC chairwoman Faina Kukliansky, who initiated the discussion.

Journalist and author Vilius Kavaliauskas, who has taken a keen interested in the period of the battles for independence and has shared the information and discoveries he’s uncovered, agreed: “Researching the lists of the Lithuanian volunteers who were awarded for contributions to the Lithuanian state during the first republic, I find many Jewish surnames. Some also have a date of birth and a date of death, while others lived on and continued to contribute to creating a better Lithuania later on. The Jewish histories are especially interesting in that they were and our suppliers, medics and organizers for our military, which goes to show the volunteer Lithuanian military was well-organized, highly-qualified people served in it. This is extremely important to take into account; Lithuania has always appreciated competence and knowledge.”

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Invitation to Celebrate Sabbath with Beit Luria Progressive Shul Rabbi Julia Margolis

Invitation to Celebrate Sabbath with Beit Luria Progressive Shul Rabbi Julia Margolis

Shalom haverim! The Lithuanian Jewish Community invites you to usher in the Sabbath together at 6:00 P.M. on March 5 with a virtual meeting with Rabbi Julia Margolis of the Beit Luria Progressive Shul in Johannesburg, South Africa. The Sabbath event will be held in English. Please register at the link below to receive Zoom room credentials.

Registration: https://forms.gle/cn5KCv3mLdb1c4Z36

Israeli Modern Art Curator Ory Deassau: Give Artists the Freedom to Decide

Israeli Modern Art Curator Ory Deassau: Give Artists the Freedom to Decide


by Jolita Jankuvienė, www.DELFI.lt

Well-known Israel art curator and writer Ory Dessay with the modern art gallery Vartai presented an international exhibition at the end of 2020 called “An Unfinished Project” to mark the Year of the Vilna Gaon and Litvak History. It wasn’t easy to hold the exhibition during the virus pandemic and the curator was unable to travel to Lithuania as had been planned, but despite everything, art is priceless in removing limitations, it is free and mobile, posing questions as well as answers, which the curator presented to the public in a virtual form.

Which exhibit was the most significant and memorable for you?

As the musician Duke Ellington once said when asked about his best musical work, I would repeat that the most important exhibit is the one coming up next which I will curate. I give all of myself to the project on which I am working. Currently an exhibit is taking place at the Vartai art gallery in Vilnius. This location makes the process of my curating and presentation easy. I am especially intrigued by the historical conditions of the location of the exhibit “An Unfinished Project,” it is part of Jewish history. There are many untold stories here which we can show to the audience. I am enchanted by the vitality of Vilnius, not just because of the recent success Lithuanians enjoyed at the 58th modern art Biennale in Venice, but because I really feel a strong attraction to this city.

Full interview in Lithuanian here.

Sabbath Discussions: New Project by Lithuanian Jewish Community and Viljamas Žitkauskas

Sabbath Discussions: New Project by Lithuanian Jewish Community and Viljamas Žitkauskas

It has been said the Sabbath is the time to forget food for the body and provide food to the soul. The Lithuanian Jewish Community and Viljamas Žitkauskas have invited members and the public to a series of Sabbath discussions, the first one dedicated to Zionism among Litvaks.

Viljamas Žitkauskas recounted to the virtual audience historical facts about the Vilna Gaon and his contribution to Zionism. Religious Litvak Zionists consider the Gaon the father of the national movement. Eliezer Ben-Yehuda, the father of the modern Hebrew language, spent his whole life adapting Hebrew, which had become mainly a liturgical language, for use in daily life. Abraham Mapu was a Hebrew novelist. Menachem Begin helped found the State of Israel and served as Israel’s seventh prime minister.

Žitkauskas spoke about these Litvaks and the history of Zionism and his audience showed rapt interest throughout.

The virtual meeting and discussion concluded with the havdalah ceremony to mark the end of Sabbath.

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Lithuanian Media on Billionaire Litvak Roman Abramovich and His Yacht

Lithuanian Media on Billionaire Litvak Roman Abramovich and His Yacht


Litvak Roman Abramovich is still working on the 140-meter-long yacht he bought which will have eight decks and a helicopter pad. No amount of money was spared either on the two advanced electric motors which will make this the most powerful yacht in the world when construction is complete.

Roman Abramovich’s grandparents came from Jurbarkas and Tauragė and that’s why we call him a Litvak. Before the war, 80% of vessels in Jurbarkas belonged to Jews. This yacht is a tribute to his grandmother Tauba Liya Berkover. The Berkover surname means ship owner in Yiddish. In June of 1941 his grandfather Nakhman Abramovich was arrested and sent to the gulag in Krasnoyarsk. That’s where he also died. In 1942 his grandmother and her children were deported to Siberia. His grandmother wasn’t allowed to return to Lithuania right up to her death in 1960.

The yacht, christened Solaris, is almost ready for sea trials and the 54-year-old owner of the Chelsea soccer team should take delivery by this summer, according to the Sun newspaper in Great Britain. Lloyd Werft shipyard in Bremerhaven, Germany, is building it. The hangar where work is taking place in bigger than Buckingham Palace, …

Full story in Lithuanian here.

Condolences

Judita Mackevičienė, a long-time active member of the Kaunas Jewish Community, has died. She was born in 1936. She served as chairwoman of the Rescuers’ Committee and for many years planned and held events to commemorate those who rescued Jews from the Holocaust and carefully researched and documented these stories.

A survivor of the Holocaust herself, Mackevičienė didn’t harbor bitterness and always displayed love and goodwill towards the world and the people around her.

We send our deepest condolences to her daughers, grandchildren and many friends and relatives.

Family Recipe for Hamantaschen

Family Recipe for Hamantaschen

Photo: Tarbut Gymnasium students in Pabradė prepared for the Purimspiel, March 3, 1939. Courtesy YIVO.

Purim starts February 25 this year. Purim is the happiest of Jewish holidays dedicated to remembering the miraculous salvation of the Jewish people from destruction. Traditionally the triangular pastry Hamatasch are eaten on this day and the Lithuanian Jewish Community will share them with the leaders of the state this year as well.

“The essence of Purim is to celebrate life in all its fullness. This is a happy holiday, on this day you need to eat deliciously and much, especially the traditional hamantaschen pastry. This traditional treat reminds us that the plans of evildoers often turns back upon them, while wise rulers always receive the help to make the right decisions. We will also be sending hamantaschen pastry to the leaders of the country, wishing them to make wise decisions beneficial to the people,” Lithuanian Jewish Community chairwoman Faina Kukliansky said.

Vilnius Jewish Religious Community director Simas Levinas recalls the Purim story which reaches back into biblical times when the Jewish people were exiled from Jerusalem to Babylon. Although the king married the Jewish beauty Esther, the magnates and bureaucrats of Babylon really hated the Jews in their country, who weren’t there by their own choice. The vizier Haman came up with a plan to exterminate all Jews and cast lots (פור) to discover an auspicious time for this.

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Vilnius and Cape Town Celebrate Sabbath

Vilnius and Cape Town Celebrate Sabbath

A special joint internet Sabbath celebration was held between Vilnius and Cape Town, South Africa last Friday, February 19.

Cape Town Rabbi Greg Alexander greeted the internet celebrants in both cities and presented Lithuanian Jewish Community chairwoman to those in South Africa.

The Sabbath was ushered in with song. The rabbi and Millian Rivlin sang and played guitar, after which prayers were delivered. Despite the distance between the two cities, communication was almost instantaneous, and it felt as if everyone were in the same room at home.

The vast majority of Jews living in South Africa were and are Litvaks. That affinity was clear during the internet Sabbath.

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Condolences

The Lithuanian Jewish Community notes with sadness the death of Bernard Lown on February 16, 2021. He was born in Utena, Lithuania, on June 7, 1921, to Nisson Lown and Bella Lown née Grossbard and lived in Lithuania till he was 14. Bernard Lown passed away following a long struggle with illness at his home near Boston just a few months before his 100th birthday. He made major achievements in cardiology and was the founder of the group Physicians for the Prevention of Nuclear War which was awarded the Nobel peace prize for opposing nuclear proliferation in 1985.

Litvak Anti-War Activist, Cardiologist Bernard Lown Dead at 99

Litvak Anti-War Activist, Cardiologist Bernard Lown Dead at 99

Photo: NYTimes.com

BOSTON (AP)–Dr. Bernard Lown, the Massachusetts cardiologist who invented the first reliable heart defibrillator and later co-founded an anti-nuclear war group who were awarded the Nobel Peace Prize, died Tuesday at the age of 99.

The Boston Globe reported the Lithuanian-born doctor’s health had been declining from congestive heart failure. He died at his home near Boston.

Lown was a professor at Harvard College and physician at Brigham and Women’s Hospital in Boston. He advanced cardiac treatment.

He was one of the first doctors to emphasize diet and exercise in treating heart disease, and introduced the drug lidocaine as a treatment for arrhythmia, the Globe reports. In 1962 Lown invented the direct-current defibrillator, or cardioverter, which uses electric shocks to get the heart to resume beating.

He was also an outspoken social activist, founding Physicians for Social Responsibility in 1960 and later co-founding International Physicians for the Prevention of Nuclear War in the 1980s, the newspaper reports.

The international anti-war group called for a moratorium on testing and building nuclear weapons. They were awarded the 1985 Nobel Peace Prize for raising awareness about the consequences of nuclear war during the height of Cold War tensions between the U.S. and the Soviet Union. At its peak the group had more than 200,000 members and chapters in more than 60 countries.

Full obituary here.

A Tale of Two Statues

A Tale of Two Statues

In remembrance of signatories of conscience

Lithuanian Jewish Community chairwoman Faina Kukliansky’s observations on the eve of the 103rd celebration of February 16

We live in good times, incomparable to those which the Lithuanian Jewish community experiences eight decades ago. We live in a time of great achievements and at the same time there is still much to achieve. We live at a time when we still have to explain and defend ourselves, and we do this patiently but resolutely. We live at a time when society is crossing swords over ideas, attitudes and, most significantly, statues. Let this be the tale of two statues which don’t exist.

We are about to celebrate February 16, Lithuania Day, for the 103rd time. When we name the names of the signatories to the Lithuanian Act of Independence, this shows that the date for us is not just an historical day, but the triumph of the personal decision made by specific people whose result–a free and sovereign country–we all enjoy and take pride in. In the context of February 16, let’s also remember another group of people, a group I call signatories of conscience, the people whose decision resulted in hundreds of lives saved.

During the different Holocaust commemorations we often hear people taking pride that over 900 Lithuanians have been named Righteous Gentiles, but I don’t hear their names or their stories. I see the lack of context. And the context is very simple: the citizens of the first Republic of Lithuania, the same people who forged the young state, heard the Jews’ cry for help and responded. Do you think about the fact that generation which hid persecuted Jews on their farms, in their apartments and basements were the same people who created the first Lithuanian Republic? That they are the same generation whose achievements in art, learning and politics we take pride in today, whose deeds and lives we cite today as examples in the creation of the state? They include the family of February 16th signatory and engineer Steponas Kairys, and Lithuanian president Kazys Grinius, and the daughter of M. K. Čiurlionis, one of Lithuania’s greatest artists, Danutė Čiurlionytė abd her husband Vladimiras Zubovas, the family of Lithuanian writer Balys Sruoga, the family of writer Kazys Binkis, and professor Pranas Mažylis, the grandfather of Liudas Mažylis who rediscovered the original Lithuanian proclamation of independence German archives. They include Ona Jablonskytė, the daughter of the founder of the standard Lithuanian language Jonas Joblonskis, and his daughter-in-law advyga Jablonskienė. And not just presidents and professors, but simple village people were able to make the right choice. These are names which are inseparable from the history of Lithuania. Why don’t we want to erect a statues to these people, Lithuania’s signatories of conscience?

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Mass Murders in Utena: Memories of the Holocaust

Mass Murders in Utena: Memories of the Holocaust

Photo: Just a few buildings witnessing to the Jewish past still stand in Utena.

Translated to Lithuanian by Vytautas Ridikas from Massacres in Utena by Tsozdik Bleiman writing in Russian

§§§

As the only living witness left, I am able to share some special memories.

My father Jakov Bleiman, who was formerly a rabbi in Crimea, performed the same duties in Utena, where my brother-in-law Efraim Yudelovich also lived with the family. At the beginning of the war I lived in Kaunas.

I decided to see my parents and then, if the right conditions were in place, to evacuate with the entire family. As it turned out there was no way to leave for somewhere, because just as I arrived in the city the Germans entered. Our fate became clear: we were all condemned to death.

Thursday. The first day of the German regime. Dozens of Jews are herded to work, led to the Germans and their Lithuanian helpers. The work is meaningless and insignificant, just in order to deride the Jews, sending them around all day with brooms, shovels and other implements.

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Bringing Bagels Back to Vilnius

Bringing Bagels Back to Vilnius

by Wailana Kalama

After a long absence, the Jewish staple has returned to the Lithuanian capital

Most food historians place the origin of the bagel somewhere vaguely in the Jewish alleys of the Polish-Lithuanian Commonwealth. In those days in Lithuania’s capital, Vilnius–also known as Vilna, the city once dubbed the “Jerusalem of the North”–bagels were ubiquitous, sold on the streets, and in the bakeries and markets. In modern times, however, the bagel had all but been erased from popular memory. Until now.

For centuries, the city’s Old Town was home to a thriving community of Litvaks, as local Jews referred to themselves. The district was lauded for its cultured elite and a Great Synagogue that attracted scholars from all over Europe. All that changed with the Holocaust, during which 95% of Lithuanian Jews were deported and murdered. Now, all that remains in the Old Town are monuments to what once was: street signs in Yiddish, inscriptions educating about the ghetto, a bust of the famed intellectual Vilna Gaon.

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Statement by LJC Chairwoman on Recent Holocaust Denial by Lithuanian MP

Statement by LJC Chairwoman on Recent Holocaust Denial by Lithuanian MP

You Are Quiet Again, as You Were in 1941

A comment on the silent state and the vociferous Rakutises

The Lithuanian Jewish Community, along with tens of thousands of Lithuanian Jews who were captured on the streets, locked in ghettos, marched to pits and shot and buried there, often close to their own hometowns, or shtetlakh, as Jews call them, where for centuries they had lived in common with Lithuanians–we are again guilty. Member of parliament of the Republic of Lithuania Valdas Rakutis in his commentary has said nothing new, and only repeats the mendacious and misleading narrative which has gone on for decades: We ourselves, the Jews, are guilty for the extermination of 95% of the Jews who lived in Lithuania before World War II.

I have met many such Rakutises, they always say the same thing. It is horrific that today these Rakutises also speak confidently in the parliament of the Republic of Lithuania, they are published and quoted, and again and again they blame those who were escorted by their neighbors to collection points in 1941, to synagogues, and from there to margins of forests and gravel pits, for the horror of the Holocaust.

It is said that all those who remained looked on in silence as the columns of Jewish men, women and children were marched along the streets of the towns in broad daylight. And now we have the same sort of situation: there isn’t much reaction at all to the lie of these Rakutises. The majority remain silent. There are some soft noises from his fellow party members, a few observations and speculations that maybe “Rakutis was mistaken,” but nothing even close to the precise and sharp uncompromising reaction demonstrated by the foreign embassies to Lithuania. The German, Israel and US ambassadors to Lithuania were among the first to condemn clearly and publicly Rakutis’s statement. The European Jewish Congress also responded as did the Jewish communities living abroad. The words by the Lithuanian MP didn’t slip by unnoticed by any of the Western states, where they react without excuse or compromise to open or hidden attempts to distort history and to expressions of anti-Semitism.

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Lithuanian Jewish Community Chairwoman Demands Investigation for Holocaust Denial

Lithuanian Jewish Community Chairwoman Demands Investigation for Holocaust Denial

DELFI.lt and BNS

Lithuanian Jewish Community chairwoman Faina Kukliansky reacted to MP Valdas Rakutis’s statement on the Holocaust by demanding the Office of General Prosecutor initiate a pre-trial investigation on Holocaust denial and distortion.

“Representing the Lithuanian Jewish Community, I demand … the prosecutor general begin a pre-trial investigation on Holocaust denial and distortion.

“Slaps on the hand don’t satisfy us. We, citizens of Lithuania, Jews living here, demand the rule of law and defense of our basic rights. And in the end, you should feel shame before those whose blood soaks the land of Lithuania,” Kukliansky said in a statement to the press.

The Office of Prosecutor General said they would consider beginning an investigation after they receive a complaint. “Currently this complaint has not yet been received, but if it is received, it will be considered in the prescribed manner and the corresponding decision will be made,” Office of Prosecutor General press representative Elena Martinonienė told BNS.

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Ona Šimaitė: First Lithuanian Righteous Gentile Who Lived the Spirit of the National Anthem

Ona Šimaitė: First Lithuanian Righteous Gentile Who Lived the Spirit of the National Anthem

Excerpts from Ona Šimaitė’s memoirs and Rimantas Stankevičius’s book “Gyvenusi tautos himno dvasia” [She Lived the Spirit of the National Anthem].

The Name Which Became Legend

Ona Šimaitė:

“I was too close to Jews during their time of great misfortune not to express my wonder at their unbreakable heroism and moral fortitude in the face of the death of their people on the other side of the barb-wire fence of the ghetto. You could say any people would have been broke physically and morally if they had to experience what every single Jew experienced. The Jews in the ghetto were heroes who never called themselves that.

“During that horrific time for Jews (and for all people of conscience) I often used to think that after it was all over, what the Jewish people had experienced would open the eyes of many people, and that we would only know about the hatred of Jews in archives and museums.

“But I was very wrong.

“Only a small portion of non-Jews remember the horrible means the Nazis used to exterminate thousands of Jews, and how Jewish children, women and the elderly were murdered.

“And shame to those who forget by whose hands this was accomplished, and who saved Jewish lives.”

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Interview with Ruth Reches on the Holocaust

Interview with Ruth Reches on the Holocaust

Photo: Ruth Reches, by J. Stacevičius, courtesy LRT.lt

by Domantė Platūkytė

Life in the lion’s den, classmates as part of execution squads and concentration camps. These are aspects of Ruth Reches’s family life she shared with the LRT.lt website. Her grandmother after coming back from a concentration camp found the family home occupied. The new owners brought out a tub of water and let them spend the night on the ground in an adjacent shack. “What happened in Lithuania can’t be understood and explained rationally,” Reches said.

Reches, the principal of the Sholem Aleichem ORT Gymnasium and a doctor of psychology, gave an interview to LRT.lt and spoke about her grandparents surviving the Holocaust, the brutality of people and the impulse to aggression disinhibited by the war.

“When neighbors and classmates murder people… My grandfather’s mother was murdered by my grandfather’s brother’s classmates in Alytus. There are so many stories where teachers shot their students, and the town priest rang the bells so the shots wouldn’t be heard,” Reches, who has a published a book about the Holocaust and self-identity, said.

She said the experiences of the Holocaust haunted her grandparents their entire lives.

“The Holocaust left trauma in my grandparents’ lives because the environment to which they returned after the war was hostile and traumatizing. They returned to their hometowns and my grandparents saw their homes had been taken, and society wasn’t ready to accept them back. They felt no support from society, only anger that they had survivied,” Reches told LRT.

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More on the #MesPrisimename Campaign to Remember the Victims of the Holocaust

More on the #MesPrisimename Campaign to Remember the Victims of the Holocaust

International Holocaust Remembrance Day will be marked around the world January 27 and the Lithuanian Jewish Community has and is inviting the people of Lithuania to join the #MesPrisimename (#WeRemember) campaign to remember the Jewish communities of Lithuania’s cities and towns exterminated in the Holocaust, the survivors and the rescuers.

“We remember the tragedy of the destruction of six million Jews of Europe every year at this time. We invite everyone–heads of state, politicians, the entire academic and education community and all the people of Lithuania–to remember on the eve of International Holocaust Remembrance Day the people who were murdered in the flames of the Holocaust. This is our shared loss, the loss of the entire country,” Lithuanian Jewish Community chairwoman Faina Kukliansky said.

“We appeal to the entire academic and education community: use the opportunity this day provides and give attention to educating young people on commemorating the victims of the Holocaust. Hold virtual meetings with older members of the Jewish communities who remember these horrific periods of history. We still have the unique opportunity to speak directly with the eye-witnesses of these events, so let’s use it,” she added.

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