Dear Simas, we greet you heartily on your birthday and wish you good health. May your home never lack peace, tranquility, happiness and coziness, and may you always have at your side a person on whose shoulder you can support yourself in a difficult moment. Happy birthday.
Mykolas Preis died at the age of 104 in Israel March 31. He was twice the Lithuanian champion of the 100-meter dash in the interwar period. He was buried at the Har haMenukhot cemetery in Jerusalem next to his wife Olia. Preis’s family emigrated to Israel in 1973. The Lithuanian Jewish Community remembers Mykolas Preis as an outstanding doctor and athlete. Our deepest condolences to his family.
Preis was the last interwar Lithuanian track champion. He took first place two years in a row, in 1939 and 1940, running the 100-meter dash in 11.5 seconds both times.
Preis was the senior medical doctor at the Sports Medicine Center located on Rožių alley in Vilnius in 1948. His contemporaries spoke of him as a great organizer as well as athlete. According to the Makabi records he came to prominence as a runner in 1938. Preis shared his memories of childhood and adolescence in the book “Lietuvos sporto klubo ,Makabi 1916–2016” [Lithuanian Makabi Athletics Club, 1916-2016] and spoke about his many friends and the influence of his caring and warm teacher Rozalija Sondeckienė when he attended the Šiauliai Boys’ Gymnasium.
President of Israel Reuven Rivlin has sent a letter to the Lithuanian Jewish Community thanking the LJC for presenting him a Lithuanian commemorative coin celebrating the 300th anniversary of the birth of the Vilna Gaon.
“I was especially moved by this gesture as the President of the State of Israel and as a proud descendant of the Vilna Gaon,” president Rivlin wrote in his letter.
He continued: “The gift, indeed, reflects the strong and everlasting ties between us, Jews in the State of Israel and Jewish communities in the diaspora, and reflects the historic ties between Israel and Lithuania.”
President Rivlin ended his letter by calling himself a proud Litvak and sending warm greetings from Jerusalem to all members of the Community.
Photo: Pinchos Fridberg, the only Jew left in the Lithuanian capital of Vilnius who was born there before the Nazis invaded in 1941. By Brendan Hoffman for the New York Times.
by professor Pinchos Fridberg, an alter vilner id [an old Jew born and raised in Vilnius]
“Rebe, will there ever come a time when the words Vilne and Yidish will be inseparable again?”
“Saydn nor mit Meshiakh’n ineinem.” [Not unless it comes with the Messiah.]
Introduction
The article “Как это делалось ин Вилнэ…” [This Is How It Was Done in Vilne] became the main feature for issue no. 505 of the international magazine “Мы Здесь” [We Are Here] in 2015. More than 7,000 people read it, and I began receiving letters from people whom I didn’t know.
The largest Russian-language weekly newspaper in Lithuania “Обзор” [Review] reprinted this article on its website on March 8, 2021.
The article concerns the history of Jewish Vilnius.
I think it might be interesting to non-Russian-language readers as well. *
“This is How It Was Done in Vilne…”
As I was putting my archive in order, I came across a small program for a concert to celebrate the 10th anniversary of the Jewish volunteer collectives. This program is more than half a calendrical century old. I think the reader might be interested to see “how it was done in Vilne.” The program contains over 30 photographs. I will present a few of them. I believe it has long been time for them to be revived on the wider internet.
The Lithuanian Jewish Community is inviting the public to take a virtual tour of the only synagogue operating in Vilnius according to all Jewish laws, the Choral Synagogue. The virtual guided tour will demonstrate the synagogue itself and also offers tourists the chance to learn about Jewish cultural and culinary traditions and the High Holy Days.
The virtual tour covers the synagogue’s interior, the mikva, the kosher kitchen and the only surviving matzo-making machine in Lithuania, as well as Jewish religion, philosophy, traditional holidays, lifestyles and Jewish sacred songs. Virtual lessons are available in the kosher kitchen for those wanting to learn about the Jewish culinary tradition. Over six millennia strict traditions have developed for religious and secular holidays for making certain foods for specific holidays, for example, only round loaves of challa are baked and fish heads prepared for the Rosh Hashanah table, doughnuts and potato pancakes are fried for Hanukkah and hamantaschen, pastries filled with poppy seeds, are made for Purim.
Around 10,000 tourists visit the Choral Synagogue annually, many of them the Litvak descendants of Holocaust survivors living in diaspora around the world, and also local residents, students, and social partners in the field of culture and tourism in Lithuania and abroad. Visiting the synagogue is being restricted because of the corona virus, so a virtual tour has been set up for Lithuanians and for Litvaks living abroad who are able to visit at least virtually the synagogue of their parents’ youth or adolescence.
Lithuanian Jewish Community chairwoman Faina Kukliansky said the virtual introduction to Jewish culture and tradition strengthens the multicultural expression of the city community and popularizes Jewish cultural heritage.
The Lithuanian Cultural Council is financing the project called “Choral Synagogue of Vilnius: Prayer, Kitchen, Mikva.”
Gennady Kofman, chairman, Panevėžys Jewish Community:
Happy Passover, one of the most important holidays on the Jewish religious calendar.
Passover holiday greetings to all. We wish you a happy time talking with your families.
This is the evening of sacrifice which took place before God led the Israelites out of Egypt. During Passover we eat unleavened bread, matzo. The first, second and last evening are marked with a large dinner with strict traditions: the head of family reads a passage from the Book of Exodus, prayers and a collection of liturgical hymns. A hand-washing ceremony is performed before eating. Before the end of the holiday meal a beautiful cup with grape juice is placed and the door is left open, and this is called “Elijah’s cup.”
Passover, the most important Jewish holiday which lasts for eight days, begins on March 27 this year. The date for celebrating Passover is set by the lunar calendar: the first full moon after the vernal equinox. The name of the holy day comes from “pesakh,” meaning passed over, recalling the story of the Angel of Death which passed over the Israelites before Moses led the slaves out of Egypt.
“The symbolic meaning of this holiday is that it wasn’t separate Jewish families which came out of Egypt, but a single, united Jewish people. The Jewish people throw off the yoke of slavery and leave in order to reach the Promised Land, and there create their nation,” Lithuanian Jewish Community chairwoman Faina Kukliansky explained.
Passover Traditions over the Millennia
Keeper of Jewish cultural and religious traditions Natalija Cheifec said although the exodus from Egypt occurred more than 3,300 years ago, Passover traditions have remained almost unchanged over the many centuries. The main feature of the eight-day holiday is the seder dinner when the Hagada is read out, prayers are made and people sit at the seder table and eat from the seder plate, or ke’are.
The Lithuanian Jewish Community has been using the Zoom platform to hold virtual Sabbath celebrations with Jewish communities around the world, including lessons on Jewish subjects and meetings with Liberal or Progressive Judaism congregations.
On March 19 the LJC held a joint virtual Sabbath with Rabbis Alexandra Rait and Igor Zinkov at the London Liberal Synagogue.
Rabbi Alexandra’s ancestors came from Plungė, Lithuania. Her great-grandfather N. Levit was also a rabbi. Her grandfather left Lithuania for New York, but ended up in Dublin instead. It seems the ship’s captain lied to the young man about their final destination.
Rabbi Alexandra Rait said her family visited Lithuania several years ago and toured Vilnius, Kaunas and Plungė. She recalled ushering in the Sabbath in an abandoned synagogue in Plungė where her ancestor had led prayer services. “There was no electricity and we read the prayers by candle light. There was loud thunder, and it rained. … We also visited the mass murder site in Plungė. My cousin was working with the Tolerance Center in Plungė.” She recalled how her family financed a commemorative marker at that mass murder site. “We also met the last Jew from that shtetl, the famous woodcarver and sculptor Jakovas Bunka, and his son Eugenijus,” Rabbi Rait said during the virtual Sabbath last week.
Rabbi Igor Zinkov was born in Chelyabinsk to a family of secular Jews with roots in Odessa and Kiev.
Cultural Infrastructure Center
The Cultural Infrastructure Center of Lithuania is completing renovation work on the synagogue in Alytus. Emergency preservation work followed by renovation led to a fuller restoration and the building is now housing a section of the Alytus Museum.
The old synagogue on Kauno street in Alytus, Lithuania, appeared in total ruin just five years ago, with boarded-up windows and bricks falling from the walls. Experts saw even worse things at work.
“The condition of the outer wall was poor… In spots several bricks were missing, and in some places even larger sections of bricks had fallen out. The mortar on the lower portion was visibly damaged by moisture or salt which it will still take several years to drive out of the building walls. The façades on the southern side of the building were especially damaged. We found the interior also deeply damaged, with the floor dug up and windows and doors removed,” Cultural Infrastructure Center acting deputy director Viktoras Vilkišius said.
Strong Jewish Community Formerly Lived in Alytus
The first wooden synagogue was built in the western section of Alytus in 1856 apparently at the same site the currently restored synagogue occupies. It was a small building heated with a stove and housed a school and the rabbi’s living quarters.
Viljamas Žitkauskas held an internet Sabbath discussion called “Differences and Shared Features of Branches of Judaism: Orthodox, Conservative, Modern, Progressive” last Friday as part of the continuing series of internet Sabbath meetings and discussion. He spoke about the unprecedented decision by the Supreme Court of Israel March 1 following 15 years of hearings recognizing conversion to Judaism in conservative and reform communities, and that every convert has the right to move to Israel.
Žitkauskas thought this decision and the recent joint Sabbaths the Lithuanian Jewish Community has held with Reform synagogues in Johannesburg and Minsk would be a good starting point to talk about the different schools of thought and differences among the currents in Judaism.
He began by defining the terms “Jew,” “Jewish people,” and “our sons, the pride of Israel.”
Community members from Vilnius, Panevėžys and other Lithuanian towns and cities participated in the Zoom conference. Participants learned about the origins of Judaism, what the words Torah and Tanakh mean, what the religious significance of being a Litvak is, that misnagdim means orthodox, how misnagdim differ from chassidim, how reform Judaism arose and more.
The lecture/discussion concluded with the havdalah ceremony, distinguishing the Sabbath from the working days of the week.
lrytas.lt
The Lithuanian Jewish Community held a virtual lecture on contributions made by Lithuania’s Jews in the battles for national independence. Journalist and history researcher Vilnius Kavaliauskas presented to the wider audience little-known historical facts about Jewish volunteer soldiers who fought for the independence of the young Lithuanian state one hundred years ago.
“This is an undeservedly forgotten story which we want to tell everyone today. In 1918 Jews consciously chose to be citizens of the independent Republic of Lithuania then being born, were active participants in public life and introduced many important innovations.
“All of that is being forgotten now. Our goal is to remember their stories and their names, and I personally hope this will lead to an end of talking about Jews as foreigners, as ‘others.’ We were and are the joint creators of Lithuanian history,” said LJC chairwoman Faina Kukliansky, who initiated the discussion.
Journalist and author Vilius Kavaliauskas, who has taken a keen interested in the period of the battles for independence and has shared the information and discoveries he’s uncovered, agreed: “Researching the lists of the Lithuanian volunteers who were awarded for contributions to the Lithuanian state during the first republic, I find many Jewish surnames. Some also have a date of birth and a date of death, while others lived on and continued to contribute to creating a better Lithuania later on. The Jewish histories are especially interesting in that they were and our suppliers, medics and organizers for our military, which goes to show the volunteer Lithuanian military was well-organized, highly-qualified people served in it. This is extremely important to take into account; Lithuania has always appreciated competence and knowledge.”
Shalom haverim! The Lithuanian Jewish Community invites you to usher in the Sabbath together at 6:00 P.M. on March 5 with a virtual meeting with Rabbi Julia Margolis of the Beit Luria Progressive Shul in Johannesburg, South Africa. The Sabbath event will be held in English. Please register at the link below to receive Zoom room credentials.
Registration: https://forms.gle/cn5KCv3mLdb1c4Z36
by Jolita Jankuvienė, www.DELFI.lt
Well-known Israel art curator and writer Ory Dessay with the modern art gallery Vartai presented an international exhibition at the end of 2020 called “An Unfinished Project” to mark the Year of the Vilna Gaon and Litvak History. It wasn’t easy to hold the exhibition during the virus pandemic and the curator was unable to travel to Lithuania as had been planned, but despite everything, art is priceless in removing limitations, it is free and mobile, posing questions as well as answers, which the curator presented to the public in a virtual form.
Which exhibit was the most significant and memorable for you?
As the musician Duke Ellington once said when asked about his best musical work, I would repeat that the most important exhibit is the one coming up next which I will curate. I give all of myself to the project on which I am working. Currently an exhibit is taking place at the Vartai art gallery in Vilnius. This location makes the process of my curating and presentation easy. I am especially intrigued by the historical conditions of the location of the exhibit “An Unfinished Project,” it is part of Jewish history. There are many untold stories here which we can show to the audience. I am enchanted by the vitality of Vilnius, not just because of the recent success Lithuanians enjoyed at the 58th modern art Biennale in Venice, but because I really feel a strong attraction to this city.
Full interview in Lithuanian here.
It has been said the Sabbath is the time to forget food for the body and provide food to the soul. The Lithuanian Jewish Community and Viljamas Žitkauskas have invited members and the public to a series of Sabbath discussions, the first one dedicated to Zionism among Litvaks.
Viljamas Žitkauskas recounted to the virtual audience historical facts about the Vilna Gaon and his contribution to Zionism. Religious Litvak Zionists consider the Gaon the father of the national movement. Eliezer Ben-Yehuda, the father of the modern Hebrew language, spent his whole life adapting Hebrew, which had become mainly a liturgical language, for use in daily life. Abraham Mapu was a Hebrew novelist. Menachem Begin helped found the State of Israel and served as Israel’s seventh prime minister.
Žitkauskas spoke about these Litvaks and the history of Zionism and his audience showed rapt interest throughout.
The virtual meeting and discussion concluded with the havdalah ceremony to mark the end of Sabbath.
Litvak Roman Abramovich is still working on the 140-meter-long yacht he bought which will have eight decks and a helicopter pad. No amount of money was spared either on the two advanced electric motors which will make this the most powerful yacht in the world when construction is complete.
Roman Abramovich’s grandparents came from Jurbarkas and Tauragė and that’s why we call him a Litvak. Before the war, 80% of vessels in Jurbarkas belonged to Jews. This yacht is a tribute to his grandmother Tauba Liya Berkover. The Berkover surname means ship owner in Yiddish. In June of 1941 his grandfather Nakhman Abramovich was arrested and sent to the gulag in Krasnoyarsk. That’s where he also died. In 1942 his grandmother and her children were deported to Siberia. His grandmother wasn’t allowed to return to Lithuania right up to her death in 1960.
The yacht, christened Solaris, is almost ready for sea trials and the 54-year-old owner of the Chelsea soccer team should take delivery by this summer, according to the Sun newspaper in Great Britain. Lloyd Werft shipyard in Bremerhaven, Germany, is building it. The hangar where work is taking place in bigger than Buckingham Palace, …
Full story in Lithuanian here.
Judita Mackevičienė, a long-time active member of the Kaunas Jewish Community, has died. She was born in 1936. She served as chairwoman of the Rescuers’ Committee and for many years planned and held events to commemorate those who rescued Jews from the Holocaust and carefully researched and documented these stories.
A survivor of the Holocaust herself, Mackevičienė didn’t harbor bitterness and always displayed love and goodwill towards the world and the people around her.
We send our deepest condolences to her daughers, grandchildren and many friends and relatives.
Photo: Tarbut Gymnasium students in Pabradė prepared for the Purimspiel, March 3, 1939. Courtesy YIVO.
Purim starts February 25 this year. Purim is the happiest of Jewish holidays dedicated to remembering the miraculous salvation of the Jewish people from destruction. Traditionally the triangular pastry Hamatasch are eaten on this day and the Lithuanian Jewish Community will share them with the leaders of the state this year as well.
“The essence of Purim is to celebrate life in all its fullness. This is a happy holiday, on this day you need to eat deliciously and much, especially the traditional hamantaschen pastry. This traditional treat reminds us that the plans of evildoers often turns back upon them, while wise rulers always receive the help to make the right decisions. We will also be sending hamantaschen pastry to the leaders of the country, wishing them to make wise decisions beneficial to the people,” Lithuanian Jewish Community chairwoman Faina Kukliansky said.
Vilnius Jewish Religious Community director Simas Levinas recalls the Purim story which reaches back into biblical times when the Jewish people were exiled from Jerusalem to Babylon. Although the king married the Jewish beauty Esther, the magnates and bureaucrats of Babylon really hated the Jews in their country, who weren’t there by their own choice. The vizier Haman came up with a plan to exterminate all Jews and cast lots (פור) to discover an auspicious time for this.
Dear Community members,
We invite you and your entire family to this event “Sabbath Discussion: Zionism among the Litvaks” including discussion of the Vilna Gaon, Eliezer Ben-Yehuda and Menachem Begin followed by the traditional havdalah ceremony at 6:30 P.M. on February 27. You will receive the Zoom address after registering here:
A special joint internet Sabbath celebration was held between Vilnius and Cape Town, South Africa last Friday, February 19.
Cape Town Rabbi Greg Alexander greeted the internet celebrants in both cities and presented Lithuanian Jewish Community chairwoman to those in South Africa.
The Sabbath was ushered in with song. The rabbi and Millian Rivlin sang and played guitar, after which prayers were delivered. Despite the distance between the two cities, communication was almost instantaneous, and it felt as if everyone were in the same room at home.
The vast majority of Jews living in South Africa were and are Litvaks. That affinity was clear during the internet Sabbath.