For those who haven’t seen the exhibition at the Lithuanian National Martynas Mažvydas Library, People and Books of the Strashun Library will close July 28. Judaica Center director Dr. Lara Lempertienė is planning to lead a tour July 28 for those interesting in learning why the Strashun Library looms so large on the Litvak cultural horizon, to be followed by a discussion. She is inviting interested parties to gather in the exhibition hall on the third floor at the library at 3:00 P.M., July 28.
by Donatas Puslys
bernardinai.lt
A unique project should open its doors in 2019: the Lost Shtetl Šeduva Litvak history, culture and commemoration museum. We spoke with the project director and founder of the Šeduva Jewish Memorial Fund Sergejus Kanovičius about his work, commemorating the memory of Litvaks and the challenges he faces.
Let’s begin our conversation with the context surrounding the entire Šeduva project. How are doing here in Lithuania in integrating Lithuanian Jewish history into the general historical narrative? Is it an integral part of the story now, or still just an interesting footnote adding color to the main story?
It’s hard to assess this because you can never have all the information. You can only try to take it all in. What’s important is that all of these kinds of projects, including Šeduva, serve a very noble goal, to preserve or create cultural treasures. I think all the efforts connect up and achieve their goal sooner or later, each project is doing something worthwhile, contributing to educating the public. It might be somewhat boring to keep repeating it, but I will say it again, that everything will change, and I believe it will change for the better, when the educational system gets serious about these matters and the content of textbooks will be much different so that the story of the Jews–of Vilnius, Šeduva, Jonava and Lithuania–doesn’t begin and end in the Holocaust mass graves. There is a normal cycle to life. A person’s life begins with being born, and the history of the Jews of Lithuania begins here with the movement and settlement of people. The history of this settlement is extremely varied and rich and needs to be told. I think this is a question of educational reform.
Full interview in Lithuanian here.
Vilnius Jewish Religious Community chairman Shmuel (Simas) Levinas visited the site of the Great Synagogue July 18 where an international team of archaeologists are now working for their second summer. Dr. Jon Seligman acquainted the chairman with current work, including the discovery of two well-preserved ritual baths with original tiles and a well-developed water system. The pieces discovered are washed by volunteers and excavated earth is sent through sieves to find smaller items. Some of the volunteers, mainly from the USA and Israel, and Dr. Seligman have Litvak roots.
On July 19 Dr. Seligman and fellow archaeological dig director professor Freund visited the Choral Synagogue in Vilnius and had a chance to see for themselves the revival of Jewish religious life taking place there.
The visitors saw the synagogue’s Torah scrolls and were especially interested in the scroll donated by Judah Passow which originates in the time of the Vilna Gaon. They were impressed by a matzo-making machine contrived after World War II at the synagogue and were most interested in fragments of the former Great Synagogue preserved at the Choral Synagogue, including plaques with prayers. The two visitors donated Vladimir Levin’s book History of the Synagogues of Vilnius to the library at the Choral Synagogue.
by Gintarė Kubiliūtė
bernardinai.lt
The existence of the Central European University in the Hungarian capital Budapest is now under threat after Hungarian prime minister Viktor Orban’s government announced amendments to the education law.
The CEU was established by Hungarian Jewish businessman in 1991. It is accredited in the United States and Hungary, but only operates in Hungary. The right-wing government led by Orban wants the CEU to open a branch in New York state, and if they don’t, the university in Hungary will be shut down. Furthermore, under the new legislation the university would be forced to issue diplomas valid in the US and Hungary.
The possible new requirements by Orban’s government could be fatal to the Central European University because there is not enough funding to open a branch campus in New York state and coordination the issuing of diplomas between governments would be slow, complicated and, one can say, the university wouldn’t have very much influence on the process. Therefore the legislative amendments would make the CEU completely dependant on the Hungarian ruling party.
Full story in Lithuanian here.
The Tolerance Center of the Vilna Gaon State Jewish Museum screened the NOVA documentary about Jewish Vilna which aired earlier in the spring on the PBS network in the United States on July 18. The event space was filled with audience members and staff had to find additional chairs for the large crowd. Many sat in the upstairs balcony overlooking the space. Also in attendance were current and former staff from the Vilna Gaon museum and MP Emanuelis Zingeris. The audience was mainly interested members of the Lithuanian public including a large number of young Lithuanians.
Speaking before the film, museum director Markas Zingeris praised the documentary about archaeological digs at the site of the former Great Synagogue in Vilnius and at the Holocaust mass murder site Ponar just outside the Lithuanian capital.
Deputy chief of mission at the United States embassy to Lithuania Howard Solomon also called the film important and reiterated long-standing US support for the Lithuanian Jewish community.
Israeli ambassador to Lithuania Amir Maimon noted Israelis remember the heroes as well as the victims during Holocaust commemorations, and said his personal hero was Fania Brancovskaja, the FPO partisan present in the audience. He also expressed the hope the documentary would be shown throughout Lithuania.
Paris, July 16, BNS–French president Emmanuel Macron Sunday condemned his country’s collaboration with the Nazis in the Holocaust and criticized those who seek to reduce France’s role in sending tens of thousands of Jews to their deaths.
French Jewish leaders delivered speeches during an emotional event at the Velodrome d’Hiver indoor bicycle racing cycle track and stadium where 75 years ago, on July 16 and 17, 1942, Vichy police imprisoned about 13,000 Jews. Less than 100 of them survived being sent to Nazi death camps.
At the 75th anniversary ceremony president Macron affirmed “it was France who organized this.” The president noted not a single German had participated in the mass arrest, it was carried out by French police collaborators with the Nazis.
Macron rejected arguments from the French extreme right claiming Vichy collaborators hadn’t acted in the name of the French state and called such claims “comforting, but incorrect.”
At the event attended by Israeli prime minister Binyamin Netanyahu, Macron pledged to fight continuing anti-Semitism. He called for an exhaustive investigation of a Paris women recently murdered and thought to be the victim of anti-Semites.
The Lietuvos Rytas television program Travel with a Reporter features Ukmergė (Vilkomir) Jewish Community chairman Artūras Taicas and discusses the former Jewish community in the Lithuanian town.
Watch the program in Lithuanian here.
from Jewish Heritage Europe
The second season of archaeological excavations is under way at the site of the destroyed Great Synagogue in Vilnius and the surrounding Shulhoyf complex of Jewish buildings. A team of Israeli, Lithuanian and American volunteers began work on July 10 and will continue until July 21.
The objective is to continue last year’s work researching the water system of the complex developed in the 18th century and two mikvaot, ritual baths. Plans are to open “an area … probably near the entrance staircase descending into the synagogue and around the area of the bimah.”
Dear all,
The Vilna Gaon State Jewish Museum and the embassy of the United States of America in Vilnius kindly invite you to a screening of the documentary film “Holocaust Escape Tunnel” at the museum’s Tolerance Center (Naugarduko St. 10/2, Vilnius) on Tuesday, July 18, at 5:30 P.M. The screening will be followed by a discussion with the archaeologists featured in the film.
by Sergejus Kanovičius
bernardinai.lt
July 29, 2016
Recently members of the City of Vilnius’s Commission of Names, Monuments and Memorial Plaques (hereinafter the City Commission) visited these issues.
Members of the Commission apparently didn’t feel a lack of expertise in the matters at hand and didn’t seek the advice of the Lithuanian Language Commission on how to write Washington Square (there is no W in Lithuanian, but in any case it wasn’t Wrocław), didn’t ask for public input on Ukraine Square and felt confident enough to deliberate on issues related to commemorating Jonas Basanavičius.
But one question was the subject of much–how to say it precisely–profound avoidance of responsibility and competence. This was the issue connected with Vilnius City Council member Mark Harold’s statement in which he argued for renaming Kazys Škirpa Alley the Alley of the Righteous Gentiles. What did the Commission do? The Commission said they didn’t know what to do. They asked for help from another institution which, also not knowing what to do, issued historical reports on Škirpa full of evasions (he didn’t take part in mass murder because the Germans wouldn’t allow him to travel, he didn’t murder anyone personally, he was just the head of the anti-Semitic LAF and called for getting rid of the Jews in this manner: “Having examined the anti-Semitic statements encountered in texts prepared by the Berlin LAF organization, it can be stated its members proposed solving ‘the Jewish problem’ not through genocide, but by means of driving them out of Lithuania.” This is a quote [translated] from Center for the Study of the Genocide and Resistance of Lithuanian Residents director T. B. Burauskaitė’s history report sent to the head of the municipal administration of Kaunas).
by Geoff Vasil
I entered Kaišiadorys in a pounding rain to see the Soviet monument the local residents want removed.
Visibility was perhaps 10 feet as I passed what seemed to be farmsteads and fields. Up ahead the road bisected a rather beautiful little lake. A weird light enveloped the scene, black clouds on one side and open blue sky on the other, with cattails, a bright green made neon against dark gray.
The monument appeared there on the other side of the lake right by the road, looking for all the world like a broken-down chimney of an abandoned factory, but surrounded by a natural idyll the summer squall was unable to diminish.
The monument itself has no inscription. It might have, once upon a time, but there was no evidence even of a stolen metal plaque, no holes for bolts, no tell-tale metal stains dripping down from an empty space anywhere on its face. The only thing close to an inscription was some faded graffiti, some message left in blue spray-paint but now illegible.
by Daiva Baronienė
daivabaro@lzinios.lt
www.lzinios.lt
A survey of people living in Kaišiadorys, Lithuania, or hailing from there found the majority don’t want an obelisk commemorating Nazi victims, a Soviet relic. Photo: www.kaisiarodys.lt
A public opinion survey in Kaišiadorys determined the majority of residents and people from the town who are currently abroad or living abroad no longer want the obelisk to victims of the Nazis to stand at the entrance to the town.
Kaišiadorys regional administration head Vytenis Tomkus’s wish to greet the 100th anniversary of Lithuanian independence next year after having removed from the region sites and constructions which don’t correspond to the ideological values of today is gaining momentum. A poll of residents over the period of one month asking whether they need to monument to victims of the Nazis to remain standing in Kaišiadorys or not found that the majority of informants in the rather active survey are convinced the town does not need this sort of monument.
Just before Sabbath on Friday, July 7, 2017, Israeli ambassador to Lithuania Amir Maimon hung a mezuzah on the doorway of the newly-restored white synagogue in Joniškis and he and members of the Lithuanian Jewish Community celebrated the beginning of Sabbath there together.
“There is no Europe without Jews,” Frans Timmermans, first vice-president of the European Commission, said during a meeting with Lithuanian Jewish leaders.
The first vice-president of the European Commission visited the Tolerance Center of the Vilna Gaon State Jewish Museum July 3 and met with museum director Markas Zingeris, Lithuanian Jewish Community chairwoman Faina Kukliansky and others there. Arnoldas Pranckevičius, European Commission representative in Lithuania, was also present. Timmermans asked about anti-Semitism in Lithuania. Chairwoman Kukliansky explained Lithuanian Jews, having lived in Lithuania for 700 years, don’t consider themselves an ethnic minority, see themselves as citizens of the country in common with ethnic Lithuanians and aren’t seeking any legal protection as a minority. She also expressed apprehension over solutions to Lithuanian Jewish problems offered by the Government, because governments change and the new Government won’t necessarily support the policies of the former one, leading to a lack of continuity in decision-making regarding matters of importance to Lithuanian Jews.
Based on his long political experience, Timmermans said the only antidote to anti-Semitism is learning Jewish history.
“There is no Europe without Jews,” he said, and stressed the importance of education which provides the opportunity to learn more about and understand Jewish history. Living history, or people who remember the actual events and the Holocaust, are dying, and historians now provide the facts and their interpretation, he noted. He said nostalgia is a kind of new opium. People operate on what they heard as children from adults, and knowing it to be wrong, nonetheless are prone to doubt new facts, Timmermans said. He also said he believed good history curricula are a must.
The Vilnius Jewish Religious Community in great concern categorically stands against any plans to build new buildings on the remains of the foundations of the Great Synagogue of Vilnius.
The Great Synagogue of Vilnius was and is the holiest site for Lithuanian Jews. We consider any plans calling for new buildings to commemorate the supposedly non-extant temple blasphemy and the appearance of new buildings a desecration rather than a commemoration.
We consider it an expression of total disrespect that, without asking the Vilnius Jewish Religious Community and without regard to earlier public statements against this by the Lithuanian Jewish Community, certain organizations are undertaking initiatives whose implementation would, without doubt, offend Jewish religious sentiments and bring on criticism by the followers of the Vilna Gaon around the world. We hope organizations which are attempting to initiate construction projects at the Great Synagogue site will take into account the request made by the Vilnius Jewish Religious Community and give up the plans they have announced.
The Great Synagogue of Vilnius, destroyed by the Nazis and the Soviets, or more accurately its remains which are still being investigated by archaeologists, should be left in peace. At the same time, we note there is an abundance of heritage sites in Vilnius and throughout Lithuania which truly need greater attention.
The Vilnius Choral Synagogue, for example, needs greater attention. It still has no ritual bath or mikveh, and needs authentic restoration of its interior.
If something must be changed at the Great Synagogue site, we suggest the sign with incorrect information be replaced, and that the statue to the Vilna Gaon which looks like some sort of caricature be removed and given to some museum in the city. With all respect to the sculptor, it was made without any understanding of Judaic tradition.
We invite those organizations which want to undertake construction at the Great Synagogue site to take into account the real and urgent actual needs of religious Jews.
The Great Synagogue of Vilnius is important as a symbol of annihilated Jewish civilization. There are less ostentation, cultured and respectful ways to mark the site where it once stood, without earth-moving equipment and construction cranes.
Shmuel (Simas) Levinas, chairman
Vilnius Jewish Religious Community
July 3, 2017
Vilnius
by Sergejus Kanovičius
The weird memory wars continue. Thank God they are being waged only in the virtual arena and, it seems to me, the atmosphere surrounding these memory gun-battles is becoming calmer and more on-topic.
Just last year after one large public event, the term “fellow citizens” began to be used very widely to refer to Jewish Holocaust victims. In one discussion where I objected that it wasn’t useful to underline the fact that “our fellow citizens” were murdered, because beyond the limits of this invitation to repentance remain many non-citizens of Lithuania who were victims of mass murder in Ponar and the Ninth Fort in Kaunas, I was presented with a rather unique argument, which goes something like this: by saying “our” fellow citizens were murdered, we make the victims “our own people,” meaning they become closer or dearer to us. Perhaps. I have noticed that even refined and let’s say modern nationalists who before now have not wanted even to mention the Holocaust, much less the victims, have begun gradually to get used to the idea, which becomes for them a kind of indulgence of forgiveness for saying anything at all on the topic. From among those modern and rather square nationalists you might overhear the following: “Well, since it was our ‘fellow citizens’ who were murdered, that’s a bad thing; killing Jewish ‘fellow citizens’ is unpatriotic.” This is the deconstruction of the nationalist’s reasoning having undergone, excuse the phrase, some degree of liberalization. But what about murdering non-citizens?
I’m not a lawyer, but it seems to me this constant emphasis–sincere or not–on Holocaust victims being Lithuanian citizens tends to undermine any sort of human compassion expressed, whether it be Christian, Jewish or Buddhist, undermining the moral dimension of regret, the feeling when you want to say simply and sincerely: I am sad for them, that shouldn’t have happened. And it doesn’t matter in which country those people held citizenship.
And for those whom the legal aspect is important: let them determine and count how many holders of Polish passports from occupied Vilnius, how many French nationals, how many citizens of independent or Soviet-occupied Lithuania lie buried in those pits. If someone is truly sorrowed for these people, it’s surely not because they were citizens of a certain country.
I was moved to write this by a photograph posted recently on social media; it seems there are people who still remember and remind others of the Lietūkis Garage massacre carried out on June 27, 1941. The photograph has in common with the massacres that it is from another future site of tragedy, the Kaunas ghetto. The photograph secretly taken by Kaunas ghetto inmate Zvi Kadushin (Hirsh (George) Kadish) is of two children. They will be murdered. As will be so many children, so many it seems pointless to write the number.
When we think about regret and repentance (if we are really thinking about it), do we need to note or be interested in the citizenship of these two souls?
Full article in Lithuanian here.
Lithuanian Makabi team at 13th Maccabiah Games opening ceremony, Israel, 1989
The Lithuanian Makabi Athletics Club delegation is leaving for the 20th Maccabiah Games, held once every four years, in Israel, where more than 10,000 athletes from 80 countries will compete.
This will be the 8th Maccabiah Games attended by the Lithuanian team. In 1989 the team was the first to carry the Lithuanian national flag at the opening ceremonies as the country sought independence from the Soviet Union. Club president Semionas Finkelšteinas and club athletes remember well the event.
Semionas Finkelšteinas:
“The Lithuanian Makabi delegation will have 28 athletes in 8 sports: badminton, swimming, mini-soccer, judo, table tennis, tennis, chess and riding. A Canadian rider who has Litvak roots was accepted on the Lithuanian team since Canada didn’t send a team of riders this year. The Lithuanian team includes three former Maccabiah medal-winners: chess player Eduardas Rozentalis who took bronze in 1989, badminton player Alanas Plavinas who won silver in 2013 and Aleksas Molodeckis who took bronze in judo in 2013.
“It’s important to us to participate in the Maccabiah and we never miss a single Jewish Olympics. Whether our team is stronger or weaker, we have always participated and won medals. This time we have five young people, three of whom expect to win medals. We have three badminton players, and the swimmer and strong table tennis player Neta Alon who could be a medal winner. Markas Šamesas and Vitalija Movšovič are our badminton players who could come home with medals. Among the adult athletes the chess player E. Rozentalis, badminton player A. Plavinas, and judo martial artist A. Molodeckij have a good chance of winning medals. Salomėja Zaksaitė, an accomplished chess player, will be competing at the Maccabiah for the first time. Our soccer team is traveling there with their new trainer Arūnas Šteinas. Three of our strong soccer players are unable to attend for various reasons. Artūras Sobolis couldn’t take time off work, Danielius Gunevičius’s trainer won’t allow him to go and Romanas Buršteinas has to attend to family matters.
“All the young people will stay at the best hotel in Haifa. They will compete in the games after which they have a separate program of activities. The swimmers will compete at the Wingate sports complex. Athletes from 80 countries will attend Maccabiah opening ceremonies July 6 and global media always give large coverage to the event, the opening ceremony is covered outside Israel by CNN, BBC and other global televisions channels. The Jewish Olympics takes place once every four years and there is a broad cultural program arranged for all participants. This event is about more than just about sports.
The Kaunas Jewish Community and concerned citizens again marked the anniversary of the Lietūkis Garage massacre of Kaunas Jews on June 27, 1941. Kaunas Jewish Community chairman Gercas Žakas hosted the event and recalled the blood-curdling events, actress Kristina Kazakevičiūtė read moving lines of poetry and the brothers Antanas, Stasys ir Rokas Makštutis performed on clarinet. Some of those turned out followed the traditional annual route to the Slobodka ghetto, the Ninth Fort and the old Jewish cemetery in the Žaliakalnis district of Kaunas, where it is believed the remains of the victims were buried.
Re-Opening of White Synagogue in Joniškis
During celebrations of Joniškis’s own city day next week the restored White Synagogue there is to host a re-opening ceremony. The synagogue was built in 1823 and its external face combines features of the late classicism and romantic styles.
Restoration of the synagogue was financed by European Economic Area grants allocated by the Republic of Lithuania, the state budget and the Joniškis regional administration for a total of 389,358.35 euros.
Larger Lithuanian cities but even smaller towns often featured two synagogues, built at different periods. Few double-synagogue complexes are still standing in Lithuania, only in Joniškis, Kalvarija and Kėdainiai.
The Joniškis synagogue complex is located on the eastern side of the town square. Two adjacent brick buildings, the White and the Red Synagogues, form the complex. They were built at different periods and have different architecture and interiors. Their location by the central town square but set back among other buildings is fairly typical. They are very visible from side streets but looking from the main street they are blocked by other buildings. Both synagogues have smaller one-storey and two-storey buildings surrounding them.
Jews settled in Joniškis around the middle of the 18th century when charter rights were granted the cities of Joniškis and Šiauliai. Jewish communal life was intimately connected with religion and the synagogues. In 1797 the Jews of Joniškis received permission to build a synagogue and acquire a piece of land for a Jewish cemetery. A synagogue is first mentioned in 1823. According to the inventory of the Šiauliai economy conducted in 1825 and 1826, there were 49 Jewish families in Joniškis. In the mid-1800s there were 1,042 Jews living there. A second synagogue is first mentioned in 1865, and in 1866 there are records of a third synagogue and a Jewish inn. By 1897 the Jewish population had grown to 2,277. The third synagogue located at Vilniaus street no. 8 was turned into a store and residential building in 1965 and 1966.
Vilnius, June 27, BNS—The Lithuanian Jewish Community is proposing the creation of a cultural museum in the former Vilnius ghetto. There are considerations to include an open-air section beyond a single building housing the museum using modern technology. The LJC presented these ideas to Vilnius mayor Remigijus Šimašius Thursday.
Creative analyst Albinas Šimanauskas, one of the authors of the idea, said they hadn’t decided on a specific location for the museum yet, but there was a proposal to establish it near Rūdininkų square.
“Rūdininkų square, for example, where there is a statue commemorating Tsemakh Shabad, could be the site for a memorial to Righteous Gentiles. It’s a fine square which could host international events, concerts, thematic festivals… this would be a Vilnius Jewish cultural museum exhibiting historical events and cultural phenomena through living story-telling,” he told BNS.
Lithuanian Jewish Community chairwoman Faina Kukliansky said they are waiting for basic confirmation of the idea from the municipality and will decide on a location for the museum after that.