Holocaust

Interview with Simas Levinas, First Principal of the First Post-War Jewish School, Chairman of Lithuanian Jewish Religious Community

Interview with Simas Levinas, First Principal of the First Post-War Jewish School, Chairman of Lithuanian Jewish Religious Community

by Ilona Rūkienė

The entire Lithuanian Jewish community knows Simas Levinas as the head of the Lithuanian Jewish Religious Community, which includes two Jewish religious communities in Kaunas and the Klaipėda and Vilnius Jewish Religious Communities. Mr. Levinas was the first principal at the post-war Jewish school in Vilnius and has also served as the head of the Lithuanian Jewish Community’s Social Center.

Vilnius has only one working synagogue [excluding Chabad Lubavitch House], the Choral Synagogue on Pylimo street. How are prayer services conducted there?

Prayer services are held three times daily. There are sufficient numbers of those who come to pray. Judaism is complicated, people come to prayer in the morning, afternoon and evening. Life is structured by coming and going to synagogue. They only come once during Sabbath. There are a lot of people in attendance during the summer and famous rabbis come, the followers of the Vilna Gaon. People are frequently proud of their Lithuanian roots, because being Litvak means the continuation of the Gaon’s school, meaning that their parents or ancestors came from the Lithuanian Grand Duchy, many of them from [the smaller ethnically-defined nation-state of] Lithuania. They dedicate an entire day to prayer, then travel on to Volozhin, where Chaim of Volozhin [1749-1821], a disciple of the Vilna Gaon, taught the Gaon’s method of textual analysis at the yehsiva he [Chaim] established especially for that purpose. During the Jewish holy days the synagogue is packed, at least before the pandemic, and it’s not just Jews who come, many Lithuanian guests do as well. Ambassadors from many countries resident in Vilnius also participate.

The Unbelievable Story of the Kėdainiai Kloiz Being Restored

The Unbelievable Story of the Kėdainiai Kloiz Being Restored

by Rasa Jakubauskienė and Vaidas Banys for 15min.lt

Kėdainiai [Keydan] is a city rich in history, culture, heritage and synagogues. Currently one of the synagogues houses the Multicultural Center of the Kėdainiai Regional History Museum, another an art school, and yet another is undergoing restoration. Restoration of the exterior of the latter was finished last year and this year the interior is being restored.

Jorūnė Liutkienė, advisor to the mayor of the Kėdainiai regional administration, said work is ongoing inside and isn’t complete. Kėdainiai historian Vaidas Banys reported, as we were writing this article, that he had discovered interesting facts never before published concerning the emergence of this synagogue, and shared them for the first time with readers of the newspaper Rinkos aikštė [local Kėdainiai newspaper].

Klaipėda to Remember Synagogue Put to Torch by Nazis

Klaipėda to Remember Synagogue Put to Torch by Nazis

by Gediminas Pilaitis, Lrytas.lt

Many residents of Klaipėda don’t know the city’s largest synagogue once stood on Daržų street.

There are plans to commemorate the synagogue which operated in the interwar period in the Klaipėda Old Town. A commemorative plaque is to be placed on the hotel which now occupies the location. The city has approved the plan initiated by the local Jewish community.

Condolences

We are saddened to report the death of Baruch Shub. Born in Vilnius, a Holocaust survivor and a young Jewish partisan in the Vilnius ghetto, Shub went on to work as a member of the board of the Conference on Jewish Material Claims against Germany for many years. Our deepest condolences to children, grandchildren and many friends.

Anniversary of Birth of Jewish Artist and Sculptor Antonietta Raphaël-Mafai

Anniversary of Birth of Jewish Artist and Sculptor Antonietta Raphaël-Mafai

by Geršonas Taicas

This year marks 125 years since the birth in Lithuania of the famous artist and sculptor Antonietta Raphaël-Mafai. She was born in what is now the Kaunas neighborhood of Viljampolė, aka Slobodka, although the town didn’t extend that far then, to a large family. According to archival information the family had 12 children, although other sources say 14, but Antonietta was the only girl.

Her father Simon Rafael was a melamed, Hebrew for teacher, and he taught Hebrew and Jewish traditions at a heder, or primary school. Her mother Mariam was a seamstress and tailor. Simon died in 1903 and her mother took the remaining children to live in London in 1905.

Anne Frank Statue in Boise Vandalized with Swastika Stickers

Anne Frank Statue in Boise Vandalized with Swastika Stickers

Dozens of local business leaders signed on to a letter to Boise and Idaho’s political leaders decrying recent vandalism at the Idaho Anne Frank Human Rights Memorial.

An unidentified person or group placed nine stickers on the memorial with a swastika and the words “we are everywhere” sometime between late December 7 and early December 8. The stickers were promptly removed and community members quickly showed up to place flowers, signs saying “love is everywhere” and other materials near the statue of Frank at the center of the memorial.

“This kind of attack has no place in our city and the message behind it has no place in our community. We are saddened, angered, and disgusted by the desecration, defamation and vandalism of the memorial,” the letter said.

Full article here.

Secrets of Jewish Graves Deep Underground

Secrets of Jewish Graves Deep Underground

by Artūras Jančys

Should we restore desecrated Jewish grave markers and set up meditation and commemoration spaces in Jewish cemeteries, or should we leave the dead in peace and leave everything as it was? There is still no one good answer to the these questions.

Several years ago the municipality of Kaunas took resolute steps to include old Jewish cemeteries in the general context of the historical heritage of Kaunas. Students from Vytautas Magnus University were organized and sent to make photographic records, recording almost 6,000 Jewish headstones on film.

Each gravestone was photographed from several different angles resulting in well over 10,000 individual photographs. They will be entered in a general database which will aid in the continuing project to restore Jewish graveyards. The students’ work will also be displayed on a special internet site created for that purpose.

“Traditions are a sacred thing, but even they change, and now there are even female rabbis,” Gercas Žakas, chairman of the Kaunas Jewish Community, said.

Full story in Lithuanian here.

With One Hand the State Comforts Jews, With the Other It Points Them to the Street

With One Hand the State Comforts Jews, With the Other It Points Them to the Street

by Vytautas Bruveris, lrytas.lt

The country is marking the end of the ceremoniously declared Year of the Vilna Gaon and Litvak History, while the Lithuanian Jewish Community is looking at its front door and thinking it might have to leave its home. Because disagreements with state institutions are driving the Community from its longtime building in the center of the Lithuanian capital, located near the remains of Jewish Vilna and the city’s working synagogue.

Bailiffs and bricklayers in broad daylight have walled off one of the corridors in the building housing the LJC. This is the grotesque turn of events these days resulting from continuing disagreements between the LJC and the Vilna Gaon Jewish History Museum along with the Lithuanian Ministry of Culture. And even before this there were also episodes which seem rather odd, for example, letters from the museum to the members of the executive board of the LJC with accusations against the latter’s leadership, attempting to put political pressure directly upon the ethnic community/

With the new wall built, the LJC is now deciding on its future course: whether to dive headlong into legal battles, or simply pack its bags and hit the street. So why is all this happening? Because of disputes on how to share the courtyard which both the museum and the LJC, housed in the same building, claim. Instead of trying to act as moderator and as a moderating force, the Lithuanian Ministry of Culture has done the opposite. The neighbors are there next to each other, but separate.

Faina Kukliansky on the Death of Irena Veisaitė: Holy People Go During the Holy Days

Faina Kukliansky on the Death of Irena Veisaitė: Holy People Go During the Holy Days

December 11, BNS–Intellectual, theater expert, literary expert and human rights activist Irena Veisaitė who passed away December 11 was an exceptionally good person and didn’t feel anger despite many tragic life events, Lithuanian Jewish Community chairwoman Faina Kukliansky told BNS.

“This is a great loss for us. What can you do, people die and let them rest in peace. They say holy people die during the holy days. She died during Hanukkah,” Kukliansky said.

She remembered Veisaitė as an active community member who taught goodness, forgiveness and understanding through the life she lived and in her daily activities.

“This was a unique person who spent half her life in a Jewish family, lived some portion of her life with a family of non-Jewish rescuers and acquired a very varied experience of life, her mother’s death, the goodness of rescuers, she spent some of her life in occupied Kaunas and was sent to Siberia with her rescuers. And despite all these hardships in life, all these problems and losses, she remained very much a person of goodwill. Not just that she was moral and wished everyone well, you’ll almost never hear an ill word about her. Life did not make her angry,” Kukliansky recalled.

Candle of Solidarity on Hanukkah Menorah for International Human Rights Day

Candle of Solidarity on Hanukkah Menorah for International Human Rights Day

Today the world marks International Human Rights Day which began when the General Assembly of the United Nations adopted the Universal Human Rights Declaration on December 10, 1948. The call to stand up for human rights invites us to get involved and engaged in creating solidarity and societies respecting human rights, and calls on us to learn more about ethnic, religious and cultural communities and the way they live. Lithuanian Jewish Community chairwoman Faina Kukliansky calls it symbolic that this year’s International Human Rights Day coincides with the beginning of the traditional Jewish holiday of Hanukkah, a celebration of victory in perhaps the first battle for freedom of worship and freedom of conscience.

“The victory for our religion two millennia ago has continuity with modern Lithuania where all people have religious freedom. Hanukkah is an opportunity for the broader society to undersant and discover traditional Jewish culture as well as the activities of our community. We believe that it is only through understand and communication that we can overcome miscommunication and stereotypes, to insure respect for the rights of all people living in Lithuania,” chairwoman Kukliansky said.

Respect for human rights is urgent right now, she continued, because Jewish communities around the world are facing anti-Semitic sentiments. The European Union Council has responded to increasing attacks against Jews and all manner of anti-Semitic expressions, and on December 2 adopted a declaration on joint-efforts to fight anti-Semitism. The European Jewish Congress representing the Jewish communities of EU member-states and other European countries is asking national leaders to listen to the words of the declaration, follow it and pay additional attention towards creating a relationship of solidarity with the Jewish communities.

One Year Implementing IHRA Recommendations for Teaching, Learning about the Holocaust

One Year Implementing IHRA Recommendations for Teaching, Learning about the Holocaust

Photo: The IHRA Recommendations for Teaching and Learning about the Holocaust were adopted in 2019 and are now available in eight languages. Credit: Charles Caratini.

Holocaust education helps create a strong foundation for democratic societies and for combating hateful ideologies. One year after the adoption of the Recommendations for Teaching and Learning about the Holocaust, this resource has proven valuable to educators and policymakers across the globe.

The Importance of Holocaust Education

Holocaust education has always been central to the IHRA’s mandate. Both the 2000 Stockholm Declaration and the 2020 IHRA Ministerial Declaration underline the responsibility to promote Holocaust education. After all, it is an important part of “counter[ing] the influence of historical distortion, hate speech and incitement to violence and hatred.” That is, Holocaust education remains fundamental to the preservation of democratic values and pluralistic societies.

This is because learning about the Holocaust gives us a chance to reflect upon important moral, political and social questions. Understanding some of the mechanisms that lead to genocide helps to foster qualities necessary for the development of civic-minded citizens such as critical thinking and societal awareness. It also helps preserve the memory of the victims and survivors of the Holocaust.

Veisiejai Synagogue Testifies to Multicultural Past

Veisiejai Synagogue Testifies to Multicultural Past

Photo: Kostas Kajėnas

Veisiejai is one of the oldest settlements in Lithuania and was first mentioned in an act in 1253 by Lithuanian king Mindaugas. Later in 1409 Lithuanian grand duke Vytautas also mentioned this town set on the banks of Lake Ančia. The old section of the town has been declared an urban monument.


Town synagogue. Photo courtesy Yad Vashem.

The network of streets, the layout of the square from the latter 18th century and early 19th century, portions of constructions, the panorama of the old town and the natural surroundings are all protected. The town is surrounded on all sides by water and it seems as if you are on an island as the waves of the emerald lake lit by the autumn sun lap along its banks everywhere.

Beginning in the 18th century, Veisiejai became one of the homes of the Lithuanian Jewish communities. Just a few weeks ago on November 3, the 79th anniversary of the extermination of the Veisiejai Jewish community was commemorated. When Nazi Germany went to war with the Soviet Union, Wehrmacht units occupied Veisiejai on the first day of hostilities, on June 22, 1941. At the end of June and in early July the Jews living in different parts of the town were forced into the area around the synagogue and then removed to a ghetto. On November 3, 1941, the once-thriving and large local Jewish community was no more. Soldiers from the Kaunas self-defense battalion aided by local police shot them all. Post-war exhumation indicated at least 1,503 people had been murdered. The corpses were laid in several rows without clothes and shoes, only in their underwear. Only a very few manages to escape and hide in neighboring villages and the forest. Items left behind by the Jews were sold, their farms were inventoried and parceled out to Lithuanian neighbors and some Jewish buildings were turned over to the local municipality.

The History of the Veisiejai Jewish Community

Full text in Lithuanian here.

ECRI Says Anti-Semitism Incompatible with Values, Wants National Strategies from Member-States

ECRI Says Anti-Semitism Incompatible with Values, Wants National Strategies from Member-States

The European Commission against Racism and Intolerance, aka ECRI, adopted an “Opinion on the Working Definition of Anti-Semitism of the International Holocaust Remembrance Alliance (IHRA)” at its 84th plenary session on December 2. The full text is available here.

IHRA’s working definition begins:

“Anti-Semitism is a certain perception of Jews, which may be expressed as hatred toward Jews. Rhetorical and physical manifestations of anti-Semitism are directed toward Jewish or non-Jewish individuals and/or their property, toward Jewish community institutions and religious facilities.”

ECRI noted while many states have adopted the working definition, there are problems applying it legally because of the vagueness of some of the language, and said there are concerns because criticism of the State of Israel might be equated with anti-Semitism in a future redaction. There is also no academic consensus on a definition, the document said.

International Day for Tolerance Event Darna on Facebook

International Day for Tolerance Event Darna on Facebook

The International Day for Tolerance will be marked around the world on Monday, November 16. The Lithuanian Jewish Community has prepared a virtual celebration called Darna which will run from 10 A.M. to 10 P.M. that day, including well-known performers Jurgis Didžiulis, Erca Jennings, Afrodelic and Paulius Kibauskas. It will also include yoga and meditation activities, a discussion on the topic of tolerance and other activities.

The first Darna festival for celebrating the International Day for Tolerance invites the public to celebrate tolerance, harmony and concord, and to do so through the creation of art and community. The LJC had planned to hold the celebration as a real event, but decided to make it virtual because of concerns about the corona virus and to make an entire day’s worth of events available to those homebound.

Event organizer Rafael Gimelstein said: “We are trying to encourage the celebration of human ties and a harmonious and tolerant life through this event. We wanted to bring together all people who think the same way and to commemorate these values through creative work. To show we have very diverse and talented people who are united by a shared idea, and that tolerance is a very topical idea to them.”

Happy Birthday,  Holem Shapsai

Happy Birthday, Holem Shapsai

The Lithuanian Jewish Community wishes a very happy birthday to Holem Shapsai, former ghetto prisoner, he survived the Holocaust until his liberation at the Dachau concentration camp complex. We wish him great health, strength and many more years to come. We know and love his wonderful sense of humor, his sincerity and his great knowledge.

Mazl tov! Bis 120!

Happy Birthday, Libė Britanskina

Happy Birthday, Libė Britanskina

The Lithuanian Jewish Community sends heartfelt congratulations to Libė Britanskina on her milestone birthday and we wish you a happy birthday, great health and much joy!

Libė is said to the be the only Jew left from Utena and is an active member of the Community and our seniors club.

Mazl tov! May you live to 120!

Dr. Ruth Reches Presents Her New Book on the Holocaust and Identity

Dr. Ruth Reches Presents Her New Book on the Holocaust and Identity

The Holocaust is the worst tragedy of humanity in the 20th century and its consequences remain the object of study of famous scholars, historians, artists, film and state directors and the best authors and poets of our time. The sum of their work brings us back into the past, recalling the horrific atrocities of the Nazi era and cautioning us against further crimes against humanity as the Holocaust makes us say and think, “never again.”

The Lithuanian Jewish Community hosted Dr. Ruth Reches’s presentation of her new book on personal identity and the Holocaust on October 19. Besides teaching Hebrew, then becoming acting principal and now principal at the Sholem Aleichem ORT Gymnasium in Vilnius, Ruth Reches recently defended her doctoral thesis in psychology.

Her book “Holokaustą patyrusių asmenų tapatumo išgyvenimas” [The Experience of Identity by Holocaust Survivors] is based on her doctoral thesis. She examines how Holocaust-induced trauma changed the identity–self-identity, personality and values system–of its experiencers during the war and long after.

There has been research on how the pain experienced during the Holocaust doesn’t just affect victims directly, but can be passed on generationally, even to the third generation. Ruth Reches, the granddaughter of a ghetto prisoner, drew on her own experience in presenting the book.

“It’s crucial to understand the feelings and thoughts of the people who went through the Holocaust. As time passes we will in the future only have a chance to interpret their emotional legacy. I often think about how the war changed the life of my grandparents. What would they have become if the war hadn’t happened? Who would I be? Even 70 years after the war, Holocaust survivors continue to live with the past. This tragedy affected their emotional, social and spiritual development,” she said.