Holocaust

Lithuanian Jewish Community Chairwoman Demands Investigation for Holocaust Denial

Lithuanian Jewish Community Chairwoman Demands Investigation for Holocaust Denial

DELFI.lt and BNS

Lithuanian Jewish Community chairwoman Faina Kukliansky reacted to MP Valdas Rakutis’s statement on the Holocaust by demanding the Office of General Prosecutor initiate a pre-trial investigation on Holocaust denial and distortion.

“Representing the Lithuanian Jewish Community, I demand … the prosecutor general begin a pre-trial investigation on Holocaust denial and distortion.

“Slaps on the hand don’t satisfy us. We, citizens of Lithuania, Jews living here, demand the rule of law and defense of our basic rights. And in the end, you should feel shame before those whose blood soaks the land of Lithuania,” Kukliansky said in a statement to the press.

The Office of Prosecutor General said they would consider beginning an investigation after they receive a complaint. “Currently this complaint has not yet been received, but if it is received, it will be considered in the prescribed manner and the corresponding decision will be made,” Office of Prosecutor General press representative Elena Martinonienė told BNS.

Jews and Communists Share Blame for Holocaust, Lithuanian MP Says on Holocaust Day

Jews and Communists Share Blame for Holocaust, Lithuanian MP Says on Holocaust Day

(JTA)–The U.S. ambassador to Lithuania has accused a senior Lithuanian lawmaker of distorting the history of the Holocaust and blaming Jews for it.

Robert Gilchrist, who took up the post in February last year, made the charge following a speech Wednesday by Valdas Rakutis, a member of the Seimas, Lithuania’s parliament, and chairman of its commission on historical memory.

“There was no shortage of Holocaust perpetrators among the Jews themselves, especially in the ghetto self-government structures,” Rakutis said in the speech, which took place on International Holocaust Remembrance Day. “We need to name these people out loud and try not to have people like them again.”

Rakutis also said that two wartime collaborators with Nazi Germany, Kazys Škirpa and Jonas Noreika, were not to blame for the fact that more than 95% of Lithuanian Jewry was murdered, mostly by locals and often by followers of the two leaders.

The speech prompted rare recrimination from the U.S. ambassador as well as from advocates who monitor anti-Semitism in the region.

“It is shocking that on International Holocaust Remembrance Day, of all days, a member of Seimas should espouse distortions regarding Holocaust collaborators in Lithuania and shamefully seek to accuse Jews of being the perpetrators,” Gilchrist wrote on Twitter under the official account for the U.S. Embassy in Vilnius.

Efraim Zuroff, director of Eastern European affairs at the Simon Wiesenthal Center, said in a statement: “Rakutis has clearly demonstrated that he is totally unsuited to head the Seimas committee on national memory, unless lying about Lithuanian history is the main requirement for the post.”

Ona Šimaitė: First Lithuanian Righteous Gentile Who Lived the Spirit of the National Anthem

Ona Šimaitė: First Lithuanian Righteous Gentile Who Lived the Spirit of the National Anthem

Excerpts from Ona Šimaitė’s memoirs and Rimantas Stankevičius’s book “Gyvenusi tautos himno dvasia” [She Lived the Spirit of the National Anthem].

The Name Which Became Legend

Ona Šimaitė:

“I was too close to Jews during their time of great misfortune not to express my wonder at their unbreakable heroism and moral fortitude in the face of the death of their people on the other side of the barb-wire fence of the ghetto. You could say any people would have been broke physically and morally if they had to experience what every single Jew experienced. The Jews in the ghetto were heroes who never called themselves that.

“During that horrific time for Jews (and for all people of conscience) I often used to think that after it was all over, what the Jewish people had experienced would open the eyes of many people, and that we would only know about the hatred of Jews in archives and museums.

“But I was very wrong.

“Only a small portion of non-Jews remember the horrible means the Nazis used to exterminate thousands of Jews, and how Jewish children, women and the elderly were murdered.

“And shame to those who forget by whose hands this was accomplished, and who saved Jewish lives.”

Interview with Ruth Reches on the Holocaust

Interview with Ruth Reches on the Holocaust

Photo: Ruth Reches, by J. Stacevičius, courtesy LRT.lt

by Domantė Platūkytė

Life in the lion’s den, classmates as part of execution squads and concentration camps. These are aspects of Ruth Reches’s family life she shared with the LRT.lt website. Her grandmother after coming back from a concentration camp found the family home occupied. The new owners brought out a tub of water and let them spend the night on the ground in an adjacent shack. “What happened in Lithuania can’t be understood and explained rationally,” Reches said.

Reches, the principal of the Sholem Aleichem ORT Gymnasium and a doctor of psychology, gave an interview to LRT.lt and spoke about her grandparents surviving the Holocaust, the brutality of people and the impulse to aggression disinhibited by the war.

“When neighbors and classmates murder people… My grandfather’s mother was murdered by my grandfather’s brother’s classmates in Alytus. There are so many stories where teachers shot their students, and the town priest rang the bells so the shots wouldn’t be heard,” Reches, who has a published a book about the Holocaust and self-identity, said.

She said the experiences of the Holocaust haunted her grandparents their entire lives.

“The Holocaust left trauma in my grandparents’ lives because the environment to which they returned after the war was hostile and traumatizing. They returned to their hometowns and my grandparents saw their homes had been taken, and society wasn’t ready to accept them back. They felt no support from society, only anger that they had survivied,” Reches told LRT.

No More Lies. My Grandfather Was a Nazi.

No More Lies. My Grandfather Was a Nazi.

The author’s grandfather, Jonas Noreika. Family photograph

In Lithuania, he was celebrated as a hero. But we can’t move on until we admit what he really did.

by Silvia Foti

Ms. Foti is a journalist and the author of the forthcoming “The Nazi’s Granddaughter: How I Learned My Grandfather Was a War Criminal.”

When I was growing up in Chicago during the Cold War, my parents taught me to revere my Lithuanian heritage. We sang Lithuanian songs and recited Lithuanian poems; after Lithuanian school on Saturdays, I would eat Lithuanian-style potato pancakes.

My grandfather, Jonas Noreika, was a particularly important part of my family story: He was the mastermind of a 1945-1946 revolt against the Soviet Union, and was executed. A picture of him in his military uniform hung in our living room. Today, he is a hero not just in my family. He has streets, plaques and a school named after him. He was awarded the Cross of the Vytis, Lithuania’s highest posthumous honor.

On her deathbed in 2000, my mother asked me to take over writing a book about her father. I eagerly agreed. But as I sifted through the material, I came across a document with his signature from 1941 and everything changed. The story of my grandfather was much darker than I had known.

Full story here.

Lithuanian MP Rakutis on International Holocaust Day and Historical Memory

Lithuanian MP Rakutis on International Holocaust Day and Historical Memory

The following paean to modern sophisticated Lithuanian Holocaust distortion appeared on the webpage of Lithuanian Public Radio and Television, which disavowed any responsibility for its content. The author’s contention tautininkas doesn’t mean the same thing as nationalist is ahistorical, the tautininkai and the ateitininkai were pre-WW II Lithuanian political movements/parties whose titles were directly translated from nationalists and futurists, respectively.

International Holocaust Day and Historical Memory
by Valdas Rakutis, Conservative MP

The world marks International Holocaust Remembrance Day January 27. This observance is especially important to Lithuania where the dimensions of the Holocaust as a percentage were among the largest throughout Europe. It is calculated that over several years from 1941 to 1944 about 96 percent of Lithuanian Jews were murdered (approximately 190,000 people).

Barely nine thousand Jews remained in Lithuania after the war. The Holocaust represents the largest number of victims over the shortest period in Lithuanian history. Wikipedia in English provides these numbers. These numbers don’t include Jews who fled into the U.S.S.R., their number isn’t known precisely.

When No Eye-Witnesses Remain: LJC Invites Public to Internet Discussion on Holocaust

To mark International Holocaust Remembrance Day, the Lithuanian Jewish Community is holding an internet discussion called “When No Eye-Witnesses Remain” at 2:00 P.M. on Wednesday, January 27, at https://www.facebook.com/zydubendruomene

LJC chairwoman Faina Kukliansky, who helped initiate the virtual conference and plans to take part, said: “There are ever fewer Holocaust witnesses who can take an active part in educating society. When the last eye-witnesses die, all responsibility for preserving memory will pass to the younger generations. Memory of the Holocaust should become simply an history lesson where dates, names and locations are the most significant. It should be an eternal lesson in human moral values which moves the heart as well as the mind.”

Watch live, starting at 2:00 P.M.:

Remembering and Honoring Holocaust Victims: Global #MesPrisimename/ #WeRemember Campaign

Remembering and Honoring Holocaust Victims: Global #MesPrisimename/ #WeRemember Campaign

by Nadežda Spiridonovienė, historian, museum specialist, Nalšia Museum

Lithuania along with the United Nations marks Holocaust Remembrance Day on January 27. Only by preserving the memory of the victims of the Holocaust can we create a safe future for humanity, the kind in which no anti-Semitism, racial, ethnic and religious hatred and discrimination would remain.

We remember the tragedy of the extermination of 6 million European Jews on International Holocaust Remembrance Day.

What happened to people during the Holocaust? What happened in Švenčionys where Lithuanians, Jews, Tartars, Ukrainians, Poles, Russians and other peoples lived together? Where within a territory of a few kilometers people prayed at Catholic church, five synagogues, the Orthodox church and other houses of prayer? What happened 80 years ago to people if there was such a catastrophe, and what can the younger generation do today to insure it never happens again?

They Aren’t Beating Jews on the Street and Drawing Swastikas on Our Backs, But There’s Still a Lot of Hate

They Aren’t Beating Jews on the Street and Drawing Swastikas on Our Backs, But There’s Still a Lot of Hate

According to the Lithuanian Jewish Community, there are currently about 5,000 Jews living in Lithuania, constituting less than one percent of the country’s total population. Despite their small demographic spread, members of the Jewish community living in Lithuania continue to encounter a lack of tolerance and expressions of hate. Lithuanian Jewish Community chairwoman Faina Kukliansky says that although no one is beating Jews or drawing swastikas on their backs, there could be a lot more respect and the sense of shared humanity.

No lack of angry comments, go back to Israel

“Thirty years of independence have expanded our society’s horizons and made us more tolerant of one another. Travelling in other countries people begin to recognize diversity and realize we are all different. Even so, when some positive information appears in the public space about Jews and supportive of this community in Lithuania, there come endless disgusting comments and hate speech,” Kukliansky said.

She revealed she had experienced a number of anti-Semitic attacks in her life and therefore would never allow herself to think of another person as somehow lesser because of their ethnicity, race or other characteristics.

Implementing the IHRA Definition of Anti-Semitism for NGO Funding

Implementing the IHRA Definition of Anti-Semitism for NGO Funding

About the speakers

Prof. Gerald Steinberg is founder and president of NGO Monitor and professor emeritus at Bar Ilan University. His current research focuses on the politics of human rights, soft power and non-governmental organizations (NGOs). His book “Menachem Begin and the Israel-Egypt Peace Process: Between Ideology and Political Realism” was published in 2019.

Ellie Cohanim served as deputy special envoy to monitor and combat anti-Semitism at the U.S. Department of State. Former deputy special envoy Cohanim helped inform and carry out policies and related initiatives that aim to counter global anti-Semitism at the State Department.

Mike Whine is a senior consultant at WJC. Between 2010 and 2012 he acted as lay advisor to the Counter Terrorism Division of the Crown Prosecution Service. In September 2013 he was appointed UK member of the European Commission Against Racism and Intolerance (ECRI), a human rights agency of the Council of Europe.

Olga Deutsch is vice president at NGO Monitor where she works with elected officials around the world. Olga brings extensive experience in international politics and Europe-Israel relations, and expertise in advocacy and building effective strategies to combat delegitimization, BDS and modern anti-Semitism.

The Institute for NGO Research, 10 Yad Harutzim , Jerusalem, 9342148 Israel

Register here.

More on the #MesPrisimename Campaign to Remember the Victims of the Holocaust

More on the #MesPrisimename Campaign to Remember the Victims of the Holocaust

International Holocaust Remembrance Day will be marked around the world January 27 and the Lithuanian Jewish Community has and is inviting the people of Lithuania to join the #MesPrisimename (#WeRemember) campaign to remember the Jewish communities of Lithuania’s cities and towns exterminated in the Holocaust, the survivors and the rescuers.

“We remember the tragedy of the destruction of six million Jews of Europe every year at this time. We invite everyone–heads of state, politicians, the entire academic and education community and all the people of Lithuania–to remember on the eve of International Holocaust Remembrance Day the people who were murdered in the flames of the Holocaust. This is our shared loss, the loss of the entire country,” Lithuanian Jewish Community chairwoman Faina Kukliansky said.

“We appeal to the entire academic and education community: use the opportunity this day provides and give attention to educating young people on commemorating the victims of the Holocaust. Hold virtual meetings with older members of the Jewish communities who remember these horrific periods of history. We still have the unique opportunity to speak directly with the eye-witnesses of these events, so let’s use it,” she added.

Internet Discussion: When All Eye-Witnesses to the Holocaust Are Gone

Internet Discussion: When All Eye-Witnesses to the Holocaust Are Gone

The Lithuanian Jewish Community is holding an internet discussion on International Holocaust Remembrance Day, January 27, called “When All Eye-Witnesses to the Holocaust Are Gone, There Must Still Be Public Commemorations.” The internet discussion is scheduled for 2:00 P.M. Wednesday.

Participants are to include LJC chairwoman Faina Kukliansky, writer and law professor Justinas Žilinskas, Institute of the History and Archaeology of the Baltic Region Hektoras Vituks, Human Rights Monitoring Institute executive board member and philosopher Paulius Gritėnas and director of the Media and Democracy Program of the Vilnius Policy Analysis Institute Donatas Puslys. Šeduva Jewish Memorial Fund director and writer Sergejus Kanovičius is to moderate the event.

Those interested in “attending” are invited to go to the LJC facebook page for the event or youtube channel at the designated time and date.

#MesPrisimename Campaign to Mark International Holocaust Remembrance Day

#MesPrisimename Campaign to Mark International Holocaust Remembrance Day

The annual commemoration of International Holocaust Remembrance Day takes place on January 27, the day Auschwitz-Birkenau was liberated, and this year will mark the 76th time the United Nations’ commemorative day has been marked.

The Lithuanian Jewish Community wants to use this day to teach young people about the Holocaust and to hold virtual meetings between young people and survivors.

The LJC invites you to join the #WeRemember campaign on social media, which is called #MesPrisimename in Lithuanian. You can make a sign or inscription with either variant and photograph yourself with it, then post it with these hashtags, and send it projects@lzb.lt before January 25.

Artist and Cartoonist Leizeris Kaganas

Artist and Cartoonist Leizeris Kaganas

by Polina Pailis on his 110th birthday for Septynios meno dienos newspaper

New trends in art appeared in Lithuania in the early 20th century based on new ideas and the search for new techniques for expression. Many cartoonists and caricaturists appeared in the press in the interwar period. The artist Leizeris Kaganas was especially prolific from 1931 to 1933.

Kaganas was born in 1910 and his place of birth is unknown. In 1929 he attended the Kaunas Art School but left after his first year. His off-the-cuff sketches and caricatures first appeared in the Kaunas newspapers in 1931. In the second half of that year he moved to Riga and competed in sketching contests there. In 1932 and 1933 he held exhibitions in Lithuania. In 1932 he was part of an exhibition in Stockholm. In 1939 and 1940 he lived and worked in Denmark. Kaganas’s fate following the German occupation of Denmark is unknown.

The first article about the young artist appeared in Lietuvos aidas newspaper on September 30, 1931, which said his talent had been noticed from the beginning.

History of the Jews of Šiauliai from the City’s First Industrialist to the Lincoln Penny

History of the Jews of Šiauliai from the City’s First Industrialist to the Lincoln Penny

Photo: 3-D miniature diorama of the Old Town of Šiauliai by Saulius Kruopis, late 19th or early 20th century. Photo by Karolina Savickytė

by Gabija Strumylaitė, 15min.lt

It’s impossible to tell the story of Šiauliai without the names of important Jews who come from there or lived there. One was the industrialist Chaim Frankel whose leather factory once employed a fifth of the city’s population. Victor David Brenner, the Litvak whose most famous work is the United States Lincoln penny still in circulation, put Šiauliai on the world map.

“Before World War I Jews were about 60 percent of the population of Šiauliai. In the period between the wars this figure dropped to 30 percent. There truly is a lot of Jewish heritage in Lithuania. We often stumble upon it and realize it only now. For instance, until my colleague Andrius Kvedaras, whom you will also meet today, nobody conducted exclusively Jewish tours of Šiauliai. It was just part of the general program,” Aušra Museum historian Milda Černiauskaitė said.

Lithuanian Jewish Community Chairwoman on Importance of January 13 to Nation’s Jews

Lithuanian Jewish Community Chairwoman on Importance of January 13 to Nation’s Jews

Photo: Faina Kukliansky, by Vidmantas Balkūnas, courtesy 15min.lt

Lithuanian Jewish Community chairwoman Faina Kukliansky remembers January 13. Lithuanian Jews, who restored their community finally 30 years ago after decades of restrictions, took part in events in those days [in 1991] Nowadays when they talk about the struggle for freedom, members of the community emphasize the greatest gift: the opportunity to speak freely.

What do you remember personally about that fateful night at the TV tower, the Lithuanian Radio and Television building and the parliament? What does the Jewish community remember about these events?

Jews did the same thing as everyone else in Lithuania. We have collected the recollections of our community members of that fateful night. They watched the television broadcast until it was cut off and they went to the barricades, in Vilnius but also in Kaunas and other cities.

We were there where the majority of Lithuania was. I remember when I travelled from Varėna during that time and saw the road full of tanks. At that time I had an elderly guest from America who said he was seeing tanks for the first time in his life.

On that particular night my friends and I–all of us were together with our young children–followed events, held vigil, waiting for our husbands who were there in the crowd by the barricades or who were doing their job as doctors.

My children are now grown up and always remember that night and the tension. It wasn’t clear what would happen and the tanks were already in place in the city. We didn’t have any information, we had seen the final frame when E. Bučelytė had to quit the [television] studio. We learned that night from medics that there were dead and wounded people.

Lithuanian Translation of Chaimas Kurickis’s Holocaust Memoirs Launched in Utena

Lithuanian Translation of Chaimas Kurickis’s Holocaust Memoirs Launched in Utena

Chaimas Kurickis was born in Utena, Lithuania, in 1921. He and his mother fled east as the German army approached in June of 1941. They were arrested, separated and imprisoned in Daugavpils, Latvia, his mother being sent to the ghetto and he to jail.

The hero of his book was also in the ghetto and several concentration camps, where he fought to survive right up till May 5, 1945, when Germany was defeated finally. Chaimas Kurickas set down his recollections and experiences along with several poems in a book called “To Survie and Tell the Tale,” translated to Lithuanian under the title “Išgyventi ir papasakoti” by Edmundas Kutka. The book has also been translated to Hebrew and Russian, and has caught the interest of Latvians who utilize it to talk about the tragic events of the Daugavpils ghetto, and Germans. The Lithuanian translation is expected to be of keen interest to Lithuanians and especially people from Utena who might be interested in the native author’s youth and experiences.

The launch of the Lithuanian translation of the book, published with aid from the Goodwill Foundation, included a panel of speakers, including tour guide and historian Chaim Bargman, Vilna Gaon Jewish History Museum RIghteous Gentiles Department director Danutė Selčinskaja, teacher and historian Danguolė Jonaitienė who knew Kurickas from before the war, translator Tamara Jefremova and the translator of this book Edmundas Kutka.

The 20-year-old Utena native learned of the onset of war in his hometown. The rapid progress and unexpected moves of the German military forced him to adapt quickly to change. He and his mother and sisters were forced to flee, but the Kaunas-Daugavpils route was overcrowded with much military transport, Russian tanks and hundreds if not thousands of fleeing civilians, mainly Jews, trying to make their way towards Russia.

Lithuania and Israel: A History Connecting the Future

Lithuania and Israel: A History Connecting the Future

by Lithuanian foreign minister Gabrielius Landsbergis and Israeli foreign minister Gabi Ashkenazi, DELFI.lt

“The purpose of redemption is to protect the truth,” the Vilna Gaon said. One of the most renowned scholars and exegetes of the Torah and the Talmud, the Vilna Gaon held great influence through his works on the religious and cultural identity of Litvaks. The Lithuanian parliament declared 2020, the 300th anniversary of his birth, the Year of the Vilna Gaon and Litvak history.

The year 2020 was dedicated to the extraordinarily rich, continuing 700-year history of Jews in Lithuania. The unique Lithuanian shtetlakh gave birth to many religious authorities and sages, and also to Jewish artists of world renown. The painter Marc Chagal bloomed under Lithuanian skies. Memories of Lithuania live in contemporary author Grigoriy Kanovitch’s work. The land inspired Emmanuel Levinas to ponder the secrets of existence and provided the nostalgic ring to Lea Goldberg’s poems. When we talk about the exceptional history of the Jews of Lithuania, we also remember the horrific tragedy of the Holocaust. All of us must pledge never to forget what happened, and to judge honestly and objectively our shared past, no matter how painful it might be.