Dear Eta,
We congratulate you on your energy and vitality. The Lithuanian Jewish Community wishes you good health and warmth every year. You turned 100 last year and received greetings from the city in the name of all residents of Vilnius. This year you have enchanted us all and inspired everyone with your smile, sincerity, clear memory and unfading sense of humor. You are an example to all of us.
Mazl tov! Bis 120!
LRT.lt
The Lithuanian Culture Institute and the Contemporary Arts Center in Vilnius are preparing to show a video documentary called “Jewish Vilnius in the Work of Artist Eglė Ridikaitė,” the Lithuanian Culture Institute announced in a press release.
The story directed by Mikas Žukauskas looks at the work of Lithuanian National Culture and Art Prize recipient Eglė Ridikaitė and at her artistic method of confronting difficult topics. Her cycle of paintings “We Are Guests” pictures fragments of the Great Synagogue in Vilnius uncovered by archaeologists and her sense of space within the razed synagogue. This is one of the rare cases where Lithuanian contemporary art addresses Jewish historical memory and heritage. Her works have drawn international attention.
The premiere of the short on April 28 will include a discussion titled “In Jewish Vilnius and Elsewhere: Contemporary Art and Historical Memory.” Participants will include professor of architecture Amnon Bar Or and the artist Dora Zlek Levy from Israel, Vilnius Museum director Rasa Antanavičiūtė and art history professor Adakhiar Zevi from Israel. Architecture historian Ūla Tornau, cultural attaché to the United Kingdom, will moderate.
Full story in Lithuanian here.
Hirsh Glik authored the words to the Jewish partisan hymn Zog Nit Keynmol. He was born on April 24, ca. 1921 according to the US Holocaust Museum, in Vilnius and belonged to the Yungvald circle of Yiddish poets. Later imprisoned in the Vilnius ghetto, he and fellow ghetto inmate and Vilnius native Rokha Margolis, both youth members of the FPO Jewish partisans group operating there, set his words to music and presented the song to the FPO leadership. He is thought to have been killed in 1944.
The Lithuanian parliament Thursday held a secret vote to appoint Arūnas Bubnys to a five-year term as head of the country’s Orwellian-named Center for the Study of the Genocide and Resistance of Residents of Lithuania. Seventy-six MPs voted for him, 34 against, 8 abstained and 2 MPs ruined their ballots in apparent protest.
Bubnys had been director of the Center’s Research Department. When he was nominated for the new position by the speaker of parliament, he told the assembly if he were appointed he would seek to restore the institution’s “recently damaged prestige” and to normalize the work atmosphere there.
He also pledged “to disperse and negate the artificial opposition between Center researchers and public organizations, to restore an atmosphere of confidence and exemplary cooperation with political prisoner, deportee and partisan institutions, and other organizations of those who suffered under the occupational regimes.”
Bubnys has worked at the Center since 2009 and was part of the successful push to have the last general director, Adas Jakubauskas, removed from the post by parliament for alleged mismanagement. In 2020 Bubnys ran for parliament on the ticket of the little-known political party Nacionalinis susivienijimas, or National Unification. According to his personal statement, he was graduated from the History Faculty of Vilnius University in 1985 and defended his doctoral dissertation in 1994.
Full story in Lithuanian here.
Berelis Vaineris passed away April 19. He was born in 1923 and was a veteran of World War II, having served in the 16th Lithuanian Division. Our deepest condolences go to entire his family suffering this painful loss and to his wife Jelena and son Raimondas.
The Lithuanian biweekly newspaper Karštas Komentaras, which describes itself as a sort of insider’s view of Lithuanian politics, published as its main article in the current issue for April 16 to 30 an editorial titled on the cover “Let’s Not Be Afraid to Be Ourselves” by professor Gediminas Merkys, PhD habil. The subheading is “Will We Celebrate and How Will We Celebrate the Anniversary of the June, 1941 Uprising?” The cover image is a combined portrait of Lithuanian Nazi collaborators Jonas Noreika and Kazys Škirpa.
The newspaper singled out the following lines in the article for special attention as a separate text box:
The current colonial Lithuanian administration, it is to be believed, received an informal request from the supreme international master class to insure this important date not be marked officially in any way, i.e., in the name of the Lithuanian state. It was namely the competent patriotic director of the Center for the Study of the Genocide and Resistance of Residents of Lithuania [former director Adas Jakubauskas] and the Center itself which would have posed an obstacle to fulfilling this aforementioned order of political servility. For that reason the leadership of the Center had to be changed quickly and the institution itself immediately reformed.
The BBC television interview program HARDtalk interviewed granddaughter of Lithuanian Nazi Jonas Noreika on April 16, 2021, and has been airing the episode this week.
The description for the episode called “Silvia Foti: When truth trumps family loyalty. Silvia Foti on grappling with family responsible for the Holocaust” reads:
“Silvia Foti’s grandfather was a Lithuanian man hailed as heroic patriot who paid with his life resisting the Soviets. But according to her, Jonas Noreika was no hero–he had the blood of thousands of Jews on his hands. She’s chosen to speak out, angering many in Lithuania. What happens when truth trumps family loyalty?”
Interviewer Stephen Sackur pressed Silvia Foti for documentary proof her grandfather was responsible for the murder of around 1,800 in Plungė–the entire Jewish population–in 1941. Foti went further and said she had reliable documents and sources showing Noreika was responsible for mass murders of Jews in Plungė, Telšiai and Šiauliai. Sackur was interested in Foti’s journey from that of a proud Lithuanian-American to the point where she had to confront Holocaust crimes within her immediate family. Foti countered the problem was much more widespread than her family, that the perpetrators and their descendants were still covering up the Holocaust in present-day Lithuania, and cited the Center for the Study of the Genocide and Resistance of Residents of Lithuania as one party involved in the nation-wide cover-up. She said her and Grant Gochin’s legal battles to have the plaque commemorating Noreika on the Lithuanian Academy of Sciences building in Vilnius was really a battle for the soul of Lithuania. Sackur asked whether Efraim Zuroff of the Simon Wiesenthal Center was correct in calling Lithuania the locomotive in the train of Holocaust distortion in Eastern Europe. Foti admitted she didn’t know the situation in Eastern Europe in general, but that this was possible.
An audio recording of the interview is available here and here.
As was completely predicable from the start of the latest power struggle inside Lithuania’s Orwellian Center for the Study of the Genocide and Resistance of Residents of Lithuania, the news website 15min.lt reports the Lithuanian parliament will consider historian Arūnas Bubnys as director following their dismissal of Adas Jakubauskas:
Arūnas Bubnys Nominated to Head Genocide
A new candidate for director of the Center for the Study of the Genocide and Resistance of Residents of Lithuania has been presented to the Lithuanian parliament: Center for the Study of the Genocide and Resistance of Residents of Lithuania Genocide and Resistance Research Department director Arūnas Bubnys. MPs fired former director Adas Jakubauskas April 1 after an inquiry panel set up by the leaders of the parties in parliament found he was unable to guarantee the smooth operation of the institution.
Parliamentary speaker Viktorija Čmilytė-Nielsen nominated Bubnys to serve as director, a term which is usually five years long. “I have nominate Bubnys following comprehensive consultations with Lithuania’s historians and my colleagues and members of parliament from different factions. This candidacy has firm support in the community of historians and inside the Center for the Study of the Genocide and Resistance of Residents of Lithuania itself. Bubnys has earned confidence which, I hope, will allow him to insure smooth operation by introducing objectivity and transparency standards in the Center for the Study of the Genocide and Resistance of Residents of Lithuania, and to return the public’s trust to this institution,” the speaker of parliament said introducing her candidate.
Full story here.
Milan Cheronskis passed away April 14. He was born in 1937 and grew up on Sakhalin Island in the Soviet Far East. Our deepest condolences to his wife Svetlana, daughter Polina and many, many friends within the Jewish community.
Cheronskis was a director at the Yiddish People’s Theater and a journalist. He was graduated from the Leningrad State Theater, Music and Comedy Institute in 1964. He directed the Yiddish People’s Theater in Vilnius from 1979 to 1999.
Besides serving on the board of directors of the Lithuanian Jewish Community, Milan was the force behind the Community’s long-time press organ, Jerusalem of Lithuania, which was at one time published in four languages simultaneously. The newspaper was published from 1989 to 2010. Following the newspaper’s cancellation and his retirement, Milan continued to fight against Holocaust distortion and the falsification of Lithuanian history in the press and on the internet.
The Recommendations aim to deepen the understanding of the Holocaust by asking crucial questions concerning the historical context of the Holocaust, its scope and scale and why and how it happened.
Download the full IHRA Recommendations for Teaching and Learning about the Holocaust here.
Educators should be confident that the Holocaust can be taught effectively and successfully with careful preparation and appropriate materials. The section “How to teach about the Holocaust” discusses possibilities and challenges for teaching and learning about the Holocaust by presenting practical approaches and methods to apply in both formal and informal educational settings.
Read more from the Recommendations for Teaching and Learning about the Holocaust
No single “correct” way of teaching, no ideal methodology appropriate for all educators and their learners exists for any subject. The recommendations offered here are, however, based on practical experiences and intended to be useful to schoolteachers and other educators in constructing their own schemes of work, taking into account the learning needs of individuals.
The Lithuanian Jewish Community in cooperation with the Vilnius city municipality will light up three bridges in the Lithuanian capital on the evening of April 14 to celebrate the 73rd Israeli independence day.
From Wednesday evening to sundown on Thursday blue and white lights will illuminate the White, Green and King Mindaugas Bridges. These colors were chosen for the flag of the state of Israel by Dovid Volfson who was born in the small town of Darbėnai in Lithuania in the mid-19th century.
“Around the world Vilnius is known as the Jerusalem of the North because of the important Jewish cultural and historical figures who were born, grew up and studied here. A number of them actively contributed to the creation of fortification of the independent state of Israel, forging extremely strong and deep ties between Vilnius and Israel and its people,” LJC chairwoman Faina Kukliansky said.
Photo: Restored Jewish cemetery in Šeduva, Lithuania.
Mazl tov to Maceva, the Litvak Cemetery Catalogue, which is celebrating a milestone: ten years of activity documenting, cleaning, digitizing, and restoring Jewish cemeteries in Lithuania.
“Beit Olam, cemeteries are the house of living. It is the place were our memory comes to life,” the non-profit organization, established in 2011, said in an anniversary statement on its facebook page.
Over centuries of persecution and viewing history “from the bottom,” most Jews have a healthy sense of criticism when it comes to celebrity, which is regularly reinforced by anti-Semitic statements issuing from the most unlikely people. The recent death of the United Kingdom’s prince Philip is different.
While Philip might have been, as Buckingham Palace likes to put it in hindsight, “authentically himself,” making off-the-cuff ethnic and racial statements deemed universally offensive, Jews are more likely to look back with respect and sadness on the passing of the queen’s consort. Philip’s mother princess Alice, wife of the Greek prince, rescued a Jewish family–the widow of Greek member of parliament Khaimaki Cohen and two of their five children–and hid them in her basement in Athens during the Nazi occupation.
The good deed might never have to come to light if not for a request from a member of the Cohen family to the Jerusalem municipality to name a street after princess Alice. Yad Vashem got involved, checked the facts and awarded the title of Righteous Gentile to the late princess. Prince Philip and his sister Sophia attended the awards ceremony and planted a tree at Yad Vashem in honor of their mother.
Strangely enough, Alice was reburied at the Orthodox Church of Mary Magdalene on the Mount of Olives in 1988, two years after her death but several years before being awarded the Yad Vashem title in 1993. This was reportedly done at her own request.
On the Jewish scale of values, one could say prince Philip came from a very good family, and deeds say so much more than words.
Photo: Archbishop Paul Richard Gallagher, courtesy Vatican.
Great strides forward have been in recent decades in Jewish-Catholic relations, with better recognition on both sides allowing for more mutual understanding at the theological but also the social and political levels, Holy See secretary for relations with states Paul Richard Gallher said as part of a campaign by the Israeli embassy to the Vatican called #StopAntiSemitism.
Archbishop Gallagher in a video message posted last Thursday reiterated the Holy See’s commitment against intolerance towards people of Jewish heritage. He said the “Nostra Aetate” [In Our Age] declaration defining relations between the Church and non-Christian religions adopted by the Vatican II Council 55 years ago has helped broaden dialogue between Jews and Christians.
Archbishop Gallagher highlighted two points in Nostra Aetate: its emphasis on the Jewish roots of the Christian faith and the condemnation of anti-Semitism in every form and species.
“In this regard, much progress has been made in recent years,” the archbishop affirmed. “Mutual knowledge has led to a better understanding on theological, social and political levels, including bilateral Agreements by which diplomatic relations between the Holy See and the State of Israel have been established,” the Vatican reported on its official news website.
Photo: Silvia Foti holds a photograph of her grandfather Jonas Noreika at her home in Chicago in 2019. (Jose M. Osorio/Chicago Tribune)
by Silvia Foti
A little bronze plaque hanging on a library wall in a city most Americans know nothing about is at the epicenter of a battle over the Holocaust.
In the last six years, this modest plaque in Vilnius, the capital of Lithuania, inspired 20 legal actions in five courts, vigilante action by a disgruntled citizen with a sledgehammer, a scandal for the city’s mayor and candlelit vigils by protesters seeking to resurrect it in a grander incarnation.
The power of this plaque comes from a question of whether its honoree is guilty of murdering thousands of Jews in Lithuania. Those who want the plaque up say its namesake is a brave patriot who fought against the Communists, took orders from Nazis and had no idea his signature would lead to murdered civilians. By extension, it’s about more than one person’s guilt or innocence–it’s about the guilt or innocence of Lithuania.
Full opinion piece here.
For three decades now the Kaunas Jewish Community has been commemorating in the last days of March the horrific operation for the mass murder of children in the Kaunas ghetto on March 27, 1944.
Over one day around 1,700 children and elderly were captured, taken out of the ghetto and murdered. The list of children murdered in the Kaunas ghetto is incomplete, it only contains a few names. The list was drawn up for the 70th anniversary of the Children’s Aktion with information from the Vilna Gaon Jewish History Museum and private individuals.
“We saw a bus. This noisy music was emanating from it which was supposed to mask the screams of the children, the mothers begging and pleading and the barking of the dogs. Drunk and angry Ukrainians (Ukrainian police of vlasovniki) waving axes and crow-bars hunted down the children and elderly people in their hiding places. All the atrocities ended with sundown.
“Returning from forced labor, the parents found the ghetto torn apart. The neighbor sister put a bag of clothes on a shelf and hid her three-year-old daughter inside. A German soldier looking for children jabbed the bag with a bayonet, but didn’t find anything. The cutting raised a cloud of dust and the soldier hurried out of the room. When the mother untied the bag she found her girl curled up with a deep wound in her back. The mother broke into tears but the little one, it seems her name was Gita, said: ‘Don’t cry, mommy, it doesn’t hurt.'” (testimony of J. Corefas’s father, from the book “Išgelbėti bulvių maišuose” [Saved in Potato Sacks].
We remember and we honor the victims of this terrific mass murder operation called the Children’s Aktion, and gathered to do so in a small group in line with quarantine rules in Kaunas.
We marked International Roma Day April 8 and our partners the Roma Social Center invite readers to listen to the Roma anthem adopted by the World Romani Congress in 1971, “Gelem, Gelem,” an opportunity to love beyond pain. Our greetings to the entire Roma community.
Dear friend,
It is now 76 years since the death camp at Auschwitz was liberated. As we commemorate Yom HaShoah today, it is useful to take a look at how the Holocaust is affecting public morality all these years later — and how it is still being abused.
It is both helpful and not helpful to talk about the Holocaust when discussing the disturbing resurgence of antisemitism in the world today.
On the one hand, as reflected in ADL’s pyramid of hate, it is instructive to recognize, as the history of the Holocaust demonstrates, that things can escalate from stereotypes, to discrimination to anti-Jewish legislation to mass murder if hate is not addressed early on. The Holocaust continues to teach us that society cannot be complacent, so that so-called low levels of hate won’t mutate into much more serious and devastating manifestations, culminating in genocide.
Mykolas Preis died at the age of 104 in Israel March 31. He was twice the Lithuanian champion of the 100-meter dash in the interwar period. He was buried at the Har haMenukhot cemetery in Jerusalem next to his wife Olia. Preis’s family emigrated to Israel in 1973. The Lithuanian Jewish Community remembers Mykolas Preis as an outstanding doctor and athlete. Our deepest condolences to his family.
Preis was the last interwar Lithuanian track champion. He took first place two years in a row, in 1939 and 1940, running the 100-meter dash in 11.5 seconds both times.
Preis was the senior medical doctor at the Sports Medicine Center located on Rožių alley in Vilnius in 1948. His contemporaries spoke of him as a great organizer as well as athlete. According to the Makabi records he came to prominence as a runner in 1938. Preis shared his memories of childhood and adolescence in the book “Lietuvos sporto klubo ,Makabi 1916–2016” [Lithuanian Makabi Athletics Club, 1916-2016] and spoke about his many friends and the influence of his caring and warm teacher Rozalija Sondeckienė when he attended the Šiauliai Boys’ Gymnasium.
A state ceremony was held in Israel April 7, 2021, to mark Holocaust Remembrance Day.
Association of Lithuanian Jews in Israel executive board member Roza Bloch spoke in the name of Holocaust survivors at the Yad Vashem institute.