On August 2 a Lithuanian Foreign Ministry delegation led by foreign minister Linas Linkevičius and which included Lithuanian Jewish Community chairwoman Faina Kukliansky watched a Lithuanian-Israeli basketball game in Tel Aviv. After the game Kukliansky met an old acquaintance, Israeli defense minister Avigdor Lieberman, and they discussed current events in the Lithuanian Jewish Community and security issues at the Community.
Our deepest condolences to Markas Buslovič and his family and friends on the loss of his beloved wife.
Union of Ghetto and Concentration Camp Prisoners and Lithuanian Jewish Community
Moisejus Benderskis has died. He was born April 8, 1937, and passed away on August 11, 2017. He won many chess championships and prizes over the years. The Lithuanian Jewish Community mourns his passing with the Kaunas Jewish Community, where he was a member.
The parents of artist Bella Shirin (formerly Bela Šifrisaitė) miraculously survived the Dachau concentration camp. They moved to Kaunas after the war where Bella was born. At 17 she and her parents moved to Israel, in 1963, but she says she always missed her hometown.
She came back to Kaunas in 2004, and last year moved permanently to Lithuania’s second largest city. She says she felt happy again following the move. Now the artist lives next to the street of her childhood, Freedom Alley, and makes a daily practice of trying to bring Jews and Lithuanians closer.
Kaunas residents will soon have several opportunities to get to know the life story of the Kaunas: European Capital of Culture 2022 ambassador. On September 2 celebrations of Sugihara Week began in Kaunas and the Litvak Photography Center will present a photo-collage of Shirin’s family history there. The artist herself was to appear the same day at the opening concert for Sugihara Week at Vytautas Magnus University in Kaunas, and was to speak at the Sugihara symposium scheduled for September 6.
Full story in Lithuanian here.
information from the Cultural Heritage Department under the Ministry of Culture of the Republic of Lithuania and other sources
A commission for assessing cultural heritage real estate from the Cultural Heritage Department has provided legal protection to the remains of the Great Synagogue in Vilnius. The Great Synagogue of Vilnius was one of the largest religious institutions in Eastern Europe. It was renowned as an important Jewish spiritual and educational center and put Vilnius on the map as a center of Jewish scholarship. The Cultural Treasures Registry lists the construction (fragments of brick wall dating from the 18th century and entrance to the synagogue, southwest wall fragment with niche for the aron kodesh and eastern wall fragment), architectural features, remains of the former building complex including mikvehs dating from the late 19th century, a utility trench on Žydų street and cultural strata as valuable and protected features of the synagogue complex.
Originally the site hosted a wooden synagogue, believed to have been built around 1573. It burned down and was replaced at least once. In 1630 and 1633 royal grant was issued to allow a brick and mortar synagogue to be built there.
Klaipėda Jewish Community chairman Feliksas Puzemskis has been appointed chairman of the Ethnic Minorities Council of the city of Klaipėda. The Lithuanian Jewish Community congratulates Feliksas on the important appointment and wishes him the highest success in this new post!
A metal apple tree was “planted” at the Litvak Commemorative Garden in the Žemaitija National Park by the Jakovas Bunka Charity and Sponsorship Fund to commemorate the former Jewish community of Žagarė, Lithuania. The metal sculpture was made by Artūras Platakis. Rabbi Kalev Krelin, Jewish rescuer family member Leonas Levinskas and Israeli ambassador to Lithuania Amir Maimon attended the ceremony in mid-August in Medsėdžiai village near Plungė, Lithuania.
September 20
Competition “Who? What? Where?” for students at the Panevėžys Jewish Community, Ramygalos street no. 18, Panevėžys. The theme of the contest is Holocaust events in Lithuania. The competition starts at 2:00 P.M. There will be six teams from schools and gymnasia in the area. Each team will have 5 members and 1-2 teachers from each educational institution. In total 35 participants will compete.
September 22
Rosh Hashanah celebration at the Rojaus paukštė café, Respublikos street no. 4a. Starts at 6:00 P.M. Please register by September 12 with Zinaida Zaprudskaja to attend this event.
September 23
Commemoration of Jewish Genocide Day: at 1:00 P.M. there will be a commemoration at the statue of the Jewish mother on Atminites square; at 1:30 P.M. there will be an excursion to the Holocaust mass murder site in the Kurganava forest; at 2:00 P.M. there will be an excursion to the Holocaust mass murder site in the Žalioji forest; at 2:30 P.M. there will be a screening of a documentary film about Auschwitz at the Panevėžys Jewish Community, Ramygalos street no. 18, Panevėžys.
Please register with Zinaida Zaprudskaja by September 12.
A bus will carry visitors to the sites, departing from Atminities square at 1:30 P.M.
All events are supported by the Goodwill Foundation.
On August 20 the Kaunas Jewish Community threw a birthday party for Righteous Gentile Aldona Radzevičienė (maiden name Norvaišaitytė), who just turned 90. KJC chairman Gercas Žakas and KJC Rescuers Committee chairwoman Judita Makevičienė attended the festivities. Mrs. Radzevičienė didn’t just sit passively through all the well-wishes and gift-giving, but got up and danced the waltz and even performed a song.
Although she doesn’t make a big deal of it, as a young teenage Mrs. Radzevičienė helped her parents Uršulė and Juozas tremendously and the entire family took part in rescuing Alper Kirkilovski, Haim Chernevski, the sisters Shenke and Tzipke Vėberytė and the Shavel family from Kaunas in the Vilkaviškis region of Lithuania during the Holocaust. The had a hideout in the forest during and during the winter they slept in the barn. Juozas Norvaišaitis was arrested by the Nazis after neighbors informed on him. He was deported to Saxony in Germany and nothing further was ever heard of him. All of the Jews the family rescued survived the Holocaust. The father, mother and Aldona Radzevičienė were recognized as Righteous Gentiles in 2001.
Happy birthday to Aldona Radzevičienė, to whom we bow our heads. May you live to 120!
If you look very carefully at a penny, you’ll notice something you’ve probably never seen before: initials pressed into the dark underline of Lincoln’s bicep. Those initials stand for Victor David Brenner—the Jewish-American engraver, medalist, and designer of the Lincoln cent.
Brenner, born in Lithuania in 1871 and immigrated to the US in 1890, quickly became one of the country’s premier medalists. So premier, in fact, that a Lincoln design Brenner had made—Lincoln was a hero of his—attracted the attention of President Theodore Roosevelt, who commissioned him to produce the design to commemorate Lincoln’s 100th birthday in 1909. Before 1909, no American coin ever held the likeness of a real person—only allegorical figures like Liberty—so the inclusion of bona fide human being was fairly radical.
Since its first pressing, Brenner’s cent has been the longest running design in Mint history. Though there was a snafu: about halfway through its first year, people complained that Brenner’s initials were too large. Even the New York Times carped, saying why not throw Brenner’s address and even a picture onto the penny, too?
Ten years later, an updated penny minimized VDB, and stuck it just below Lincoln’s shoulder, where it remains, mostly hidden, today.
Full story here.
#AtmintisAtsakomybeAteitis
by Ramūnas Gerbutavičius, Lietuvos rytas
“Vilnius is the city of my youth and I have put down roots in the city. Your mother is the first person in your life, and your hometown is your first love, happy or tragic,” Anna Halberstadt said.
The 68-year-old woman was born in Vilnius, educated in Moscow and lives in New York. She wrote poems as a child but never showed them to anyone. She works as a therapist, helping immigrants adapt to American culture. Poetry returned to her thoughts after many years, following the unexpected death of a friend. In 2014 her first book of poems, Vilnius Diary, was published, and was translated into Lithuanian this year.
“Meeting Russian literature teacher Rosa Glintershick at the Salomėja Nėris Gymnasium [in Vilnius] really affected my literary life. When I was 14 I began attending her Russian literature group.”
Full story in Lithuanian here.
In 1897 a 16-year-old Jewish orphan from Lithuania named Lena Himmelstein arrived in New York City and found work in a sweatshop for $1 a week. After her first husband David Bryant died at a young age, Lena supported herself and her son by making and selling tea gowns. When she applied to open a bank account, someone misspelled her name as “Lane.” The clothing line Lane Bryant was born.
In 1907 a customer asked Lena to design her something to wear during pregnancy, unheard of at a time when pregnant women were usually secluded until after birth. With some elastic and an accordion pleated skirt, Lena invented maternity wear. Her dresses were a hit, though she often had to be inventive about advertising, since American society still couldn’t accept the shape of a pregnant woman.
Soon she branched out into creating fashions for plus-sized women as well. She met an eager audience. Together with her second husband and business partner Albert Malsin, Lane Bryant broke new ground by selling stylish, ready-to-wear clothing in larger sizes while offering employee benefits such as insurance plans and pensions.
Respecting all body types and the needs of employees, not a bad legacy for a poor orphan from Lithuania.
Full story here.
#AtmintisAtsakomybeAteitis
Executive director of the Lithuanian Jewish Community Renaldas Vaisbrodas delivered the following address by chairwoman Faina Kukliansky to a conference called “How Should We Commemorate the Site of the Great Synagogue of VIlnius?” on August 4, 2017:
Dear participants of the international conference How Should We Commemorate the Site of the Great Synagogue of VIlnius?”,
Thank you to the organizers for the opportunity to deliver a keynote speech in the name of the chairwoman of the Lithuanian Jewish Community.
I’d like to use this opportunity to address the conference and ask: who could answer the question posed by this conference better than the Jews of Lithuania? Thanks to the initiative and active efforts of the Lithuanian Jewish Community recently, important Litvak heritage monuments and symbols of culture again enjoy the possibility of being restored in our country, recalling the great past of the Jerusalem of Lithuania and preserving it for future generations.
Vilnius, September 4, BNS–Lithuanian foreign minister Linas Linkevičius invited Israeli prime minister Benjamin Netanyahu to visit Lithuania and the Lithuanian ministry reports the Israeli PM accepted the invitation made Monday.
The Lithuanian Foreign Ministry issued a press release which described Netanyahu emphasizing positive trends in bilateral economic cooperation, including volume of trade, increases in the tourism sector and successful cooperation in science, research and development and innovation. The two men also exchanged views on possible dangers in both regions and agreed to stimulate bilateral cooperation in the energy, defense and cyber-security spheres.
“A special connection binds Lithuania to Israel. We always emphasize, and always receive agreement from Israel on this, that this is more than just traditional politics,” Linkevičius said. He also noted this year marks the 25th anniversary of diplomatic ties between the two countries, and that there have been a plethora or events, initiatives and visits in Lithuania to mark this important occasion.
The Lithuanian formin also met with Israel’s president, Reuven Rivlin, and meetings are scheduled with Knesset chairman Yuli-Yoel Edelstein and other political figures as well.
Linkevičius is visiting Israel at prime minister Benjamin Netanyahu’s invitation. The Israel prime minister has Litvak roots. Among other family members, his grandmother hails from Šeduva, Lithuania.
Press release
The Lithuanian Jewish Community invites the public to attend an event dedicated to the Jewish shtetls of Lithuania to commemorate and remember together this period of Lithuanian history, interesting and dear to us but cut short by the Holocaust and which has become a subject of academic interest and heritage protection.
The theme of this year’s European Day of Jewish Culture on September 3 as confirmed by the Cultural Heritage Department to the Lithuanian Ministry of Culture is “The Diaspora and Heritage: The Shtetl.” This is an intentional, mature and topical choice for a country where the life of the largest ethnic and confessional minority, of the Jews, thrived namely in the Lithuanian shtetlakh until 1941.
The Lithuanian Jewish Community will host an event called “Shtetlakh of Lithuania” on the third floor of the community building at Pylimo street no. 4 on September 3 to celebrate the European Day of Jewish Culture in 2017.
The event will kick off with a bagel breakfast and a presentation and tasting of authentic Jewish recipes at the Bagel Shop Café on the first floor at 9:00 A.M. Following that everyone is invited to attend a short Yiddish language lesson. A brunch awaits the graduates at the Bagel Shop Café. At 2:00 P.M. guest speakers will begin delivering free public lectures on the shtetlakh of Aniksht (Anykščiai), Eishishyok (Eišiškės), Sheduva (Šeduva) and Vilkovishk (Vilkaviškis) and what remains of them. A challa-baking lesson and presentation of the Bagel Shop Café’s new ceramics collection begins at 4:00 P.M. The Jewish song and dance ensemble Fayerlakh will perform a concert at 6:00 P.M.
The Rakija Klezmer Orkestar will also perform a concert at 3:00 P.M. in the Šnipiškės neighborhood of Vilnius.
More information available here.
“The reality in Lithuania is that If you want to learn more about the material and immaterial cultural heritage of a given town in Lithuanian (including the architectural features and aura of buildings, demographic changes and consequent changes in the structure of the town, changes in political structure and the ensuing canonization of ideologized development patterns), you will, unavoidably, run into the word ‘shtetl.’ You will find no better opportunity to understand what this is and to discover the shtetl in the features of buildings still standing in the towns than the events for the European Day of Jewish Culture on September 3,” director of the Cultural Heritage Department Diana Varnaitė said.
The word shtetl is an old Yiddish diminutive for shtot, city, meaning town. The towns of Lithuania where Jews comprised half or the majority of the population, characterized by Litvak energy and the bustle of commercial activity, are often called shtetlakh, the plural of shtetl. It’s thought shtetls evolved into their modern form in the 18th century. Malat, Kupeshok, Zosle, Olkenik, Svintsyan, Vilkomir, Gruzd, Eishyshok, Utyan–these are just a few of the surviving Lithuanian towns.
Lithuanian Jewish Community chairwoman Faina Kukliansky recalls her parents’ shtetl:
“We didn’t travel to my grandparents’ village in the summer. We didn’t have any ebcause they were murdered in the Holocaust, or had moved from their shtetlakh to Vilnius or Kaunas because they could no longer live there without their loved ones and friends lying in the pits together with the bodies and souls of the other unfortunates.
“The Kuklianskys who survived, however, my father, my uncle who hid in trenches from the Nazis near the shtetl of Sventiyansk, were rescued by local village people, but for their entire lives longed for their home on the banks of the Ančia River in Veisiejai, Lithuania. There was no place happier or more beautiful than their native shtetl. Perhaps because their mother hadn’t been murdered yet.
“The eyes of my mother, who was born in Keydan (Kėdainiai) and spent her childhood in Shavl (Šiauliai), her eyes used to just shine when she remembered how they used to go to the ‘spa town’ of Pagelava near Shavl in horse-drawn cart.
“The shtetls… are no more. Now there are cities and towns, but they have no rabbis, no yeshivas, synagogues or Jews… all that remains is love for the place of one’s birth, but love is stronger than hate. The memories remain, too, and without them we wouldn’t be commemorating the shtetls and their inhabitants.”
Those who seek to find the traces of the lost and concealed presence of the Jews only have to find their way to the center of a Lithuanian town, to the old town, where the red-brick buildings still stand. All of the old towns of the small towns were built by Jews. The same goes for the former synagogues, schools, pharmacies and hospitals.
Cultural heritage experts tell us market day and the Sabbath were the main events of the week in the Lithuanian towns. Both were observed. After the Holocaust the shtetlakh were empty, the Jewish homes stood empty even if they still contained family heirlooms and the items acquired over lifetimes. Non-Jewish neighbors often moved into these houses and took over the property. Now no one uses the word štetlas in Lithuanian, it sounds exotic and needs to be translated to miestelis.
Dear members of the Jewish community,
I greet you and your families, especially those for whom today is a special holiday, families with pupils and students. I wish you the best on your way to school and in your studies, and may the desire to learn and improve never abandon you. September 1 greetings to the students and teachers of the Vilnius Jewish gymnasium! It is wonderful to know the number of those seeking to enter the Vilnius Sholem Aleichem ORT Gymnasium is growing every year. The excitement of September 1 never fades through life and it will always recall childhood and every September 1 holiday will always cause a small dust particle to irritate our eyes a little. I wish all the students great lessons, and for those who are just entering first grade this year, who became pupils just this morning, I hope the textbook becomes your good friend. Let’s take joy that we have a good Jewish school in Vilnius.
Faina Kukliansky, chairwoman
Lithuanian Jewish Community
Photograph from Faina Kukliansky’s collection, when she entered first grade and took part in the September 1 back-to-school holiday.
I report the information about the international tender held in 1990 for rebuilding the Great Synagogue, the architect Tzila Zak’s project being recognized the best and her winning the tender is false.
Honorary Lithuanian Jewish Community chairman Grigory Kanovich (the following document incorrectly spells his surname Konovich), Grigorijus Alpernas and I did not participate as judges in the commission and the use of our names is wrong.
It is possible other alleged members of the jury commission have been listed without their knowledge as well.
Daumantas Levas Todesas
0 monument competition announcement
The Kaunas Jewish Community marked the mass murder of the Jews of Petrašiūnai and the Kaunas ghetto intellectuals’ aktion/mass murder at the Fourth Fort in Kaunas August 28. Members of the KJC, residents of Petrašiūnai, including some living eye-witnesses, and deputy Israeli ambassador to Lithuania Efrat Hochstetler, US assistant ambassador Howard Solomon and other US embassy staff, director of the Cultural Heritage Department of the City of Kaunas Saulius Rimas and representatives of the Kaunas Forts associations assembled to honor the victims of the Holocaust.
KJC chairman Gercas Žakas and embassy staff spoke of our duty to remember the Holocaust and the great loss not just to Jews but all Lithuanian citizens, the loss of possibilities and of people who might have achieved much in their home country and the need to remember the victims by name, not as statistics.
Insights into the destruction of the Second Temple
by Rabbi Yonason Goldson
It was in the year 3826 (66 CE) that the excesses of Roman governance over the Land of Israel finally drove the inhabitants of Jerusalem to the breaking point. On the 17th day of the month of Iyar, the taunts and jeers of Roman soldiers provoked an uprising by the city’s populace more violent than either Jew nor Roman could have imagined. By the end of the day the Jews had retaken control of their capital. The Great Revolt had begun.
The victory in Jerusalem came at a painfully high price. Thousands of Jews across the region were massacred or sold into slavery as citizens in Hellenized cities of Caesaria, Alexandria, and Damascus responded to the Jewish uprising with riots and pogroms. But the official response from Rome was more calculated. To impress upon other nationalities throughout its empire the folly of rebellion, the Roman Senate dispatched a massive army to crush the revolution in Judea.
Faced with the approach of four Roman legions led by Vespasian, one of Rome’s most successful generals, it seems unimaginable that the Jews could have held out any hope of victory. But unlike secular history, the Talmudic record incorporates spiritual, as well as political, cause and effect. Just as the Roman occupation of Israel had been decreed on High in response to the Jews’ spiritual shortcomings, so too did the fate of the Jerusalem ultimately rest in the Jews’ own hands. Spiritually, as well as militarily, it was the Jewish people’s internal divisiveness that left them vulnerable to the power of Rome.
by Rabbi Berel Wein
One of the hallmarks of the story of the Jewish people over the millennia of our existence has been the fact that Jews, no matter what their political persuasion or level of religious belief and observance, always seem to care for one another. Though there always were divergent interests and different agendas present in the Jewish world, when Jews were in mortal danger the Jewish world somehow rose to attempt to help and defend our brethren who were threatened.
Many times our efforts were too little and too late. That certainly was the case regarding European Jewry during World War II. Till today, there is much controversy and bitterness, academic dispute and political debate regarding what was done and what more could have been done to rescue Jews from the jaws of the Holocaust.
It is a topic that gives us no rest and provides no proper solution. I remember how my own family personally anguished over the destruction of my uncles, aunts and cousins. They always asked themselves if more could have been done to somehow extricate them from Lithuania before 1940.