The Jonava Regional History Museum invites the public to attend a walking tour of Jewish sites in the now-lost shtetl at 6:00 P.M. on July 19, starting in the courtyard of the museum. Participants will walk through the former Jewish section of the town and learn about the Jewish history of Jonava. The tour will follow the motifs in Grigory Kanovich’s novel Shtetl Love Story. For more information, visit the Jonava Tourism Information Center or call +37061421906
The Lithuanian Jewish Community presents the opinion of the historian Dr. Norbertas Černiauskas concerning the issue of renaming a central Vilnius street now named after Lithuanian Nazi ideologue Kazys Škirpa. On July 10 the city council postponed making a decision until July 24 on renaming the street Tricolor Alley in remembrance of Škirpa’s act at the dawn of interwar Lithuanian independence, placing the Lithuanian tricolor flag atop the tower of Gediminas overlooking central Vilnius.
Dr. Norbertas Černiauskas:
The issue of the name of the alley which runs along the Vilnelė creek long ago became no longer an issue of history or a matter connected with the discovery of some additional documents. This is a matter of political culture and communal empathy now.
Both the International Commission for the Assessment of the Crimes of the Nazi and Soviet Occupational Regimes in Lithuania and the Center for the Study of the Genocide and Resistance of Residents of Lithuania along with other major researchers on the Holocaust in Lithuania have stated in their works the Lithuanian Activist Front commanded by Škirpa, despite all the patriotic, anti-Soviet and “the creation of a New Lithuania” rhetoric, promoted political (not personal) anti-Semitism which was transmitted via various channels to Soviet-occupied Lithuania as well.
Honored guests and media representatives viewed the unique finds from this summer’s dig at the Great Synagogue complex in Vilnius July 18.
Lithuanian Government vice-chancellor Deividas Matulionis spoke at the press conference, stressing the special significance of the Great Synagogue complex, or Shulhoyf.
Deputy Lithuanian foreign minister Darius Skusevičius welcomed guests and reminded journalists 2020 has been named the Year of the Vilna Gaon and Litvak History. He expressed hopes for appropriate decision-making to preserve the site damaged during the war and razed by the Soviets for posterity.
Lithuanian Jewish Community and Goodwill Foundation chairwoman Faina Kukliansky said: “Probably Vilnius Jews are the happiest about what has been discovered during excavation of this Vilnius Acropolis. Some of the inscriptions which have now been uncovered on the bima of the Great Synagogue are truly sensational and we must thank this entire group of archaeologists who have worked so conscientiously throughout the digging and have found such incredible things. We don’t have the financial resources to allocate additional funds for continuing the excavation, but everything which has been discovered so far are finds of global significance.”
Dear Faina Kukliansky
Thank you.
As chairman of the Association of Lithuanian Jews in Israel, and in the name of all of our members I wish to express our sincere gratitude for your support and participation in the events memorializing the liquidation of the Kovno Ghetto and the Siauliai Ghetto.
We appreciate your good will and hospitality, and hope you will share our appreciation with your members, families and colleagues.
This was an outstanding demonstration of co-operation between Lithuanian and Israeli authorities, national and municipal, and between the Association of Lithuanian Jews in Israel and the Lietuvos Žydų Bendruomenė (Lithuanian Jewish Community), and the Jewish Communities of Kaunas and Siauliai.
Respectfully,
Arie Ben-Ari Grodzensky, chairman
Association of Lithuanian Jews in Israel
by Geoff Vasil
What hast thou done? The voice of thy brother’s blood crieth unto me from the ground.
The Lithuanian Jewish Community hosted a presentation of Dr. Richard Freund’s book “The Archeology of the Holocaust. Vilna, Rhodes and Escape Tunnels” Tuesday evening with slide-show presentations by Harry Jol, Philip Reeder, Paul Bauman and Alastair Clymont as well as Freund. This group of archaeologists has been working on the Great Synagogue site in Vilnius for several years now, as well as Holocaust sites in Lithuania including their discovery of the escape tunnel of the burners’ brigade at Ponar, which became the main topic of a documentary aired by the Nova program on the PBS network in the United States.
Lithuanian Jewish Community chairwoman Faina Kukliansky greeted the audience and introduced the topic and speakers, thanking the archaeologists for their important work on Lithuanian Jewish heritage.
Marcus Micheli, deputy chief of mission at the US embassy in Vilnius, spoke next. The US diplomat also called the archaeologists’ work crucial and said it had given rise to new conservations about the painful past.
The Panevėžys Jewish Community hosted a meeting with Esperanto speakers during the 55th Baltic Esperanto Congress held in Panevėžys, with visitors from Ukraine, Israel, Romania, Russia, Belgium, Germany, Poland, Estonia and Latvia all speaking the universal language invented by Ludvik Zamenhof.
Polish director, writer and Esperanto enthusiast Roman Dobrzyński spoke about Zamenhof, aka Dr. Esperanto, and took an interest in the history of the Holocaust in Panevėžys. Lucy Rimon, a translator from Israel, proposed a joint project to offer Lithuanian Jews an opportunity to learn Esperanto. Amri Wandel, a professor of astrophysics at Hebrew University, guest professor at UCLA and president of the Esperanto League in Israel, donated his book and other items to the Panevėžys Jewish Community. He spoke about Jewish Esperanto speakers in Israel. The Russian delegation was represented by writer, translator and author and performer of Jewish songs Mikhail Bronshtayn, who performed several of his works in Yiddish.
Panevėžys Jewish Community chairman Gennady Kofman told guests of the founder of the Esperanto organization in Panevėžys, Yakob Kan, who lived at Respublikos street no. 49 in the city. Kan was graduated from the Jewish gymnasium, was a press correspondent and had a personal library. He attended the 26th Esperanto congress in Stockholm, studied medicine at Moscow University in Tsarist times, was widely-read and a music enthusiast, especially opera. Kan’s wife Regina, whom he married in 1937, was his true helper and advisor. Kan was taken prisoner in June, 1941, and shot. His wife left Panevėžys immediately after his execution on June 21.
The 75th anniversary of the destruction or liquidation of the Kaunas ghetto was marked in Lithuania’s second-largest city from morning into the evening July 14, 2019. Many, doubtless, were driven to attend by the inner conviction that the tragedy of the Holocaust must never happen again. Unfortunately, as Dr. Vytautas Landsbergis said in his speech at the event, man’s inhumanity to man seems to tend to repeat itself and it is the duty of every thinking person to make sure the nightmare is never repeated. Speakers spoke at segments of the event held at the Ninth Fort Museum, the former ghetto gate, the opening of the Pro Memoria exhibit of photography and the Kaunas State Philharmonic. All speakers elaborated upon a shared theme, which can be summarized by quoting Elie Wiesel:
“The opposite of love is not hate, it is apathy.”
More photos here.
Thank you to all those who made the July 14 commemoration a success.
WJC Daily Briefing, July 15, 2019
European Politics
Greens Are the New Hope for Europe’s Center. For the Far Right, They’re Enemy No. 1.
New York Times
Scandal Hanging over Ursula von der Leyen
politico
Ursula von der Leyen: Will German Defense Minister Become EU Commission President?
Independent
Your excellency, president Gitanas Nausėda,
The Lithuanian Jewish Community is gladdened by and confident in the decision of the Lithuanian people and congratulates you as the new president of the country. Our wishes to you are to overcome all obstacles in aspiring to make Lithuania known in the world and in working for the benefit of the people of Lithuania. We also wish inexhaustible strength to your family who support you in your difficult tasks of governance.
It is a great honor and privilege to become head of state in the run-up to marking the 300th birthday of the Vilna Gaon in 2020. The memory of the Vilna Gaon, the symbol of Litvak learning and identity, is not subject to time, crossing national borders and uniting entire generations, as an echo from the past of the grandeur of the former Grand Duchy of Lithuania and the Jerusalem of Lithuania. We hope the rationality, philosophical thinking and spiritual legacy of this man will inspire you as well and serve as a guidepost in your future decision-making.
This is the best opportunity to consolidate political will in solving the old problems of historical justice, Holocaust commemoration, restitution, conservation of the Jewish physical and cultural legacy and improvements in the institution of citizenship.
Lithuania is a small country with a gigantic history and the Jews of Lithuania are an inseparable part of the country for 700 years now. As we move into 2020 together, we invite you to undertake an important moral challenge: to provide a new opportunity and stimulus for this history to continue.
With deepest respect,
Faina Kukliansky, chairwoman
Lithuanian Jewish Community
Photo: Lithuanian president Dalia Grybauskaitė, right, at photo exhibit on rescuers of Jews
Your excellency, madam president Dalia Grybauskaitė,
The Lithuanian Jewish Community send you our sincerest thanks for the ten years you have devoted to Lithuania and the people of Lithuania. We are grateful for the firm political position you’ve taken in complicated situations and your resolute decisions.
Israeli president and Litvak Shimon Peres visited Lithuania in 2013 and we witnessed the birth of a new era of close cooperation between Lithuania and Israel. The year 2013 was also the year restitution began, when Lithuania, first among the countries of the region, undertook a firm legal obligation to make compensation for Jewish communal property seized during the Holocaust and to make symbolic restitution to Holocaust victims for the losses they experienced. In 2017 you decorated Fania Brancovskaja, a member of the underground resistance in the Vilnius ghetto and one of the liberators of the ghetto, recognizing her actions as worthy of merit to Lithuania. This was another important sign of respect for the memory of the Holocaust in Lithuania. In 2018 Israeli prime minister Binyamin Netanyahu visited Lithuania, demonstrating the highest respect to the country and to the Lithuanian Jewish Community. In September of 2018 we prayed with Pope Francis, Catholics and Jews together, in memory of the victims of the Vilnius ghetto. This year, in the run-up to 2020 as the Year of the Vilna Gaon and Litvak History, we visited the archive of the YIVO institute in New York City, where a portion of the statistics on the Jewish population once kept by the Great Synagogue in Vilnius are conserved, again recalling the memory of the lost Jerusalem of Lithuania.
Thank you for the important step we have taken together on the road to mutual understanding between Jews and Lithuanians.
With respect and gratitude,
Faina Kukliansky, chairwoman
Lithuanian Jewish Community
by Grant Gochin
There is only one hero in this story.
On Wednesday, July 10, 2019, the municipality of the Lithuanian capital Vilnius voted on changing a street currently named for one of their national heroes, Kazys Škirpa. The vote is the result of an intensive campaign led by British citizen and ex-member of the Vilnius City Council Mark Adam Harold.
The Lithuanian Government states they have exhausted all means of investigating Škirpa, and deem him a national hero. To the rest of humanity, Škirpa remains a war criminal.
The FBI has tied Škirpa to two of the most powerful Nazis who were executed after the Nuremberg War Crimes trial, von Ribbentrop and Rosenberg. This evidence, however, has always been, and continues to be irrelevant to the Lithuanian government. Lithuanian authorities claim during his lifetime Škirpa was not tried and not convicted and hence remains “completely innocent” of any crimes. If we apply this standard we find both Stalin and Hitler would also be exculpated of crimes against humanity. Horrifying.
Full editorial here.
The official opening ceremony for a new memorial commemorating the memory of the Jews of Jurbarkas, Lithuania, will be held at 12 noon on July 19 at Kauno street no. 64 in Jurbarkas. At 2:30 P,M. the choral group Aukuras from Klaipėda will perform at the Transfiguration of Christ Orthodox church. At 3:30 there will be a look back at the Synagogue Square Memorial Project at the Grybas Museum at Vydūno street no. 31, and at 4:30 there will be a meeting and discussion with the authors and creators of the memorial at the Jurbarkas Regional Public Library at Vilniaus street no. 4.
After a half-year of correspondence, Dovid Shapiro’s family helped fly grandson Ernest Milton (Shapiro) Hurwich with his daughters Anna Rut and Liba to Panevėžys from the USA. Ernest is the grandson of famous rabbi Dovid Shapiro and the family came to research their roots.
Rabbi Shapiro and his relatives lived the city of Panevėžys and in small towns in the region, according to documents discovered in the Panevėžys Jewish Community’s archives. More than 30 members of the Shapiro clan lived around the Jewish hospital on Ramygalos street in Panevėžys. The visitors were able to view original photographs and buildings and houses where Rabbi Dovid Shapiro and his brother Moshe were born and raised. The tumult of historical events and wars disrupted Jewish life and Panevėžys Jews entered a new phase of life after World War I when many migrated to South Africa, South America, the USA and Palestine. Dovid Shapiro’s family settled in the United States. His brother Moshe remained in Lithuania and was murdered in the Holocaust.
Anna Rut Hurwich is the genealogist in the family and is carefully investigating the family’s history.
Dr. Akvilė Naudžiūnienė. Photo: Evgenia Levin/Bernardinai.lt
by Rosita Garškaitė
Bernardinai.lt
Historian Akvilė Naudžiūnienė who defended her dissertation “Ethnic Minorities in the Educational Narrative of Lithuanian History, 1918-2018” at Vilnius University last month says: “There is an attempt to integrate ethnic minorities in the teaching of history, but there is avoidance when they don’t fit the image of Lithuanian history being created.”
She interviewed teachers and found they tend to consider ethnic minorities a problem and a problematic issue, not a simple fact of life. This is especially true when it comes to the Polish and Russian communities. On the other hand, there are no problems regarding the Karaïtes and Tartars because they are exotic and teachers are able to talk about their ethnic foods. Jews are seen as a problem in the context of the Holocaust but become very interesting in discussions of cultural legacy and cooking.
How does the understanding of the ethnic minorities as a problem express itself?
Some teachers come out and say it is a problem and say it is difficult to teach the Holocaust and in Vilnius schools it’s hard to discuss Polish and Lithuanian relations in the interwar period. Teachers say disputes still arise between Lithuanian and Polish students. Of course this isn’t easy for teachers. Teachers also reported a negative reaction from students when they begin to talk about Russians in Lithuania. So the discussion is avoided, teachers close up and don’t want to do anything about it. This supports the idea there is an attempt to integrate ethnic minorities in the teaching of history when they are not perceived as problems and that there is avoidance of the topic when they are not in keeping with the vision of Lithuanian history being created.
You conducted 14 interviews with teachers. What else of significance emerged?
I observed efforts by separate teachers to, as it were, redeem the guilt of the Lithuanian people regarding the Holocaust. It was constantly noted in the interviews that there truly is discussion of Jews during lessons and the need to talk about the Holocaust. When this topic came up, the tone and even the manner of speech of the teachers changed. It seems to be this attitude is a learned response. I often felt some teachers were just saying what they thought they were supposed to say. The myth of multiculturalism is current in the schools, but almost none of the teachers were able to say how to apply this educational approach. The teachers didn’t get engaged is such things “from the top.” Although they frequently renew and enhance their own knowledge, it didn’t appear as if their understanding of how to teach has changed.
Full interview in Lithuanian here.
by Arkadijus Vinokuras
Delfi.lt
In the opinion of Vilnius City Council councilor Kamilė Šeraitė, it’s OK to throw out a portion of the nation’s population for a “big idea” and it’s OK to name an entire street after the man who deported them.
Based on Nazi race ideology–out of love for Lithuania–Kazys Škirpa decided the Jews needed to be driven out. Those who sought bring the sun from Moscow and who adopted the Bolshevik ideology also did so out of love for Lithuania. So let’s name streets after them, too. They didn’t murder people, either.
After learning Šeraitė’s opinion I was left unpleasantly surprised. The young female Lithuanian politician raised in democratic Lithuania was not able to grasp the crux of the problem of whether Škirpa and Noreika “are worthy of heroization” or not.
Intentionally or not, the author, as with her ideological coach Vidmantas Valiušaitis, is promoting the ideology of dictatorships which claims that any crimes against humanity can be committed if they are done so for the sake of great ideas.
Esperanto is a synthetic international language with speakers around the world. This year Panevėžys hosted representatives from over 30 countries, more than 400 people from Japan, China, the EU, the Baltic states and elsewhere. Lithuanian Esperanto Union director Povilas Jegerovas praised the warm welcome Esperanto enthusiasts received in the northern Lithuanian city and noted the Esperanto congress was being held to mark Esperanto Days in the Baltic region.
A number of Lithuanian politicians and public figures sent statements to be read at the event, including EU commissioner Vytenis Andriukaitis, Lithuanian parliamentary speaker Viktoras Pranckietis, foreign minister Linas Linkevičius and minister of culture Dr. Mindaugas Kvietkauskas. Lithuanian MP Povilas Urbšys personally attended and welcomed participants, noting the 160th birthday of Esperanto inventor Ludvik Zamenhof was coming up this December 15. Urbšys said the idea of a universal language is worthy of attention and Esperanto unites people and facilitates understanding around the world. As the world currently undergoes polarization with various new conflicts arising, Esperanto is needed more than ever, he said, calling it a language of peace and saying the audience were people of peace.
Esperanto Days are being marked from July 5 to 14. The Panevėžys Jewish Community will hold meetings with and receptions for participants during the Esperanto congress.
A day-long commemoration of Righteous Gentile Ona Šimaitė lasting into the evening will be held in Akmenė, Lithuania, July 22. “Šimaitė Invites You to Speak” is a project dedicated to honoring the local Jewish community and Ona Šimaitė and Righteous Gentiles in general. It was initiated by the Marijus and Diana Lopaitis family with the Akmenė regional public library and with support from the Akmenė town community, the Lithuanian Cultural Council, the Jakovas Bunka support fund, the Šiauliai Regional Jewish Community and the Akmenė regional administration to be held on the birthday of the town of Akmenė.
Events will take place at the Akmenė Regional History Museum at Kasakausko street no. 17 and the Akmenė House of Culture at Sodo street no. 1 in Akmenė.
Program:
11:00 Conference “Šimaitė Invites You to Speak” (Akmenė Regional History Museum)
part 1: The history and fate of the Akmenė regional Jewish community
part 2: Ona Šimaitė: The Story of a Righteous Gentile
part 3: Official openings of exhibits including of manuscripts by Šimaitė, a photo exhibit called “Kaddish for the Wooden Synagogues of Lithuania” and carvings and the exhibit “The Litvak Literary Legacy” by the Akmenė regional public library.
Photo: Poetess Anna Halberstadt, by Dainius Dirgėla
When I come back here again
This city seems half real, half hallucination
Anna Halberstadt writes in her poem Vilnius Diary. She was born and raised in Vilnius, studied in Moscow and for almost 40 years now has lived in New York City. In 2017 her book Vilnius Diary (Turtle Press, NY 2014) appeared in Lithuanian, translated by Marius Burokas, the winner of the 2019 Marionis prize at the Poezijos pavasaris [Poetry Spring] event, published by the Lithuanian Writers Union. Besides being a poetess, Halberstadt is a psychologist and psychotherapist. Her grandfather on her mother’s side was a doctor–a plastic surgeon and dentist–in Vilnius. Her grandfather on her father’s side was I. Levin who was a judge in Švenčionėliai, Lithuania, before the 1917 Russian Revolution. Halberstadt’s father Simonas Galberštatas taught at the Natural Sciences and Medicine Faculty of Vilnius University. Her great-grandfather’s home built in 1905 still stands on Naugarduko street in Vilnius.
You often mention you had a wonderful literature teacher, Roza Glintershchik. Could you tell us more about her and her group of literati?
Roza came to teach us Russian literature when I was a seventh-grader at the Salomėja Nėris high school in Vilnius. Now I understand she was a young woman, 36, but at the time she seemed very serious to me with her dark suit jackets and white blouses, with glasses adorning her nice face and clever eyes. She immediately raised our level of education. She spoke with us as if we were adults and wouldn’t tolerate any mediocrity.
Full interview in Lithuanian here.
(Miami, July 7, 2019)—This summer a team from the University of Hartford is working to locate the lost shtetl of Rumšiškės (Rumsheshok) in Lithuania, which is now located under Lake Kaunas. Home to approximately fifty Jewish families who were massacred in 1941, the village was abandoned and the Soviets later created a dam, resulting in the village’s remains now being under water. Filming throughout the process will document the work, which will result in a documentary film, museum exhibitions, and presentations in Lithuania and the U.S. Targum Shlishi’s grant is helping to support the five-person student team, which is led by archaeologist Richard A. Freund, a professor at the University of Hartford who has headed the university’s Vilna Excavation Projects for the past four years.
Project Background and Scope
“This is a unique program for students to work on. The students will document our summer excavations and create a documentary film that will show our underwater search for the lost village of Rumshishok,” Freund explains. “We will be working with high-tech, robotically-operated vehicles and professional divers to find the village and we will work with our ground penetrating radar equipment to identify the location of the mass grave of the Jews of Rumshishok which will ensure that no future development can take place at that site.”
