by Geršonas Taicas
Shmuel Abba Sniegas was born in Rokiškis [Rokishyok] in 1878. He attended a Jewish primary school and completed the Kneses Israel yeshiva in Slobodka (now the Vilijampolė neighborhood of Kaunas) in 1913. He was deported to the Pskov guberniya in Russia during World War I. He began working as a rabbi in 1916.
Facts worth knowing about the Litvak poet Osip Mandelshtam
by Rūta Ribinskaitė, LJC member, for 15min.lt
As we mark the 130th anniversary of Osip Mandelshtam, the Lithuanian Jewish Community is inviting the public to take a new look at one of the most renowned poets of the Silver Age of Russian poetry. We present to readers long-forgotten and little-known facts about the phenomenal poet Osip Mandelshtam.
Mandelshtam’s family on both his mother’s and father’s side came from Lithuania. The Mandelshtam family’s roots are in northern Lithuania in the town of Žagarė. There are assertions the family settled in the town in the early 19th century.
The poet’s mother Flora Mandelshtam née Verbolvskaya was a musician and his father Hatzkel-Emil Mandelshtam belong to the first guild of merchants and was a leather tanner. The young married couple lived in Warsaw where the future poet was born on January 15, 1891, and then moved to live in St. Petersburg, Russia, in 1896 and 1897.
Full text in Lithuanian here.
The Lithuanian Jewish Community placed a candle in the window of our headquarters on the morning of January 13 to remember the defenders of freedom. #AtmintisGyvaNesLiudija
On the eve of January 13 the Lithuanian Jewish Community invited children and young people to draw a forget-me-not flower to commemorate those who defended Lithuanian freedom and insured the independence of the state. Thank you to the Kaunas Jewish Community, the Panevėžys Jewish Community, the Šiauliai Regional Jewish Community, the Vilnius Jerusalem of Lithuania Jewish Community, the Klaipėda Jewish Community and especially to the children: Bernardas, Ariana, Vincas, Danielius, Kajas, Luiza, Daniel, Tėja, Sofija, Luisa, Emilis, Anita, Polina, Augustinas, Eliza, little Beatryčė, Diana, Zoja, Adomas, Arnas, Sonia, Natanas, Liuka, Diana, Vladikas, Zlata, Nikolė, Marija, Nora, Dovas, Meira, Liza, Markas and all the rest.
Here are some of the drawings we received.
Tanks next to Lithuanian Radio and Television. Photo: P. Lileikis
Aleksandra Jacovskytė, scenographer, photographer, graphic artist
Šura Jacovskytė remembers those days in January of 1991. She lived in the center of Vilnius and her friends used to gather at her apartment during those tense days and they watched events unfold together on LRT television.
“I saw and I still remember the final frames when Soviet soldiers broke into the television [studio], the image vanished and there was darkness… It was a horrible feeling,” Šura recalled. “I felt the same as everyone else did. I couldn’t believe the Soviet miasma would come back. The people of Lithuania were already different, they had got a taste of freedom, so it was impossible to go back. It was by then inconceivable to support the actions of the government of the Soviet Union, what they were getting up to, that was totally clear. Even a few months later, after the coup began, I told myself: ‘No, this cannot be…'”
Algirdas Malcas, director, Vilnius the Jerusalem of Lithuania Jewish Community
“I was at the parliament during those days. I walked every day from one site to another, and I had arrived with my dog. I used to go day and night, like a watchman’s rounds. I lived in the center so friends used to come to me to warm up. I was young then and the memories are unerasable.
The International Commission for Assessing the Crimes of the Nazi and Soviet Occupational Regimes in Lithuania and Lithuanian president Gitanas Nausėda are inviting educational and state institutions, departments and agencies and all people of good will to remember the victorious struggle to win back freedom from the aggressors in January of 1991 and to join the civic initiative “Memory Lives Because It Testifies.”
Everyone is invited to remember and mark the 30th anniversary of the restoration of Freedom. At 8:00 A.M. on January 13, 2021, we will place lit candles together in our windows for 10 minutes to remember, unite and celebrate our victory.
In January, 1991, Lithuanian citizens, motivated by the aspiration to freedom and unity, achieved an historic victory. The nation withstood the aggression of the Soviet occupiers and local collaborators and the attempt to effect a coup d’etat through military force, and defended the independence of the restored state.
Dear leaders, members and friends of the Lithuanian Jewish Community,
As January 13th, Lithuania’s Day of the Defenders of Freedom, approaches we intend to mark the 30th anniversary of the blood events at the Vilnius Television Tower when Soviet troops killed unarmed civilian protestors.
On January 13, 1991, Soviet tanks and troops attempted to take over the television tower, the Radio and Television Committee headquarters and other sites in the capital of the breakaway Soviet republic.
The LJC invites children and young people to use the day to learn about this history and to don in solidarity with Lithuanians the forget-me-not flower symbol. Please draw your own forget-me-not and send in a high resolution photograph of the drawing or of you holding the drawing in your hand.
Chaimas Kurickis was born in Utena, Lithuania, in 1921. He and his mother fled east as the German army approached in June of 1941. They were arrested, separated and imprisoned in Daugavpils, Latvia, his mother being sent to the ghetto and he to jail.
The hero of his book was also in the ghetto and several concentration camps, where he fought to survive right up till May 5, 1945, when Germany was defeated finally. Chaimas Kurickas set down his recollections and experiences along with several poems in a book called “To Survie and Tell the Tale,” translated to Lithuanian under the title “Išgyventi ir papasakoti” by Edmundas Kutka. The book has also been translated to Hebrew and Russian, and has caught the interest of Latvians who utilize it to talk about the tragic events of the Daugavpils ghetto, and Germans. The Lithuanian translation is expected to be of keen interest to Lithuanians and especially people from Utena who might be interested in the native author’s youth and experiences.
The launch of the Lithuanian translation of the book, published with aid from the Goodwill Foundation, included a panel of speakers, including tour guide and historian Chaim Bargman, Vilna Gaon Jewish History Museum RIghteous Gentiles Department director Danutė Selčinskaja, teacher and historian Danguolė Jonaitienė who knew Kurickas from before the war, translator Tamara Jefremova and the translator of this book Edmundas Kutka.
The 20-year-old Utena native learned of the onset of war in his hometown. The rapid progress and unexpected moves of the German military forced him to adapt quickly to change. He and his mother and sisters were forced to flee, but the Kaunas-Daugavpils route was overcrowded with much military transport, Russian tanks and hundreds if not thousands of fleeing civilians, mainly Jews, trying to make their way towards Russia.
by Ilona Rūkienė
The entire Lithuanian Jewish community knows Simas Levinas as the head of the Lithuanian Jewish Religious Community, which includes two Jewish religious communities in Kaunas and the Klaipėda and Vilnius Jewish Religious Communities. Mr. Levinas was the first principal at the post-war Jewish school in Vilnius and has also served as the head of the Lithuanian Jewish Community’s Social Center.
Vilnius has only one working synagogue [excluding Chabad Lubavitch House], the Choral Synagogue on Pylimo street. How are prayer services conducted there?
Prayer services are held three times daily. There are sufficient numbers of those who come to pray. Judaism is complicated, people come to prayer in the morning, afternoon and evening. Life is structured by coming and going to synagogue. They only come once during Sabbath. There are a lot of people in attendance during the summer and famous rabbis come, the followers of the Vilna Gaon. People are frequently proud of their Lithuanian roots, because being Litvak means the continuation of the Gaon’s school, meaning that their parents or ancestors came from the Lithuanian Grand Duchy, many of them from [the smaller ethnically-defined nation-state of] Lithuania. They dedicate an entire day to prayer, then travel on to Volozhin, where Chaim of Volozhin [1749-1821], a disciple of the Vilna Gaon, taught the Gaon’s method of textual analysis at the yehsiva he [Chaim] established especially for that purpose. During the Jewish holy days the synagogue is packed, at least before the pandemic, and it’s not just Jews who come, many Lithuanian guests do as well. Ambassadors from many countries resident in Vilnius also participate.
by Rasa Jakubauskienė and Vaidas Banys for 15min.lt
Kėdainiai [Keydan] is a city rich in history, culture, heritage and synagogues. Currently one of the synagogues houses the Multicultural Center of the Kėdainiai Regional History Museum, another an art school, and yet another is undergoing restoration. Restoration of the exterior of the latter was finished last year and this year the interior is being restored.
Jorūnė Liutkienė, advisor to the mayor of the Kėdainiai regional administration, said work is ongoing inside and isn’t complete. Kėdainiai historian Vaidas Banys reported, as we were writing this article, that he had discovered interesting facts never before published concerning the emergence of this synagogue, and shared them for the first time with readers of the newspaper Rinkos aikštė [local Kėdainiai newspaper].
The Lithuanian Jewish Community and the Šiauliai Regional Jewish Community join in greeting a member of the family, Righteous Gentile Leona Levinska, on her latest birthday. Much health and a long life, Leona!
by Gediminas Pilaitis, Lrytas.lt
Many residents of Klaipėda don’t know the city’s largest synagogue once stood on Daržų street.
There are plans to commemorate the synagogue which operated in the interwar period in the Klaipėda Old Town. A commemorative plaque is to be placed on the hotel which now occupies the location. The city has approved the plan initiated by the local Jewish community.
We are saddened to report the death of Baruch Shub. Born in Vilnius, a Holocaust survivor and a young Jewish partisan in the Vilnius ghetto, Shub went on to work as a member of the board of the Conference on Jewish Material Claims against Germany for many years. Our deepest condolences to children, grandchildren and many friends.
by Geršonas Taicas
This year marks 125 years since the birth in Lithuania of the famous artist and sculptor Antonietta Raphaël-Mafai. She was born in what is now the Kaunas neighborhood of Viljampolė, aka Slobodka, although the town didn’t extend that far then, to a large family. According to archival information the family had 12 children, although other sources say 14, but Antonietta was the only girl.
Her father Simon Rafael was a melamed, Hebrew for teacher, and he taught Hebrew and Jewish traditions at a heder, or primary school. Her mother Mariam was a seamstress and tailor. Simon died in 1903 and her mother took the remaining children to live in London in 1905.
After a short break, the Bagel Shop Newsletter has returned with a new and much-anticipated end-of-2020 issue. The magazine has shifted to a newsprint folded edition, so the layout is slightly different from earlier issues. We hope you enjoy.
Beigelių krautuvėlė-EN-internet
by Artūras Jančys
Should we restore desecrated Jewish grave markers and set up meditation and commemoration spaces in Jewish cemeteries, or should we leave the dead in peace and leave everything as it was? There is still no one good answer to the these questions.
Several years ago the municipality of Kaunas took resolute steps to include old Jewish cemeteries in the general context of the historical heritage of Kaunas. Students from Vytautas Magnus University were organized and sent to make photographic records, recording almost 6,000 Jewish headstones on film.
Each gravestone was photographed from several different angles resulting in well over 10,000 individual photographs. They will be entered in a general database which will aid in the continuing project to restore Jewish graveyards. The students’ work will also be displayed on a special internet site created for that purpose.
“Traditions are a sacred thing, but even they change, and now there are even female rabbis,” Gercas Žakas, chairman of the Kaunas Jewish Community, said.
Full story in Lithuanian here.
by Vytautas Bruveris, lrytas.lt
The country is marking the end of the ceremoniously declared Year of the Vilna Gaon and Litvak History, while the Lithuanian Jewish Community is looking at its front door and thinking it might have to leave its home. Because disagreements with state institutions are driving the Community from its longtime building in the center of the Lithuanian capital, located near the remains of Jewish Vilna and the city’s working synagogue.
Bailiffs and bricklayers in broad daylight have walled off one of the corridors in the building housing the LJC. This is the grotesque turn of events these days resulting from continuing disagreements between the LJC and the Vilna Gaon Jewish History Museum along with the Lithuanian Ministry of Culture. And even before this there were also episodes which seem rather odd, for example, letters from the museum to the members of the executive board of the LJC with accusations against the latter’s leadership, attempting to put political pressure directly upon the ethnic community/
With the new wall built, the LJC is now deciding on its future course: whether to dive headlong into legal battles, or simply pack its bags and hit the street. So why is all this happening? Because of disputes on how to share the courtyard which both the museum and the LJC, housed in the same building, claim. Instead of trying to act as moderator and as a moderating force, the Lithuanian Ministry of Culture has done the opposite. The neighbors are there next to each other, but separate.
December 11, BNS–Intellectual, theater expert, literary expert and human rights activist Irena Veisaitė who passed away December 11 was an exceptionally good person and didn’t feel anger despite many tragic life events, Lithuanian Jewish Community chairwoman Faina Kukliansky told BNS.
“This is a great loss for us. What can you do, people die and let them rest in peace. They say holy people die during the holy days. She died during Hanukkah,” Kukliansky said.
She remembered Veisaitė as an active community member who taught goodness, forgiveness and understanding through the life she lived and in her daily activities.
“This was a unique person who spent half her life in a Jewish family, lived some portion of her life with a family of non-Jewish rescuers and acquired a very varied experience of life, her mother’s death, the goodness of rescuers, she spent some of her life in occupied Kaunas and was sent to Siberia with her rescuers. And despite all these hardships in life, all these problems and losses, she remained very much a person of goodwill. Not just that she was moral and wished everyone well, you’ll almost never hear an ill word about her. Life did not make her angry,” Kukliansky recalled.
Today the world marks International Human Rights Day which began when the General Assembly of the United Nations adopted the Universal Human Rights Declaration on December 10, 1948. The call to stand up for human rights invites us to get involved and engaged in creating solidarity and societies respecting human rights, and calls on us to learn more about ethnic, religious and cultural communities and the way they live. Lithuanian Jewish Community chairwoman Faina Kukliansky calls it symbolic that this year’s International Human Rights Day coincides with the beginning of the traditional Jewish holiday of Hanukkah, a celebration of victory in perhaps the first battle for freedom of worship and freedom of conscience.
“The victory for our religion two millennia ago has continuity with modern Lithuania where all people have religious freedom. Hanukkah is an opportunity for the broader society to undersant and discover traditional Jewish culture as well as the activities of our community. We believe that it is only through understand and communication that we can overcome miscommunication and stereotypes, to insure respect for the rights of all people living in Lithuania,” chairwoman Kukliansky said.
Respect for human rights is urgent right now, she continued, because Jewish communities around the world are facing anti-Semitic sentiments. The European Union Council has responded to increasing attacks against Jews and all manner of anti-Semitic expressions, and on December 2 adopted a declaration on joint-efforts to fight anti-Semitism. The European Jewish Congress representing the Jewish communities of EU member-states and other European countries is asking national leaders to listen to the words of the declaration, follow it and pay additional attention towards creating a relationship of solidarity with the Jewish communities.
Note: Triangular coins with Hebrew inscriptions are known from the ancient Jewish kingdom of Khazaria on the edge of Europe.