History of the Jews in Lithuania

One Hundred and Ten Years of Fighting for Women’s Rights and Peace

One Hundred and Ten Years of Fighting for Women’s Rights and Peace

Now 110 years have passed since German socialist Klara Zetkin proposed setting aside one day per year for women around the world to talk about their rights. The first such day happened in 1911. According to reports from the time, crowds of people in Austria, Denmark, Germany and Switzerland took to the streets to demand for women the right to study, vote and work. On March 8 two years later, on the eve of World War I, women marched for peace.

The Lithuanian Jewish Community is marking this anniversary of the struggle for women’s rights with a virtual meeting with female leaders of different ages and cultural backgrounds. Participants will include Svetlana Novopolskaja, director of the Roma Social Center; a representative from the Lithuanian Human Rights Center; Natalja Cheifec, teacher of Judaic and Jewish tradition as well as Choral Synagogue guide; and others.

The meeting will be held mainly in Lithuanian and broadcast live on youtube March 8.

Israeli Modern Art Curator Ory Deassau: Give Artists the Freedom to Decide

Israeli Modern Art Curator Ory Deassau: Give Artists the Freedom to Decide


by Jolita Jankuvienė, www.DELFI.lt

Well-known Israel art curator and writer Ory Dessay with the modern art gallery Vartai presented an international exhibition at the end of 2020 called “An Unfinished Project” to mark the Year of the Vilna Gaon and Litvak History. It wasn’t easy to hold the exhibition during the virus pandemic and the curator was unable to travel to Lithuania as had been planned, but despite everything, art is priceless in removing limitations, it is free and mobile, posing questions as well as answers, which the curator presented to the public in a virtual form.

Which exhibit was the most significant and memorable for you?

As the musician Duke Ellington once said when asked about his best musical work, I would repeat that the most important exhibit is the one coming up next which I will curate. I give all of myself to the project on which I am working. Currently an exhibit is taking place at the Vartai art gallery in Vilnius. This location makes the process of my curating and presentation easy. I am especially intrigued by the historical conditions of the location of the exhibit “An Unfinished Project,” it is part of Jewish history. There are many untold stories here which we can show to the audience. I am enchanted by the vitality of Vilnius, not just because of the recent success Lithuanians enjoyed at the 58th modern art Biennale in Venice, but because I really feel a strong attraction to this city.

Full interview in Lithuanian here.

Sabbath Discussions: New Project by Lithuanian Jewish Community and Viljamas Žitkauskas

Sabbath Discussions: New Project by Lithuanian Jewish Community and Viljamas Žitkauskas

It has been said the Sabbath is the time to forget food for the body and provide food to the soul. The Lithuanian Jewish Community and Viljamas Žitkauskas have invited members and the public to a series of Sabbath discussions, the first one dedicated to Zionism among Litvaks.

Viljamas Žitkauskas recounted to the virtual audience historical facts about the Vilna Gaon and his contribution to Zionism. Religious Litvak Zionists consider the Gaon the father of the national movement. Eliezer Ben-Yehuda, the father of the modern Hebrew language, spent his whole life adapting Hebrew, which had become mainly a liturgical language, for use in daily life. Abraham Mapu was a Hebrew novelist. Menachem Begin helped found the State of Israel and served as Israel’s seventh prime minister.

Žitkauskas spoke about these Litvaks and the history of Zionism and his audience showed rapt interest throughout.

The virtual meeting and discussion concluded with the havdalah ceremony to mark the end of Sabbath.

Lithuanian Media on Billionaire Litvak Roman Abramovich and His Yacht

Lithuanian Media on Billionaire Litvak Roman Abramovich and His Yacht


Litvak Roman Abramovich is still working on the 140-meter-long yacht he bought which will have eight decks and a helicopter pad. No amount of money was spared either on the two advanced electric motors which will make this the most powerful yacht in the world when construction is complete.

Roman Abramovich’s grandparents came from Jurbarkas and Tauragė and that’s why we call him a Litvak. Before the war, 80% of vessels in Jurbarkas belonged to Jews. This yacht is a tribute to his grandmother Tauba Liya Berkover. The Berkover surname means ship owner in Yiddish. In June of 1941 his grandfather Nakhman Abramovich was arrested and sent to the gulag in Krasnoyarsk. That’s where he also died. In 1942 his grandmother and her children were deported to Siberia. His grandmother wasn’t allowed to return to Lithuania right up to her death in 1960.

The yacht, christened Solaris, is almost ready for sea trials and the 54-year-old owner of the Chelsea soccer team should take delivery by this summer, according to the Sun newspaper in Great Britain. Lloyd Werft shipyard in Bremerhaven, Germany, is building it. The hangar where work is taking place in bigger than Buckingham Palace, …

Full story in Lithuanian here.

Condolences

Judita Mackevičienė, a long-time active member of the Kaunas Jewish Community, has died. She was born in 1936. She served as chairwoman of the Rescuers’ Committee and for many years planned and held events to commemorate those who rescued Jews from the Holocaust and carefully researched and documented these stories.

A survivor of the Holocaust herself, Mackevičienė didn’t harbor bitterness and always displayed love and goodwill towards the world and the people around her.

We send our deepest condolences to her daughers, grandchildren and many friends and relatives.

Family Recipe for Hamantaschen

Family Recipe for Hamantaschen

Photo: Tarbut Gymnasium students in Pabradė prepared for the Purimspiel, March 3, 1939. Courtesy YIVO.

Purim starts February 25 this year. Purim is the happiest of Jewish holidays dedicated to remembering the miraculous salvation of the Jewish people from destruction. Traditionally the triangular pastry Hamatasch are eaten on this day and the Lithuanian Jewish Community will share them with the leaders of the state this year as well.

“The essence of Purim is to celebrate life in all its fullness. This is a happy holiday, on this day you need to eat deliciously and much, especially the traditional hamantaschen pastry. This traditional treat reminds us that the plans of evildoers often turns back upon them, while wise rulers always receive the help to make the right decisions. We will also be sending hamantaschen pastry to the leaders of the country, wishing them to make wise decisions beneficial to the people,” Lithuanian Jewish Community chairwoman Faina Kukliansky said.

Vilnius Jewish Religious Community director Simas Levinas recalls the Purim story which reaches back into biblical times when the Jewish people were exiled from Jerusalem to Babylon. Although the king married the Jewish beauty Esther, the magnates and bureaucrats of Babylon really hated the Jews in their country, who weren’t there by their own choice. The vizier Haman came up with a plan to exterminate all Jews and cast lots (פור) to discover an auspicious time for this.

Purim Greetings from the Panevėžys Jewish Community

Purim Greetings from the Panevėžys Jewish Community

The entire Jewish people celebrate the happy spring Purim holiday. Although the times are not amenable to personal meetings and celebrations together, Jews do not give up to despair. As Esther revealed evil schemes and save the Jewish people from destruction and slavery, so will the Purim holiday lighten the mood and bring joy to every home.

The Panevėžys Jewish Community has prepared holiday Purim food parcels for our members and gifts for the children which will be distributed as will the holiday spirit.

Vilnius and Cape Town Celebrate Sabbath

Vilnius and Cape Town Celebrate Sabbath

A special joint internet Sabbath celebration was held between Vilnius and Cape Town, South Africa last Friday, February 19.

Cape Town Rabbi Greg Alexander greeted the internet celebrants in both cities and presented Lithuanian Jewish Community chairwoman to those in South Africa.

The Sabbath was ushered in with song. The rabbi and Millian Rivlin sang and played guitar, after which prayers were delivered. Despite the distance between the two cities, communication was almost instantaneous, and it felt as if everyone were in the same room at home.

The vast majority of Jews living in South Africa were and are Litvaks. That affinity was clear during the internet Sabbath.

Prosecutor Declines Investigation of Statements by Lithuanian MP

Prosecutor Declines Investigation of Statements by Lithuanian MP

The prosecutor at the Vilnius District Office of Prosecutor has decided not to begin a pre-trial investigation of statements made by member of parliament Valdas Rakutis in his article “International Holocaust Day and Historical Memory.” The prosecutor said the decision was made based on the lack of an act of a criminal nature, a press release said.

The decision not to initiate a pre-trial investigation was made following a statement from the chairwoman of the Lithuanian Jewish Community which indicated historian and MP Rakutis published the article on International Holocaust Remembrance Day on an internet site which allegedly incited hatred against Jews and their people, and possibly engaged in Holocaust denial.

The informant asked the prosecutor to consider whether or not the statements made in the article constituted the criminal act defined in article 170, part 2 of the Lithuanian criminal code, “incitement against any national, racial, ethnic, religious or other kind of group of people,” and article 170-2, part 1, “public approval for international crimes, crimes committed by the USSR and Nazi Germany against the Republic of Lithuania or residents thereof, and their denial or gross trivialization.”

The decision to decline beginning a pre-trial investigation stated the criminal acts defined in article 170, part 2, and article 170-2, part 1, can only be committed by direct intention.

Condolences

The Lithuanian Jewish Community notes with sadness the death of Bernard Lown on February 16, 2021. He was born in Utena, Lithuania, on June 7, 1921, to Nisson Lown and Bella Lown née Grossbard and lived in Lithuania till he was 14. Bernard Lown passed away following a long struggle with illness at his home near Boston just a few months before his 100th birthday. He made major achievements in cardiology and was the founder of the group Physicians for the Prevention of Nuclear War which was awarded the Nobel peace prize for opposing nuclear proliferation in 1985.

Litvak Anti-War Activist, Cardiologist Bernard Lown Dead at 99

Litvak Anti-War Activist, Cardiologist Bernard Lown Dead at 99

Photo: NYTimes.com

BOSTON (AP)–Dr. Bernard Lown, the Massachusetts cardiologist who invented the first reliable heart defibrillator and later co-founded an anti-nuclear war group who were awarded the Nobel Peace Prize, died Tuesday at the age of 99.

The Boston Globe reported the Lithuanian-born doctor’s health had been declining from congestive heart failure. He died at his home near Boston.

Lown was a professor at Harvard College and physician at Brigham and Women’s Hospital in Boston. He advanced cardiac treatment.

He was one of the first doctors to emphasize diet and exercise in treating heart disease, and introduced the drug lidocaine as a treatment for arrhythmia, the Globe reports. In 1962 Lown invented the direct-current defibrillator, or cardioverter, which uses electric shocks to get the heart to resume beating.

He was also an outspoken social activist, founding Physicians for Social Responsibility in 1960 and later co-founding International Physicians for the Prevention of Nuclear War in the 1980s, the newspaper reports.

The international anti-war group called for a moratorium on testing and building nuclear weapons. They were awarded the 1985 Nobel Peace Prize for raising awareness about the consequences of nuclear war during the height of Cold War tensions between the U.S. and the Soviet Union. At its peak the group had more than 200,000 members and chapters in more than 60 countries.

Full obituary here.

History Policy and Historical Memory

History Policy and Historical Memory

by professor Rimvydas Petrauskas, rector, Vilnius University, for DELFI.lt

Recent discussions on the topic of historical memory and policy have brought to the fore the issue of the role the professional historian plays in shaping the public’s historical memory. This text is about history, historians, historical memory and the historian’s mission.

History and Historians

The noted French historian Jacques Le Goff who died a few years ago spoke about the relationship between history and the present, soberly saying history can at one and the same time be that which connects, and that which afflicts. It can be utilized for the most different ends, to encourage healthy patriotism and to justify the annexation of another country, and those are just two of the more extreme poles. At the same time, Le Goff explained, the discipline of histry should help people live their lives and in communal life, help them navigate between a rich legacy of the past and what is sometimes a dangerous nostalgia.

He knew what he was talking about. In 1942 his teacher Marc Bloch, founder of the Annales School of French social history, had lost his job, books and some of his old friends in occupied France, but authored what is probably the most optimistic explanation of history ever, calling for seeking out historical truth in the face of historical tragedy. This member of the French Resistance was shot two years later by the Nazis.

Full text in Lithuanian here.

A Tale of Two Statues

A Tale of Two Statues

In remembrance of signatories of conscience

Lithuanian Jewish Community chairwoman Faina Kukliansky’s observations on the eve of the 103rd celebration of February 16

We live in good times, incomparable to those which the Lithuanian Jewish community experiences eight decades ago. We live in a time of great achievements and at the same time there is still much to achieve. We live at a time when we still have to explain and defend ourselves, and we do this patiently but resolutely. We live at a time when society is crossing swords over ideas, attitudes and, most significantly, statues. Let this be the tale of two statues which don’t exist.

We are about to celebrate February 16, Lithuania Day, for the 103rd time. When we name the names of the signatories to the Lithuanian Act of Independence, this shows that the date for us is not just an historical day, but the triumph of the personal decision made by specific people whose result–a free and sovereign country–we all enjoy and take pride in. In the context of February 16, let’s also remember another group of people, a group I call signatories of conscience, the people whose decision resulted in hundreds of lives saved.

During the different Holocaust commemorations we often hear people taking pride that over 900 Lithuanians have been named Righteous Gentiles, but I don’t hear their names or their stories. I see the lack of context. And the context is very simple: the citizens of the first Republic of Lithuania, the same people who forged the young state, heard the Jews’ cry for help and responded. Do you think about the fact that generation which hid persecuted Jews on their farms, in their apartments and basements were the same people who created the first Lithuanian Republic? That they are the same generation whose achievements in art, learning and politics we take pride in today, whose deeds and lives we cite today as examples in the creation of the state? They include the family of February 16th signatory and engineer Steponas Kairys, and Lithuanian president Kazys Grinius, and the daughter of M. K. Čiurlionis, one of Lithuania’s greatest artists, Danutė Čiurlionytė abd her husband Vladimiras Zubovas, the family of Lithuanian writer Balys Sruoga, the family of writer Kazys Binkis, and professor Pranas Mažylis, the grandfather of Liudas Mažylis who rediscovered the original Lithuanian proclamation of independence German archives. They include Ona Jablonskytė, the daughter of the founder of the standard Lithuanian language Jonas Joblonskis, and his daughter-in-law advyga Jablonskienė. And not just presidents and professors, but simple village people were able to make the right choice. These are names which are inseparable from the history of Lithuania. Why don’t we want to erect a statues to these people, Lithuania’s signatories of conscience?

Stark War of Principles Brewing in Lithuanian Parliament: Ruling Coalition MPs to Cross Swords

Stark War of Principles Brewing in Lithuanian Parliament: Ruling Coalition MPs to Cross Swords

by Vytautas Bruveris, Lietuvos rytas

Even representatives of different camps within the ruling majority are set to cross swords. This war of positions will come to the fore in parliament because of the activities of the Center for the Study of the Genocide and Resistance of Residents of Lithuania currently besieged by scandal.

Tomas Raskevičius, chairman of the Lithuanian parliament’s Human Rights Committee and a member of the ruling Freedom Party, believes the Office of State Auditor needs to thoroughly investigate the Genocide Center and says there could be many different problems there.

The Human Rights Committee exercises parliamentary supervision of the Genocide Center, but the Lithuanian parliament’s National Security and Defense Committee chaired by conservative Laurynas Kasčiūnas has taken the reins over the Center into its own hands. Further, a special working group empaneled by parliamentary speaker Viktorija Čmilytė-Nielsen is set to begin investigating the activities of the Genocide Center, a working group which will also feature a diversity of opinions.

Sent to Siberia Despite Rescuing Jews

Sent to Siberia Despite Rescuing Jews

Photo: Lithuanian deportees en route to Siberia. Center: Family of B. and I. Jablonskiai. The only known photograph in Lithuania of a deportation cattle wagon.

by Romualdas Beniušis

This year marks 70 years since the third large post-war deportation operation Osen (Autumn) carried out by the Soviet security structures (MGB) on October 2 and 3, 1951, during which more than 16,000 people deemed “bourgeoisie,” including 5,000 children, were packed into cattle cars and deported to Siberia.

At that time, 39 children didn’t reach their places of exile. Their deaths marked the way along which Lithuanians were deported to Siberia. This time, the lists of deportees were entrusted to the local government administration and Party committees because it had become ever more difficult to find the “bourgeoisie” needed for carrying out the deportation plans. Thus the opportunity arose to include on the list of people to be deported those the local government didn’t like, the more educated, and even people who lived in the cities, carrying out personal grudges and to seize the property of the deportees.

Since only a few days passed between the confirmation of the lists and the beginning of deportations, the deportations began to be carried out without formal deportation cases which were drawn up later. The barely-literate locals who compiled the lists and usually foreign MGB officials who drafted the formal cases made endless mistakes in those documents, distorting surnames, dates of birth and so on, but this did not become an obstruction on the way to Siberia.

Lithuanian History Institute Director Tells Parliamentary Speaker Genocide Center Planned Propaganda Campaigns

Lithuanian History Institute Director Tells Parliamentary Speaker Genocide Center Planned Propaganda Campaigns

15min.lt

Speaker of Lithuanian parliament Viktorija Čmilytė-Nielsen met representatives Tuesday of universities and the Lithuanian History Institute to discuss the situation at Lithuania’s Genocide Center, following a boycott of Genocide Center announced by these institutions. Lithuanian History Institute director Alvydas Nikžentaitis said the problem is not just a domestic one and needs a final solution.

Historians from Vilnius University, Vytautas Magnus University, Klaipėda University and the Lithuanian History Institute sent the speaker a letter complaining the new leadership of Genocide Center under Adas Jakubauskas after he was appointed in February of 2020 had led to a primitive politicization of sensitive and painful events of the past without taking sources into account. They said they could no longer work with Genocide Center under those conditions, and didn’t agree with unprofessional statements made by representatives of the Genocide Center.

Nikžentaitis said there had been indications very long before Jakubauskas’s appointment that things weren’t right at the Center, and that his colleagues had made numerous complaints. Nikžentaitis said some of them were even persecuted for expressing their opinion regarding the Center. Nikžentaitis listed among other complaints that there were allegedly discussions inside Genocide Center that if the current director of the Center’s Department of Historical Research [Arūnas Bubnys] withdrew from the post, he would be given a different post, while behind the scenes agreement was reached on replacing him with another person more obedient to the leadership.

“So basically this was preparing the ground, let’s say, for preparing opinions very far from academic at the Center, so that the Center would be ready to carry out specific propaganda goals,” Nikžentaitis said.

On the meeting with the speaker of parliament, Nikžentaitis said they discussed how to change the existing situation. He added that in a certain sense the problems at Genocide Center were pre-programmed from its very inception.

Full article in Lithuanian here.

Mass Murders in Utena: Memories of the Holocaust

Mass Murders in Utena: Memories of the Holocaust

Photo: Just a few buildings witnessing to the Jewish past still stand in Utena.

Translated to Lithuanian by Vytautas Ridikas from Massacres in Utena by Tsozdik Bleiman writing in Russian

§§§

As the only living witness left, I am able to share some special memories.

My father Jakov Bleiman, who was formerly a rabbi in Crimea, performed the same duties in Utena, where my brother-in-law Efraim Yudelovich also lived with the family. At the beginning of the war I lived in Kaunas.

I decided to see my parents and then, if the right conditions were in place, to evacuate with the entire family. As it turned out there was no way to leave for somewhere, because just as I arrived in the city the Germans entered. Our fate became clear: we were all condemned to death.

Thursday. The first day of the German regime. Dozens of Jews are herded to work, led to the Germans and their Lithuanian helpers. The work is meaningless and insignificant, just in order to deride the Jews, sending them around all day with brooms, shovels and other implements.

Bringing Bagels Back to Vilnius

Bringing Bagels Back to Vilnius

by Wailana Kalama

After a long absence, the Jewish staple has returned to the Lithuanian capital

Most food historians place the origin of the bagel somewhere vaguely in the Jewish alleys of the Polish-Lithuanian Commonwealth. In those days in Lithuania’s capital, Vilnius–also known as Vilna, the city once dubbed the “Jerusalem of the North”–bagels were ubiquitous, sold on the streets, and in the bakeries and markets. In modern times, however, the bagel had all but been erased from popular memory. Until now.

For centuries, the city’s Old Town was home to a thriving community of Litvaks, as local Jews referred to themselves. The district was lauded for its cultured elite and a Great Synagogue that attracted scholars from all over Europe. All that changed with the Holocaust, during which 95% of Lithuanian Jews were deported and murdered. Now, all that remains in the Old Town are monuments to what once was: street signs in Yiddish, inscriptions educating about the ghetto, a bust of the famed intellectual Vilna Gaon.