![Religinės ir pasaulietinės Chanukos šventės prasmės bei litvakų tradicijos Religinės ir pasaulietinės Chanukos šventės prasmės bei litvakų tradicijos](https://www.lzb.lt/wp-content/uploads/2016/12/Chanukija.jpg)
for lzb.lt by Dr. Aušra Pažėraitė, associate professor and lecturer, Religious Studies and Research Center, Vilnius University
“…While the Chabad Hassidim cannot be excluded from the ranks of Lithuanian Jews (their communities in Vilnius go back to the time of the Russian Empire), they do not represent all Lithuanian Jews, and especially not those who consider themselves misnagdim, largely known simply as Litvaks. Perhaps the Vilnius municipality this year could seek for some sort of Solomonic solution which wouldn’t step on the toes of the Litvak community and would take their traditions into account. Or simply point out that the erection of a giant menorah is not tacitly understood as a universal Jewish tradition…”
The holiday of Hanukkah, celebrated for 8 days beginning on Kislev 25, is one of those holidays which the Torah does not demand be celebrated. That’s understandable, since the holiday comes from a time after the Torah was given. The name of the holiday is explained by examining the root, which indicates inauguration, celebration, dedication, establishment, and these actions are connected with the reconsecration of the Temple in Jerusalem. The holiday is begun by lighting a candle or an oil lamp, over the eight days lighting one more flame each day. The Talmud (Shabbat 21b-22a) relates that one school of thought in the first century, Beit Shammai, was of the opinion all eight flames should be lit initially and successively extinguished one by one daily, while Beit Hillel followers believed one flame should be lit the first day, two the second day until all eight were lit, which is the belief which took hold and is followed till today. As Rabba bar bar Hana explains, relying upon what Rabba Johanan said on the issue: “The thinking of Beit Hillel is that we should grow in the light, not shrink” (Shabbat 22a). Light should increase daily. It is the opinion of many authors that something which burns up by itself in a limited time should be burned, and that there be just enough “fuel reserves” that it extinguish itself within 30 minutes after “the onset of night.” Therefore electric light bulbs are inappropriate. Although some allow their use, if there is nothing else available, no special blessing is said upon their lighting.