Heritage

Vilnius Seniors Visit Panevėžys

A group of members of the Vilnius Jewish Community’s Seniors Club, directed by Žana Skudovičienė, visited the Panevėžys Jewish Community. Panevėžys Jewish Community chairman Gennady Kofman spoke about the history and life of the Panevėžys Jewish Community in a pleasant setting, sipping tea around a table with fresh bagels brought from the Bagel Shop Café in Vilnius. Several of the Vilnius members’ parents had lived and worked in Panevėžys and were greatly interested in the Panevėžys Jewish Community’s Museum of History. Mutual interest led some of the seniors to tell about the life and fate of their parents in greater detail.

Guests visited the site of the Panevėžys Jewish cemetery and heard about its tragic destruction in 1966, and how headstones were used as decoration for the wall of the Juozas Miltinis Theater.

Žana Skudovičienė in the name of all club members expresses their gratitude for the warm reception.

Vilnius Synagogue Map Launched

“When we speak of Jewish cultural heritage, we don’t mean a foreign people who lived apart from everything and one day decided to move. We’re talking about what was in Lithuania, about the Lithuanian nation’s heritage, not just of the Jews,” Israeli ambassador to Lithuania Amir Maimon said Friday at the launch of map of the synagogues of Vilnius held at the ambassadorial residence. One of the goals of the map project was to show just how interconnected Jewish and Lithuanian history is.

Of 135 Synagogues, Only One Remains

The map contains a total of 135 sites of synagogues which operated before the Holocaust. Most of the synagogues were located in the Vilnius Old Town, around the Jewish area of the city centering on the Great Synagogue and spreading along Vokiečių, Gaono and Stiklių streets. There were more than 30 synagogues located in that compact area, but none of them remain. The synagogues were razed and other buildings built in their place, or the sites were used as public spaces.

Full story in Lithuanian here.

Vilna Gaon Museum on New Jewish Museum Proposal

The Vilna Gaon State Jewish Museum has issued a statement via press release about a recent proposal by Lithuanian officials to set up a Holocaust-free new Jewish museum in the Palace of Sports or next to it on land which contains the centuries-old historic Jewish graveyard of Vilnius.

Let’s Create a Strategic Strategy for Jewish Heritage, Not Disneyland

The Vilna Gaon State Jewish Museum was disappointed by information appearing in the press last week about plans by government institutions to establish another Jewish museum in the Lithuanian capital instead of assuring support for existing projects.

The Vilna Gaon State Jewish Museum, whose sections are housed in authentic buildings closely connected with the Jewish history of Vilnius, has recently been undergoing an intense and productive period. We host international events at the highest level, for example, the International Holocaust Remembrance Alliance conference held on March 22 and 23, and the number of visitors is constantly growing. New permanent exhibitions are being created for installation in our historic buildings, including the opening this fall of a new Samuel Bak Museum, showcasing the Litvak painter’s life and works, and in the near future we also intend to open the Museum of Lithuanian Jewish Culture, aka the Litvak Center and a dedicated Lithuanian Holocaust and Vilnius ghetto memorial museum, which has attracted the attention of international museum organizations including ICOM.

The latter museum is to be housed in the historical building on Žemaitijos street (former Strashun street) which was listed as a cultural treasure last month. This is the building which housed the Mefitsei Haskalah library before World War II and the Vilnius ghetto library during the war. which organized cultural events inside the ghetto and served as a secret meeting place for members of the ghetto resistance organization. In 1945 Holocaust survivors established the short-lived Jewish Museum in the building, quickly shut down by the Soviet government. The Vilna Gaon State Jewish Museum intends to reutilize the building for Holocaust education. After the museum has these additional sections, a unique route will be created for the visitor to explore Jewish Vilna.

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Vilnius Mayor, Lithuanian PM Decree: And There Shall Be Built a Jewish History Museum Next to the Palace of Sports

Vilnius, March 30, BNS–Lithuanian prime minister Saulius Skvernelis said there are deliberations on changing the project for the reconstruction of the Palace of Sports to include a equip a building to host a Jewish history museum and for conferences. There was consideration on holding concerts and other cultural events in the project initiated by the former Government.

Vilnius mayor Remigijus Šimašius proposed setting up a Litvak History Museum next to the Palace of Sports which the Government is planning to renovate. “I think the Government has done the right thing in halting the untransparent bid begun earlier. But there should be a conference center there without any doubt. We just discussed that it would be more sensible if next to the conference center or partially integrated with the conference center there were a museum of Litvak history. It is probably this could be accomplished wonderfully and would become an attraction. We agreed to develop the idea further. I’m glad my opinion and the prime minister’s coincide on this,” the mayor of Vilnius told BNS after meeting with Lithuanian prime minister Saulius Skvernelis Thursday.

“It should be able to be used for conferences. Now there is a concept, a conference and concert hall, so it should be conferences and a museum,” the prime minister told reporters at parliament.

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Anti-Semitism in Soviet Lithuania: The Case of the Vilnius Money-Changers

Antisemitizmas Sovietų Lietuvoje. Vilniaus „Valiutininkų byla“

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by Justas Stončius, doctoral candidate and lecturer at the Institute of the History and Archaeology of the Baltic Region, Klaipėda University

Fifty-five years ago on March 22, 1962, death sentences were issued to three Jews from the Lithuanian Soviet Socialist Republic. They were accused of violations in exchanging currency. The local press reported the trial in detail and the Western press covered it as well, viewing it (correctly) as traditional anti-Semitism, whose existence in the USSR was denied. Klaipėda University doctoral candidate Justas Stončius discusses the motivations and history of the Vinius Money-Changers Case.

The trial of the “Vilnius money-changers” lasted from January 30 to March 22, 1962. The Supreme Court of the Lithuanian Soviet Socialist Republic tried eight people of Jewish ethnicity who were accused of violating the rules for exchanging currencies and of currency speculation. The decision was made to hold a public trial and a special group of correspondents was formed to cover the trial in newspapers and magazines. Invitations were distributed at Vilnius city factories to the more active workers and activists in the production sector. During sentencing the death sentence was given Aron Reznitsk, Mikhail Rabinovich and Fyodor Kaminer, while Basia Reznitsk was sentenced to 15 years’ imprisonment, decreased to 10 years 6 years later.

The Vilnius Money-Changers Case received much attention in the West. On April 17, 1962, French newspaper Le Progrès reported “by order of the Vilnius Tribunal three Lithuanian Jews have been put to death” and noted the events had caused unrest in the Jewish community of the Soviet Union. France’s Le Monde newspaper stated Jews of the USSR were afraid “that they, too, might become scapegoats for the rampant lack of food stuffs in the Soviet Union…”

Full story in Lithuanian here.

Ponar Mass Murder Site Three Times Larger than Memorial Complex

Paneriuose nacių įkurta žudymo bazė buvo tris kartus didesnė nei dabartinis memorialas
Then-president of Israel Shimon Peres at Ponar in 2013. Photo: AFP/Scanpix

Vilnius, March 27, BNS–The mass murder site established by Nazi Germany in Ponar outside Vilnius during World War II was three times larger than the memorial complex there now, Lithuanian historians have discovered.

“The memorial is only a small part of the Ponar murder operation site. It might have covered 65 hectares, but the memorial complex/museum there occupies 19 hectares,” Lithuanian History Institute researcher Saulius Sarcevičius told BNS Monday. He said researchers working at the site since last year have discovered five new mass murder pits and additional research is being carried out on two of them.

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Ponar a Precisely Built Efficient Murder Factory

Three years ago archaeological digs began and are on-going at the Ponar Memorial Complex, and in 2015 two more killing pits were discovered, previously unknown, and a more-accurate perimeter of the mass murder site was determined. Saulius Sarcevičius, director of the Urban Research Department at the Lithuanian History Institute, says these discoveries are not only new, they’re unique. “Ponar, established as a so-called base, was not just any mass murder site, but was a precisely planned–down to the finest details–and built and continuously improved murder factory. The incomprehensible action of this mechanism has literally gone to ground and the traces discovered in the reconstruction relief map makes us living witnesses to these crimes which the Nazis tried so hard to hide,” the Lithuanian History Institute historian told the audience at the first International Holocaust Remembrance Alliance conference held in Vilnius.

The Lithuanian Special Unit, or Ypatingasis būrys, subordinate to the Nazi security service, murdered around 100,000 residents of Vilnius and Eastern Lithuania based on racial considerations from 1941 to 1944, most of them Jews. The Ponar site on the edge of Vilnius is the largest Holocaust mass murder site in Lithuania and is well known internationally.

Full story in Lithuanian here.

New LJC Project to Make Recommendations on Anti-Semitism at EU Level

Remembrance. Responsibility. The Future. These are the sequential steps leading to real changes in society. The future of democracy and tolerance depends on memory and responsibility assumed, allowing for moving forward. A step towards the future–after surveying, judging and adopting expertise from the best initiatives aimed at fighting discrimination–this is the goal of this new start-up project.

The new project is called Development and Publication of Recommendations for Actions to Fight Anti-Semitism and Romophobia in Lithuania.

The project is supported by the Erinnerung, Verantwortung und Zukunft foundation or EVZ in Germany. This foundation supports systematic and long-term studies of discrimination against and marginalization of Jews and Roma in Europe.

The Lithuanian Jewish Community has brought together a group of leading experts from among Lithuanian human rights organizations, community activists, academics and specialists from abroad. This group is undertaking to come up with effective and valuable recommendations on actions for fighting anti-Semitism and Romophobia in Lithuania.

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Former Vilnius Ghetto Library Receives Protected Status

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Vilnius, March 22, BNS–The building of a former Jewish library in Vilnius has been entered on the registry of cultural treasures and there are plans to house a Vilnius ghetto museum there.

The Cultural Heritage Department announced the building with a commemorative plaque at Žemaitijos street no. 4 is being provided legal protection for its valuable archaeological, architectural and historical characteristics. The first council for assessing real estate cultural heritage at the department made the decision.

Cultural Heritage Department director Diana Varnaitė the surviving building which was part of the Vilnius ghetto and where the Mefitsei Haskalah library operated and later the Vilnius ghetto library is not currently being used and belongs to the Vilna Gaon State Jewish Museum.

“At [the museum’s] initiative there are plants to set up a museum commemorating the Holocaust in Lithuania and the Vilnius ghetto which will exhibit the vast Jewish cultural heritage and the history of the Holocaust in Lithuania. The names of Holocaust victims are read out there annually to mark the day of Jewish genocide,” director Diana Varnaitė said.

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Insults to Jews under the Sponsorship of Ramūnas Karbauskis

Lzinios.lt

The newspaper Ūkininko patarėjas [Farmer’s Helper], 30% of whose stock is owned by Union of Peasants and Greens [ruling] party leader Ramūnas Karbauskis, is printing articles raising doubt and uncertainty concerning the conferring of a state award to former ghetto inmate and Soviet partisan Fania Brancovskaja, articles which are insulting to the Lithuanian Jewish community. Historian and MP Arvydas Anušauskas says he thinks these sorts of publications bring to mind Nazi propaganda and contribute to the sowing of ethnic discord.

“The Lithuanian Jewish Community strives to base its words on facts, documents checked a hundred times before making a statement. These sort of accusations and this kind of rhetoric being published by Ūkininko patarėjas is, in my understanding, at the very least unethical,” Lithuanian Jewish Community chairwoman Faina Kukliansky told [the newspaper] Lietuvos žinios.

She was talking about publications in Ūkininko patarėjas which raise doubts concerning the actions during World War II of Fania Brancovskaja. Brancovskaja was conferred the Order of the Cross of the Knight “For Merit to Lithuania” on February 16 this year. Some publications have claimed Brancovskaja, who fled the Vilnius ghetto and joined the Soviet partisans, is complicit in the mass murder of residents of the village of Kaniūkai [Lithuania] carried out in January of 1944, although research by experts from the Center for the Study of the Genocide and Resistance of Residents of Lithuania found she had not taken part in that operation.

Going on Speculation

The March 14 issue of Ūkininko patarėjas contained an article stating: “On February 21 Ūkininko patarėjas was the first media organ in Lithuania to report to the public the President’s Office on the occasion of February 16 [Lithuanian Independence Day], by awarding the ‘knightess’s’ cross to a Soviet agent of diversion, to member of the Jewish gang which exterminated the village of Kaniūkai in Eastern Lithuania Fania Brancovskaja, in truth awarded and rehabilitated all the perpetrators of the genocide of the Lithuanian nation.”

Full story in Lithuanian here.

Department of Ethnic Minorities Presents Virtual Tour of Heritage Sites

The Department of Ethnic Minorities under the Government of the Republic of Lithuania invited those interested in cultural heritage to the launch of their multimedia DVD March 16. The DVD presents moveable and non-moveable heritage objects and sites of ethnic minorities living in Lithuania. The disc contains panoramic photographs of Lithuanian ethnic minority heritage sites by photographer Kostas Šukevičius. This section of the disc includes heritage associated with the Polish and Jewish communities in Lithuania.

Speakers and participants at the event included Cultural Heritage Department director Diana Varnaitė, senior archivist of Lithuania Ramojus Kraujelis, acting director of the State Tourism Department Indrė Trakimaitė-Šeškuvienė, journalist and author Aurelija Arlauskienė who has written a number of books about Lithuanian cultural sites including about the Paulava Republic, and Lithuanian Jewish Community heritage specialist Martynas Užpelkis. Donatas Puslys, editor-in-chief of the website bernardinai.lt, was moderator.

Full story in Lithuanian here.

Holocaust Researchers Meeting in Vilnius

Vilniuje susitinka Holokausto tyrėjai

Vilnius, March 22, BNS–The two-day conference “The Beginning of Mass Murder: Identification and Remembrance of Mass Murder Sites from Summer and Fall of 1941” began at the Vilna Gaon State Jewish Museum in Vilnius Wednesday. Lithuanian Jewish Community chairwoman Faina Kukliansky was a speaker.

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The International Holocaust Remembrance Alliance with 31 member-states and a number of historians, educators, museum specialists and other Holocaust researchers from around the world organized the conference. Lithuania acceded to IHRA membership in 2003 but this is the first time an international IHRA conference has been held in Vilnius, a museum representative said.

The two-day conference is being hosted by the Tolerance Center of the museum and is dedicated to identifying, marking and commemorating mass murder sites in the Baltic states, Romania, Ukraine and Belarus.

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South African Visitor at Panevėžys Jewish Community

Psychiatrist Danella Eliasov from the Republic of South Africa visited the Panevėžys Jewish Community March 16. Her grandparents, great-parents and relatives lived in Kupiškis where there was a large Jewish population before the Holocaust. Danella talked about her family and wanted to learn more about the fate of the Jews in Lithuania during the Holocaust. After a fruitful discussion she thanked Panevėžys Jewish Community chairman Gennady Kofman for the warm reception.

Special Celebrations at the Šiauliai Jewish Community

Last weekend was special for the Šiauliai Jewish Community. Friday many members of the community gathered to celebrate the Sabbath conducted properly by Rabbi Kalev Krelin. The men went for prayer to the synagogue and the women lit the candles to the kiddush and challa. We had a special guest: Israeli ambassador to Lithuania Amir Maimon paid an unofficial visit.

At the culmination of the evening the entire community enjoyed kosher floimen-tzimmes.

Early Saturday morning the men gathered again for prayer at synagogue with the rabbi.

In the evening all members of the community dressed up in carnival costumes and masks and gathered to celebrate Purim. Rabbi Kalev Krelin read from the Book of Esther and all of us, together and loudly, wiped the name of Haman from history.

This year the holiday coincided with the 27th anniversary of modern Lithuanian independence and the community didn’t neglect that holiday either, singing the Lithuanian national anthem (and Hatikvah).

With our feasting and fun we celebrated Purim according to all the Jewish traditions.

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Department of Ethnic Minorities to Launch DVD on Polish, Jewish Minorities in Lithuania

The Department of Ethnic Minorities to the Government of the Republic of Lithuania invites the public to attend the launch of a multimedia DVD on Polish and Jewish heritage in Lithuania.

The event is scheduled for 2:00 P.M. March 16, 2017, at the Department of Ethnic Minorities building at Raugyklos no. 25 in Vilnius.

For more information and the register, please email informacija@tmde.lt

Purim at the Kaunas Jewish Community

Kauno žydų bendruomenės Purimo šventė

Members of the Kaunas Jewish Community celebrated Purim wishing one another good fortune, joy, success and inner and world peace. As in earlier years specially-baked homentashen added to the festivities. The Lithuanian Jewish Community’s social programs department and the Goodwill Foundation helped make the celebration possible.

Purim: Shame, Power and Dumb Luck


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by Andrés Spokoiny

What if we are wrong about Purim? What if Purim is not the joyful holiday that we think it is, but a mordant exercise in self-criticism, a painful look at the mirror, a scathing self-deprecation designed to inspire shame rather than glee?

Let’s go back to the basics of the story: King Ahasuerus of Persia tries to publicly humiliate Queen Vashti. The Queen refuses and Ahasuerus sends her away. He replaces her with Esther, a Jewish woman who is the cousin of Mordechai, a Jew of some renown. Mordechai subsequently uncovers a plot to kill the king, but does not immediately receive any reward. A showdown takes place between Mordechai and the evil viceroy Haman, who demands that all subjects bow to him. Mordechai refuses and Haman convinces the king to exterminate all the Jews, because they are a people “scattered among the peoples of all the countries of your empire, whose laws differ from every other people, and they don’t obey the laws of the king” (Esther 3:8). Haman draws lots and determines that the 14th of Adar will be the day of the massacre. (Purim means “luck” or “lots”). Esther plans a convoluted plot to expose Haman in front of the king by revealing her own true identity and accuse the viceroy of disloyalty. Haman gets hanged on the same tree on which Mordechai was supposed to be executed, and the Jews go on a rampage to kill those who sought to harm them. Since then, and for some 2,500 years and counting, we party and get drunk. In the famous epigram: they tried to kill us, they failed, let’s eat and drink.

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Purim at the Panevėžys Jewish Community

Purim is the spring holiday when we celebrate the rescue of the Jews from death in Babylon. On March 12 the Panevėžys Jewish Community began the celebration with chairman Gennady Kofman reading the Purim story out loud, the Book of Esther from the Bible which tells of the destruction facing the Jews living in Babylon and the miracle of their rescue due to the efforts of queen Esther, the Jewish wife of the Persian king. Not only were the Jews saved, they defeated the king’s evil vizier Haman who chose the day for the destruction of the Jews by casting lots, but who was himself punished. Many children attended the Panevėžys Jewish Community’s Purim celebration. There was a dining table for children, the children put on plays and watched films and concerts in connection with Jewish history. Purim is the happiest Jewish holiday and there was much song and much laughter. Everyone received a small gift as well.

Lithuanian Jewish Community Chairwoman Faina Kukliansky’s Greetings on March 11, Day of Restoration of Lithuanian Independence.

I wish all members of the community a happy holiday!

For Litvaks Lithuania is the land of our ancestors, and March 11, the day 27 years ago when Lithuanian independence was restored, is an important holiday for us, marking as well the beginning of the rebirth of the surviving Jewish community. March 11 is for each of us an exceptional and dear day, and we cannot allow ourselves to forget how important the state where we live and where our children grow is to us. In 1918 as the first Republic of Lithuania was being born her Jewish citizens volunteered to fight for Lithuanian freedom, and went on to foster the economic and social welfare of this state.

In the run-up to March 11, significant activity by the Lithuanian Jewish initiative group took place in 1988 dedicated to the rebirth of Jewish culture. After the Lithuanian independence movement Sąjūdis was established, Lithuanian Jews were faced with the dilemma of how Jewish relations with the Lithuanian national movement would develop as the wounds of the Holocaust remained painful, recalling the tragedy which took place in this country.

Along side the rebirth of Lithuanian independence, first came the rebirth of Jewish cultural activity, and the Jewish Cultural Association was the first to hold a congress, beginning the conversation about the destruction of the Jewish community during the Holocaust in 1989, for the first time since the decline of the Soviet era in Lithuania. I have to say Jewish-Lithuanian relations in the historical context, their evaluation and research began exactly with the rebirth of independence when there had to be an assessment of the Holocaust and the active role played by Lithuanians in it had to be admitted. There were also efforts made to help Jews restore their Jewish identity.

The Jewish communities in the shtetls were exterminated in the Holocaust, the shtetls are gone and Yiddish is no longer spoken in Lithuania. Currently the Jewish communities in Vilnius, Kaunas, Klaipėda, Šiauliai, Panevėžys and Švenčionys have been re-formed. We still dream of a revival of the Yiddish language.

In the recent past we have sensed the emergence of a new generation in Lithuanian society who are interested in Jewish history and the life of the Jews in Lithuania, and slowly but surely stereotypical thinking is fading away.

When we speak of the values of March 11, we underline human rights and freedoms and their necessary consolidation and growth. We hope for the generation who understand their importance and who cherish and protect these rights and freedoms, and who connect love for their native land with self-respect and respect for all of its citizens.