Heritage

Frau Finkelstein

Hello, Frau Finkelstein. You’ll forgive me if I continue to call you that, the way it’s written here, Frau Finkelstein? Thank you.

Don’t be angry, Frau Finkelstein, that it’s happening like this. It just turned out that way. By the way, why did they record you this way here, in the Jewish cemetery in Kaunas, not in Hebrew but in Roman characters, and as if that weren’t enough, why did they add “frau?” Was your husband German, Frau Finkelstein? Well, OK, fine, I know it’s none of my business. It’s just interesting, you know–you don’t even meet such a frau in the Jewish cemeteries in Lithuania. It’s too bad there’s no photograph of you. I guess there probably used to be. All that remains of you, Frau Finkelstein, is part of a headstone, the top portion of which is probably now part of some stairway or maybe a card table–black marble, candle flame, a glass of red wine, a deck of cards and the queen of spades, instead of your photograph, and they are playing poker there, which is at least an intellectual game, not some kind of “go fish.” … What? You say that’s cynical? Do you really believe so, Frau Finkelstein? God protect us, this is no cynicism, Frau Finkelstein. What does it say here on your remains–October 17, 1928. Hold on for a second, Frau Finkelstein, I want to check my mobile to see which day of the week that was.

LJC Rosh Hashana with Community and Guests

The Lithuanian Jewish Community celebrated the eve of Rosh Hashana with traditional dishes and a party at the Community. Community members and guests were feted with delicacies supplied by the chefs at the Bagel Shop Café and were given new calendars for 5778 featuring the synagogues and especially historic wooden synagogues of Lithuania.

LJC chairwoman Faina Kukliansky welcomed audience and expressed good wishes for the coming year, and Israel’s ambassador to Lithuania Amir Maimon spoke about Rosh Hashana traditions unchanged over centuries. Israeli honorary consul in Lithuania professor Vladas Bumelis, Lithuanian MPs Rimantė Šalaševičiūtė and Irena Šiaulienė and guests from Israel celebrated together. Natalija Heifetz, a guide at the Choral Synagogue, delivered a family heirloom, the shofar horn, blown on Rosh Hashana.

New LJC Calendar for 5778 Features Lithuanian Synagogues

The new calendar for the Jewish year 5778 published by the Lithuanian Jewish Community features graphic representations of the synagogues of Lithuania in the drawings by Gerardas Bagdonavičius.

Bagdonavičius (1901-1986) was an artist working in drawing and painting, an illustrator, a theater designer and teacher. His legacy, a corpus of more than 4,000 works, is preserved at 11 Lithuanian museums, with the majority at the Aušra Museum in Šiauliai, the collection to which the illustrations in the new calendar belong.

Of the hundreds of synagogues once gracing the Lithuanian landscape, only several dozen remain. There were more than one hundred synagogues in Vilnius alone before the Holocaust. Currently 44 synagogues and synagogue complexes are listed on the registry of Lithuanian cultural treasures. The majority have disappeared forever, in many cases leaving us no picture of how they looked. The Bagdonavičius drawings of synagogues featured in the calendar are a rich source of information, drawings he made during different ethnographic expeditions in the period between the two world wars.

Only two of the synagogues portrayed in the calendar are still standing: the synagogue of the Chaim Frankl leather factory in Šiauliai and the synagogue in Pakruojis. The latter belongs to the LJC with whom the Pakruojis regional administration has a use agreement. It was only reopened to the public in the spring of 2017 after extensive renovation over several years. It is the first wooden synagogue restored after the Holocaust in Lithuania.

Renovation work is being performed on three more synagogues which belong to the LJC: the Choral Synagogue in Vilnius, the Zavl kloyz on Gėlių street in Vilnius and the wooden synagogue in Žiežmariai.

Zavl Shul Design Concepts

You’re invited to a sneak-peak of the newly renovated Zavl synagogue located at Gėlių street no. 6, Vilnius. at 4:00 P.M. on Sunday, October 1, 2017.

The synagogue on Gėlių street is one of only eight such buildings which survive in Vilnius. It is currently undergoing extensive restoration work.

We have brought together a team of young designers to address some important issues concerning the re-emergence of the building into the life of 21st-century Vilnius. It likely will play a role in the continuity of Jewish life in the city, but so far its future function hasn’t been determined.
The designers come from different backgrounds and have different ideas about “what design can do.” Most are alumni from the Vilnius Academy of Arts and six studied at the Design Academy in Eindhoven, the Netherlands, one of the world’s leading institutions for critically examining the role of design in society. Two Eindhoven graduates previously studied in Israel.

The presentation on Sunday will consist of ideas, associations and suggestions, not definite projects. They are all connected to the long history of the building and the Jewish presence in Lithuania but they are not intended as memorials. Instead, the presentations are intended to serve as a jumping-off point for future projects dealing with issues facing many communities in a globalized world: how to weave strands of culture, tradition, heritage, religion, identity and history into the fabric of contemporary life.

The presentation starts at 4:00 P.M. at Gėlių street no. 6, Vilnius.

We would very much appreciate your presence.

Koen Kleijn, Design Academy Eindhoven
Vytautas Gečas, Performance Design Association, Vilnius
Martynas Užpelkis, Lithuanian Jewish Community

Inter-Institutional Cooperation for the Preservation of Lithuanian Jewish Heritage

A paper delivered by Lithuanian Jewish Community chairwoman Faina Kukliansky at the conference “Diaspora and Heritage: The Shtetl” held to mark the European Day of Jewish Culture and the Lithuanian Day of Remembrance of Jewish Victims of Genocide at the Lithuanian parliament on September 25, 2017.

The Lithuanian Jewish Community and the Jewish Heritage Today

According to the census of 2011, there are 3,050 Jews living in Lithuania. Other sources say the number is up to 5,000 Jews, of whom 2,000 live in the city of Vilnius. For comparison, in the mid-19th century there were 250,000 Jews living in what is now the territory of Lithuania. Lithuania lost more than 90% of her Jewish community in the Holocaust.

Today Lithuanian Jews are united in 28 non-governmental organizations which are in turn united in the association the Lithuanian Jewish Community. Heritage, although it is very important, is only one of the Lithuanian Jewish Community’s areas of endeavor. The Lithuanian Jewish Community is actively working in providing constant social support to Community members in seven regions of Lithuania, organizes educational programs, keeps alive the memory of Holocaust victims, is carrying out various project activities and is engaged in human rights advocacy.

Returning to the topic of heritage, Litvak heritage means relics of the cultural landscape created over more than 600 years by the community which once reached a quarter million people, spread throughout almost all the cities and towns in Lithuania today. This includes almost 200 cemeteries, more than 200 mass murder/mass grave sites and more than 40 synagogues which have been declared cultural treasures.

The Need for and Experience in Cooperation

The current, post-Holocaust Lithuanian Jewish Community would never be able to guard and conserve that which has been created over centuries throughout the country without the help of governmental and municipal institutions, NGOs and active citizens.

Commemorating Lithuanian Day of Holocaust Remembrance

At 1:00 P.M. on September 26 the public gathered at the main monument at the Ponar Memorial Complex to mark the Lithuanian Day of Remembrance of Jewish Victims of Genocide. The day is marked on September 23, the anniversary of the liquidation of the Vilnius ghetto, but the 23rd fell on a Saturday this year.

Boris Traub began the commemoration with a violin solo, followed by several young girls who read heart-wrenching Holocaust poetry in Lithuanian. Next Lithuanian prime minister Saulius Skvernelis spoke, pledging the Lithuanian people would never forget the Holocaust. This was followed by the laying of wreaths, first using an honor guard in the name of Lithuanian president Dalia Grybauskaitė. The Lithuanian Ministry of Culture also laid a wreath, as did Vilnius mayor Remigijus Šimašius and by Ronaldas Račinskas personally, the executive director of the International Commission to Assess the Crimes of the Soviet and Nazi Occupational Regimes in Lithuania. Foreign embassies and the Lithuanian Jewish Community, the Vilna Gaon State Jewish Museum and others also laid wreaths at the base of the monument in Ponar. The medium-sized parking lot at the memorial complex was almost filled with automobiles bearing diplomatic license plates. Some sported national flags, including those of Estonia, the Czech Republic and the Russian Federation.

Israeli ambassador to Lithuania Amir Maimon spoke with a very soft musical accompaniment in the background and reiterated the victims had names, and are not a statistic.

Stella Maris Didn’t Just Rescue Those Lost at Sea: How Father Galdikas Saved Jews

by Romualdas Beniušis
Pajūrio najienos

Stella Maris-Marija. Mary, the star of the sea. That’s what the brothers Galidkas—priest Jurgis (1883–1963) and Lithuanian volunteer soldier Valentinas(1902–1966)—called the wooden chapel they paid for and built in Pašventys village on the banks of the Šventoji River. The Catholics of Šventoji, Būtingė and the surrounding area had no church of their own and they had to go to Palanga, Laukžemė or Darbėnai to attend church.


Galdikas in exile in Germany, ca. 1918

Jurgis Galdikas was born in Lazdininkai village in the Kretinga district in 1883 to the family of an average farmer. He went to school in Lazdininkai and the Darbėnai primary school, then the Palanga pro-gymnasium, and upon graduation chose to enter the priesthood and entered the Kaunas Priests Seminary. He was consecrated as a priest after being graduated in 1907, then continued to study theology in Austria, Belgium and Switzerland. He defended his thesis to become a doctor of philosophy in 1911. After returning to Lithuania he was the vicar in Šiauliai and was then appointed parish priest after the outbreak of World War I. He established and headed a gymnasium there. In 1916 the occupational regime of Kaiser’s Germany deported him with a group of Lithuanian priests to Germany where he spent two years. Returning to Lithuania in 1919, he was appointed director of the Kražiai pro-gymnasium, whose curriculum was based on etiquette, ethics and morality and which became the Žiburys gymnasium in 1924. He was sent to Telšiai in 1927 to become a canon of the capitulum (collegium) in the Telšiai diocese and from 1927 to 1932 he was a teacher and inspector at the Telšiai Seimnary.

Dream about the Vanished Jerusalem

by Grigory Kanovich
translated from Russian by Yisrael Elliot Cohen

It seems that I dreamed about it when I was still in the cradle, long before I first saw it for real. Long before 1945, when it took me into its bleeding embraces that still reeked of the smoldering embers of war. Long before one could see there a burial hillock whose mud besmirched all my joys and forever stained, with a poison-yellow tint, all of my sorrows, because it was there that my mother (may her memory be blessed) found peace or perhaps did not find it.

In the course of my now already hardly short life, I have visited many cities — New York and Paris, London and Geneva, Toronto and Berlin, Turin, Prague and Warsaw. But not one of those majestic, inimitable, attractive cities ever entered my dreams.

I only dreamed about a single city in the whole world.

Week of Names Events to Commemorate Holocaust This Year

In the run-up to the Day of Remembrance of the Lithuanian Jewish Victims of Genocide, organizers of the civic initiative NAMES invite you to remember and honor the victims of the Holocaust. Now for the seventh year, the reading of the names of those murdered will include different groups and occupy an entire week.

The series of events will begin in Merkinė. On September 17 residents will read out loud the names of members of the community murdered more than 70 years ago, commemorating the tragedy which took place in the town.

On September 20 the reading of the names will take place at two locations in Vilnius: outside the former ghetto library (Žemaitijos street no. 4) and at the “memory stone” commemorating Fania and Lazar Lewando, founders and owners of a vegetarian restaurant (Vokiečių street no. 14).

On September 23 the names will be read out in Kaunas.

On September 24 residents of Lithuania are invited to visit Jewish mass murder sites located nearest to them.

“The Holocaust is one of the most painful topics in the history of Lithuania. Only by remembering and talking about the unpleasant past can we open up to the world. I think these readings are a strong and personal expression of this kind of remembrance and freedom,” NAMES coordinator Milda Jakulytė-Vasil says.

The list of initiatives isn’t final: all who want to may contribute by selecting an important location for Holocaust commemoration. The names and surnames of those murdered can be found in museums, libraries and institutions concerned with the preservation of Jewish heritage. More information about the readings and how to organize them yourself can be found here.

The period of one week isn’t coincidental; over this week several important Jewish religious and cultural holidays take place. Rosh Hashanah takes place on September 21 and 22 this year. This is, the Jewish New Year, a time for reflection. The Lithuanian Day for the Remembrance of Lithuanian Jewish Victims of Genocide falls on the Sabbath this year; according to Jewish custom it is forbidden to visit graves on this day.

Lithuanian Day for the Remembrance of Lithuanian Jewish Victims of Genocide is marked on September 23. This was the day in 1943 when the Vilnius ghetto was liquidated.

NAMES on facebook

“Diaspora and Heritage: The Shtetl,” an International Conference at the Lithuanian Parliament September 25

An international conference called Diaspora and Heritage: The Shtetl will be held at the Lithuanian parliament September 25 dedicated to the Day of Remembrance of the Genocide of the Jews of Lithuania and the European Day of Jewish Culture.

Representatives of the Lithuanian and foreign Jewish community, scholars and heritage protection experts will give presentations and discuss Litvak history, memory and heritage. Conference participants and guests will have the opportunity to view a new exhibit financed by the Lithuanian Foreign Ministry called “One Century from Seven: Lithuania, Lite, Lita,” which will later travel to Lithuanian embassies. The new Lithuanian Jewish Community calendar for the year 5778 will also be presented. This year’s calendar features the wooden synagogues of Lithuania.

The Lithuanian Jewish Community and the Cultural Heritage Department under the Lithuanian Ministry of Culture are organizing the conference. The event is jointly financed by the Goodwill Foundation and the Cultural Heritage Department.

You are invited to attend. Please find the program for the conference and register at the following internet address:

https://www.lzb.lt/registracija-i-zydu-paveldo-konferencija/

Program in English also available here.

Knesset Speaker Calls on Lithuania to Remember Honestly

BNS reports Israeli Knesset speaker Yuli-Yoel Edelstein speaking at the Ponar Memorial Complex outside Vilnius called on Lithuania to pay more attention to commemorating Jewish history and preserving Jewish heritage, and said the country needs to insure it has rid itself of xenophobia and anti-Semitism.

According to BNS, he said independent Lithuania is more concerned about Holocaust commemoration than the Soviet government was, but the situation can still be improved.

“Definitely, in comparison with the period of Soviet Union, when all the Jewish heritage, Holocaust remembrance, everything was wiped out, we see positive developments,” BNS quoted the speaker of the Israeli parliament telling reporters in Vilnius after visiting the Ponar memorial to Holocaust victims Wednesday. “But there’s never enough. As I said, the heritage was great, the contribution was great. Let’s not forget, Vilna was called Jerusalem of Lithuania, Jerusalem of the North, [and] was one of the most meaningful Jewish cities,” he was quoted as saying.

Edelstein called on Lithuanians “to honestly remember that there were Nazis, there were their collaborators, Lithuanians, there were courageous Lithuanians saving Jews during the Holocaust”.

“This is history, you can’t rewrite it, you cannot cross it,” he said according to BNS.

He reportedly called on Lithuania to pay attention to the historical memory of Lithuanian Jews, their life until the Holocaust and their contribution to Lithuania’s history, culture, art and business. He said the people who were murdered weren’t numbers and had names, according to BNS, and said the challenge for the Lithuanian Government, the local Jewish community and local non-Jews was to collect the names, remember the names and to celebrate the commemorative sites around the country, according to BNS.

Edelstein last visited Vilnius in 2009 as the Israeli minister of public diplomacy and Diaspora affairs. BNS reported he was told not to go on that trip to Lithuania by Litvak Holocaust survivors, who claimed he had no right to go. Edelstein noted a complete change in the situation over the intervening years which he said were down to the decisions of the Lithuanian Government and due to relations between the two countries, BNS reported.

Edelstein expressed the hope Lithuanian leaders would maintain that course and stressed it was the task of the Lithuanian Government to insure no xenophobic and anti-Semitic sentiments are left in the country.

“I never think that it’s a sign of friendship to Israel or special relations with Israel. It’s an internal Lithuanian task,” he was quoted as saying by BNS.

The speaker of the Knesset also called for moving to practical steps for fortifying Israeli-Lithuanian friendship and said he discussed those kinds of steps with Lithuanian president Dalia Grybauskaitė, prime minister Saulius Skvernelis and the speaker of the Seimas (parliament) Viktoras Pranckietis.

“We can’t just stay forever with this phrase about friendship and positive relations; we have to do practical things. In all my meetings here, we discussed how to strengthen the economic ties, cultural ties [and] tourism that is on the rise,” BNS reported he said.

Knesset Speaker Yuli-Yoel Edelstein’s Visit to Ponar, LJC Chairwoman Faina Kukliansky’s Speech

“On Sunday at three o’clock the streets of the ghetto were closed. A group of three hundred Jews from Salos and Smurgainys left for Kaunas with a large crowd of Jews from the countryside at the railroad station. Standing at the gate I saw how they packed their things. Happy and in a good mood, they got on the train. Today terrible news reached us.

“Eighty-five cars with Jews, almost 5,000 people, were not taken to Kaunas as promised; instead the train took them to Ponar where they were shot. Five-thousand new victims of brutality. The entire ghetto is upset as if struck by lightning. People are consumed by the sense of butchery… Everything is so horrible.”

These are the thoughts fifteen-year-old Yitskhok Rudashevski wrote down in Yiddish in his school notebook. The thoughts of someone mature beyond his age, or perhaps thoughts made old through violence, suffering and waiting for death… Yitskhok’s life ended here, as did those of many Vilnius ghetto inmates, in one of the pits of Ponar turned into human sacrifice sites.

Lithuanian school children and young adults have not had the opportunity so far to read Yitskhok’s diary, and the several pages included in history textbooks do not reflect the horror of the Holocaust, or the 700 years of Lithuanian Jewish history, or my people’s contribution to fortifying Lithuanian statehood. Little is said of Lithuanian collaboration in the Holocaust, and heads are bowed and statues raised not always to the true heroes of Lithuania. The Holocaust is passed on as a crippling tragedy of from one generation to the next, and from a different generation to the next as horrible guilt, at the subconscious level. The time has come to recognize the common historical memory of Jews and Lithuanians. Lithuanians and Litvaks have one shared history in which Lithuanians and Jews intertwine, and the paths of Israel and Lithuania crisscross. Zionism, or Jewish patriotism, a very strong tradition in Litvak history, saved many Jewish families from death. Am Yisrael khai. Mir zainen do!

For perhaps the first time at this event in Ponar, Jewish partisan Fania Brancovskaja will not speak. The entire Community says, Get well soon, Fania!

This reminds us of the passage of time, the worth of a human life, its fragility and transitory nature, and it encourages us to act, while we can, to keep memory alive. Only historical memory and truth will help the older generation to know, give the younger generation the chance to learn, and help build the bridge of memory between peoples and countries.

Don’t Give Up Hope: The Partisan Poem and Song Project


Eli Rabinowitz interviews Phillip Maisel, 95, Survivor of the Vilna Ghetto, and friend of Hirsh Glik in Melbourne, Australia. August 22, 2017

Hirsh Glik, 20, wrote the poem, Zog Nit Keynmol, in Yiddish in the Vilna Ghetto in 1943. Its powerful words are about hope, heroes and resistance. It became immediately popular and spread quickly. Hirsh was killed in Estonia the following year.

Two Jewish Russian brothers, Dmitri and Daniel Pokrass, had composed a march for a movie in 1938. This was later matched with the poem. After the Holocaust, this song became the anthem of the Survivors and has been sung ever since at annual Yom Hashoah commemorations, mostly in Yiddish, and in Hebrew in Israel.

Many school children now sing Zog Nit Keynmol at commemorations in Yiddish, the lingua franca in 1943, but hardly spoken today. Most do not understand the meaning, inspiration and context of the words. This was brought to my attention in January by Rabbi Craig Kacev, the Head of Jewish Studies at South Africa’s largest Jewish Day School, King David. Three weeks later, 1000 of his high school students attended my audiovisual presentation consisting of short YouTube clips. It was a resounding success and the start of my remarkable journey taking me to South Africa, the UK, Lithuania, Poland, Israel, the US, Canada and back home to Australia in six months!

Life and Diaspora in the Shtetl of the Jews of Jurbarkas

Jurbarko žydų gyvenimas ir diaspora štetle

The Kaunas Jewish Community accepted an invitation from Viktoras Klepikovas, monument specialist for the Jurbarkas (Yurburg, Georgenburg) regional administration’s infrastructure and property department, to attend the seminar Klepikovas organized called “Life and Diaspora in the Shtetl of the Jews of Jurbarkas” held at the regional public library. A large, overflow audience listened to deputy director of the Vilnius Yiddish Institute Rūta Puišytė who spoke about the Jewish history of Jurbarkas, daily life for Jews there and good neighborly relations between Jews and Lithuanians. She said Jews constituted 42 percent of the population before the Holocaust.

Viktoras Klepikovas presented the second speaker, Rita Vaiva Begenat, who finally grew weary of the apathy of local officials and all the bureaucratic obstacles, and so in 2003 began cleaning up the old Jewish cemetery in Jurbarkas herself. She cleaned up the grounds, cleaned headstones and renewed inscriptions. She said she needs help reading the inscriptions now.

KJC chairman Gercas Žakas spoke at the seminar and thanked the organizers for the meaningful event. Also attending were KJC members Judita Mackevičienė and Dobrė Rozenbergienė, both originally from Jurbarkas. KJC members toured the old Jewish cemetery and a mass murder site. The KJC delegation stopped at nearby Panemunė castle on the way home and were intrigued by the yellow star on the coat of arms of its former rulers, the Gelgaudas (Giełgud) family.

Knesset Speaker Yuli-Yoel Edelstein to Visit Ponar and Lithuanian Jewish Community

Kneseto pirmininko Yuli-Yoel Edelstein apsilankymas Panerių memoriale ir susitikimas Lietuvos žydų (litvakų) bendruomenėje

Dear members and friends,

You are invited to join Knesset speaker Yuli-Yoel Edelstein in commemorating Holocaust victims at the Ponar Memorial Complex on Wednesday, September 13. A bus will provide transportation from the Lithuanian Jewish Community building at Pylimo street no. 4 and will depart at 2:20 P.M. sharp, so please don’t be late, and of course the number of seats is limited.

At 5:45 P.M. speaker Edelstein will visit the Community and you’re welcome to join us on the third floor. Opera soloist Rafailas Karpis and pianist Darius Mažintas will perform a short concert there as well.

More on Sugihara Week in Kaunas

Sugihara Week celebrations in Kaunas drew a large number of guests from Japan, including his eldest son Hiroki’s widow Michi Sugihara and the only surviving son Nobuki Sugihara.

Mr. Sugihara laid a wreath and observed a minute of silence for the Jews murdered in Garliava, a suburb of Kaunas. The scion of the Sugihara legacy said his father inculcated in him an interest in history and taught him respect for those who didn’t escape.

The Holocaust Remembered


by Loreta Ežerskytė, Gimtoji žemė, the newspaper of the Ukmergė region

For more than 60 years now the mass murder of 12,000 Jews has been marked on the first Sunday in September in the Pivonija forest near Ukmergė [Vilkomir]. The commemoration happens at noon at the mass grave. Those who cannot attend, whose family members or other loved ones are buried here, mark the tragedy by lighting candles and praying at home. On Sunday many candles burned in Israel, the United States, South Africa and other countries whither fate sent Jews from Ukmergė.

The commemoration of the third-largest Holocaust mass murder site in Lithuania was attended by members of the Ukmergė Jewish Community and a large contingent of Jews from the Panevėžys, Šiauliai, Vilnius and Kaunas Jewish Communities as well as from other cities and countries. Regional administration head Rolandas Janickas and municipal administration director Stasys Jackūnas attended, and US embassy Vilnius deputy chief of mission Howard Solomon attended for the second year in a row.

A group from the Dukstyna primary school and local residents also attended the commemoration. Ukmergė Jewish Community chairman Artūras Taicas told those in attendance about how Jews were brought in groups there 76 years ago: “They were brought by the Nazis and local collaborators. No one had any mercy for the women or children, never mind the men. They all suffered the same fate. They were murdered because they were Jews. Only a few individuals survived, those who were deported. In the Taicas family only my grandfather survived, and that’s why I am standing here…”

Chiune Sugihara a True Humanitarian Who Lived in Kaunas

Dr. Aurelijus Zykas, the director of the Asian Studies Center of Vytautas Magnus University which formerly occupied the second floor of the Sugihara House museum in Kaunas, characterized Japanese diplomat and Righteous Gentile Chiune Sugihara this way in an interview granted to the “What’s Happening in Kaunas” webpage. Dr. Zykas was one of the organizers of the Sugihara Week celebration in Kaunas from September 2 to 9.

Full interview in Lithuanian here.

Time for Remembrance in Rokiškis and Panemunėlis

Residents of Rokiškis, guests and representatives of the Panevėžys Jewish Community gathered in the hall of the Rokiškis Regional History Museum on the afternoon of September 8. They gathered for an event to celebrate the European Day of Jewish Culture. Event organizer Neringa Danienė presented the program, the first part of which honored Molėtai Regional History Museum director and Lithuanian linguist Viktorija Kazlienė. Visitor from the USA F. Shapiro presented her the Ruvin volunteer award and thanked her for promoting Jewish heritage and for her contribution to the march of memory in Molėtai.