anti-Semitism

World of Trakai Executed in Varnikai Forest: A Fancy Menorah, a Mad Mob and a Leather Briefcase

World of Trakai Executed in Varnikai Forest: A Fancy Menorah, a Mad Mob and a Leather Briefcase

Photo: Trakai in 1952. From the personal collection of Algimantas Dočkus courtesy LRT.

by Rasa Kalinauskaitė

“Sir, I report that while inventorying the Jewish property taken to the synagogue I discovered seven fur coats suitable for police service. Three of them are of a yellow and unlined falling to below the knees, four are lined with cloth material, coming down to the knees. I request an order these fur coats be seized for police officers to wear as they perform their duties.”–from report by chief of Trakai police department to chief of district police, October 17, 1941.

I and a contingent of Trakai residents as well as two people who came from further off went on a tour of the Trakai Old Town, visiting sites recalling the Jews who lived here before World War II, stopping at former Jewish homes which are still standing. We became fellow travellers, in that those who toured Trakai in earlier times have shared their memories from many decades ago in the photographs they took, which show a town which has now completely changed. I wanted to share this with those who were not able to come, so I will attempt to describe this trip.

This is a journey through memory, because that same day, September 30, was the day in 1941 when the Jews of Trakai, Aukštadvaris, Lentvaris, Rūdiškės, Onuškis and Žydkaimis, 1,446 people of whom 597 were children, were murdered in Varnikai Forest.

Full article in Lithuanian here.

Romany Language Day

Romany Language Day

November 5 is celebrated as International Romani Language Day by UNESCO, Croatia and by Roma and friends around the world. One’s mother tongue is an important element of identity maintaining community cohesion and the sense of belonging. The Lithuanian Jewish Community and partner organizations including Padėk Pritapti will hold a celebration of the international day at 5:30 P.M. on November 8 this year at the Bagel Shop Café at Pylimo street no. 4 in Vilnius. There will be readings from the Lithuanian Roma oral history archive and traditional song and dance. Participants will also receive postcards created by children containing a short Romany-Lithuanian vocabulary. The event is free and open to the public.

More information available here.

Grant Gochin Delivers Speech in Cape Town, October 27, 2022

Grant Gochin Delivers Speech in Cape Town, October 27, 2022

Grant Gochin delivered the following remarks to an audience of about 200 people at the Cape Town Holocaust and Genocide Centre of the Green and Sea Point Hebrew Congregation in Cape Town in the early evening of October 27.

Hello, chaverim, friends, I am honored and delighted to be on my home soil, speaking to my own people. My Mishpocha. Thank you for coming. My sincere thanks to the organizers and attendees, and those who have kept me going in this cause.

Every Jewish person in this room has ancestry from Lithuania. Most of us here now, are alive because our families got out before Lithuanians were able to murder us. We are all who are left, to remember and speak the truth. Our families’ voices cannot be stilled through apathy or forgetfulness. Our families’ voices must be heard.

I became eager to find out about the “Old Country” from the stories and lessons of my paternal grandfather. More and more, I knew I had to walk those streets and see those forests.

I was the very first Jew to apply to Lithuania for citizenship. Three times, they rejected me for reasons even the Lithuanian Supreme Court ruled to be “absurd.” There were two sets of rules, one for real “ethnic” Lithuanians, and a separate queue for Litvaks. This simplified their process–automatic denial for Jews. I fought back.

New Film Gives Voice to Lithuanian Holocaust Victims

New Film Gives Voice to Lithuanian Holocaust Victims

by Tali Feinberg

When thinking about the Holocaust in Lithuania, some of us can only think about the horror from a distance or in small doses. But filmmaker Michael Kretzmer has made it his duty to look up close in a new documentary that exposes the depravity of the killing, and questions Lithuania’s Holocaust denial.

The documentary, to be released in Australia in November, looks at the “murder of children in front of parents; the smashing of babies’ skulls against trees; girls being loaded onto trucks for deadly rape parties by Lithuanian gangs; the imprisonment of thousands of Jews in their own synagogues and their murder either by fire or starvation and thirst amidst human filth and the stench of their loved ones’ rotting bodies; the beheadings; the immolations; and the thousands of lethal humiliations.”

This is what Kretzmer found over the past three years, during which his life was “entirely absorbed” in the making of the documentary that “attempts to tell the truth about the Lithuanian Holocaust.”

The Lithuanian Tradition of Distorting History

The Lithuanian Tradition of Distorting History

It has become a Lithuanian tradition for the media to mark Holocaust commemorative days with articles shockingly distorting factual history. On January 27, 2021, the United Nations’ International Day of Commemoration in Memory of the Victims of the Holocaust, Lithuanian MP Valdas Rakutis came out with an article called “International Holocaust Day and Historical Memory” which contained, apart from basic nonsense unbefitting even feeble minded Lithuanian historians, gross insults aimed at the victims.

He wrote: “After all, there was no lack of Holocaust perpetrators among the Jews themselves either, especially in the structures of self-government in the ghettos. We must name these people openly and strive to make sure people similar to them don’t appear again. But we must also answer the question of what the views of the Jews themselves were, what ideas encourage some Jews to cooperate with the Soviet government, to take high posts in the repressive Soviet structures. Sometimes understand the reasons allows us to understand the ends, even if it doesn’t justify the means” (see: https://www.lrt.lt/naujienos/pozicija/679/1329389/valdas-rakutis-tarptautine-holokausto-diena-ir-istorine-atmintis).

At the time this surprising series of statements caused a real scandal which cost Rakutis his post as chairman of the Lithuanian parliament’s Historical Memory Commission. They tried to smooth over the scandal by saying Mr. Rakutis expressed himself poorly and was misunderstood. The actual items of Holocaust denial and the distortion of history, however, were not condemned appropriately. This member of parliament continues in Parliament and continues to mix up his political views of unknown origin with real history in his public statements.

Full article here.

Rethinking Trauma: What We Don’t Know about the History of Roma and Jews in the Baltics

Rethinking Trauma: What We Don’t Know about the History of Roma and Jews in the Baltics

The Martynas Mažvydas Lithuanian National Library hosted an international conference called “Rethinking Trauma: Studies of Roma and Jewish History in the Baltic States and the USA.” Academics from the United States and the Baltic states who gave presentations pointed out Roma and Jewish history is often neglected and talked about how this history affects the present.

The goal of the conference was to explore the social, cultural and political mechanisms behind how the Roma and Jewish communities rethink the trauma experienced during the Holocaust and what significance this trauma holds today in the Baltic states and the United States.

The conference was organized by the multicultural children’s and youth center Padėk Pritapti, the Roma Social Center, the Lithuanian Jewish Community, the Department of Ethnic Minorities, the Center for the Study of the Genocide and Resistance of Residents of Lithuania, the Social Anthropology Center of Vytautas Magnus University and the Lithuanian Roma Community. Partial financing came from the US embassy in Vilnius, the Baltic-American Freedom Fund, the Vilnius municipality, the EVZ fund and the Active Citizens Fund.

Full story in Lithuanian here.

The Fate of Lithuanian Volunteer Soldier Liba Mednik from Širvintos

The Fate of Lithuanian Volunteer Soldier Liba Mednik from Širvintos

The first volunteer Lithuanian soldiers who fought for the country’s independence are today undeservedly forgotten. They were often simple village boys or hired hands, less frequently Tsarist army recruits, who defended our right to live as free people. What’s most interesting is that it wasn’t just ethnic Lithuanians who fought in those battles for independence, there were groups of people of other ethnicity who fought. The idea of freedom was cherished by women as well. Among those who received the Order of the Cross of Vytis were women. Širvintos was and is a town with a diverse ethnic make-up and the location of one of the fiercest battles for independence. Lithuanian Radio and Television tells the little-known story and reveals unknown aspects of these battles for independence.

Program in Lithuanian viewable here.

In Kaunas, British Artist Shines Light on Holocaust Massacre Forgotten by Locals

In Kaunas, British Artist Shines Light on Holocaust Massacre Forgotten by Locals

Photo: Artist Jenny Kagan’s immersive exhibition “Out of Darkness” in Kaunas, Lithuania, July, 2022 (photographer Gražvydas Jovaiša).

Near the site of one of the genocide’s most heavily photographed atrocities, lighting designer Jenny Kagan brings the city’s wartime past “Out of Darkness”

by Matt Lebovic, Times of Israel, October 1, 2022

The 1941 Lietūkis garage massacre in Kaunas, Lithuania, was among the Holocaust’s most heavily photographed aktions against Jews, but many of the city’s current inhabitants have never heard of the atrocity.

On June 27, 1941, a group of pro-German Lithuanian nationalists tortured and murdered at least 50 Jews at the city’s Lietūkis garage. During the massacre, a German soldier took photos of dozens of Lithuanians, including children, cheering while a man called “the death dealer” beat Jews to death with a crowbar.

Among the Jewish men murdered that day was British artist Jenny Kagan’s grandfather, Jurgis Stromas, who owned the Pasaka (Fairytale) cinema in town. At one point during the public slaughter, the “death dealer” climbed atop a mound of corpses and performed the Lithuanian national anthem with an accordion.

Šiauliai Regional Jewish Community Marks Day of Remembrance of Lithuanian Jewish Victims of Genocide

Šiauliai Regional Jewish Community Marks Day of Remembrance of Lithuanian Jewish Victims of Genocide

The Šiauliai Regional Jewish Community marked the Day of Remembrance of Lithuanian Jewish Victims of Genocide September 23 with a ceremony at the monument commemorating the former gates of the Šiauliai ghetto. The ceremony was attended by members of the Jewish community, teachers and high school students and deputy mayor Egidijus Elijošius. People laid wreaths of flowers and placed stones on the monument, after which participants moved on to Righteous Gentiles Square where Lithuanian rescuers of Jews were remembered. Later members of the Šiauliai Regional Jewish Community went to the mass murder site in the Pročiūnai forest were hundreds of people of different ethnic backgrounds were murdered during the Holocaust. They then went to the monument to the Jews from Šiauliai and the surrounding area murdered in Kužiai village.

New Film Exposes Lithuanians’ Brutality, Enthusiasm in Holocaust Crimes

New Film Exposes Lithuanians’ Brutality, Enthusiasm in Holocaust Crimes

by Michael Kretzmer

For the last three years my life has been entirely absorbed in the making of a documentary film that attempts to tell the truth about the Lithuanian Holocaust. This has been a terrible task, an entirely unwanted one, and one that has exacted a significant personal price. Many times I have bitterly regretted taking it on, but once started there could be no turning back: the injustice of what happened to our people, and even more importantly, what is happening today in Lithuania, cannot be ignored.

The most painful task was the journalistic duty to forensically research and report the depraved cruelty of our persecution. Nothing can prepare you for the incomprehensible, sordid detail: the celebratory murder of children in front of parents; the delicate physics of smashing babies’ skulls against trees (thousands of them); the horror carnival of small, terrified girls being loaded onto trucks for deadly rape parties by Lithuanian gangs; the imprisonment of thousands of Jews in their own synagogues and their slow murder either by fire or by starvation and thirst amidst human filth and the stench of their loved ones’ rotting bodies; the beheadings, the immolations, the thousands of deadly humiliations; the destruction of this dazzling 600-year-old civilization–220,000 Jews slaughtered, the highest murder rate in all of Holocaust Europe; and above all, the thought of our depraved Lithuanian tormentors laughing at our pain and humiliation. And the knowledge that the Lithuanian government is still, politely, laughing at us today.

I am a journalist and film-maker by profession but for months I struggled to find the narrative voice that could tell this terrible story. And one day I found that voice. It was obvious, the only voice that matters. The voice of the murdered. This is why I have called my film J’Accuse! It is their cry for justice from the killing pits of Lithuania.

Holocaust Victims Remembered at Ponar

Holocaust Victims Remembered at Ponar

To mark the Day of Lithuanian Jewish Victims of Genocide proclaimed by the Lithuanian parliament in 1994, different groups converged on the Ponar Memorial Complex on September 23, 2022. One group held a different commemoration in the Vilnius ghetto territory, Vilnius Old Town, and arrived by train. Other groups came by bus and private automobile. Near the railroad tracks in Ponar where Holocaust victims were unloaded and sent to the killing pits, March of the Living participants, the Lithuanian Jewish Community, the International Commission for Assessing the Crimes of the Nazi and Soviet Occupational Regimes in Lithuania, Lithuanian politicians, foreign diplomats and members of the public assembled and walked the same route to the Ponar Memorial Complex where short speeches were delivered in front of the central monument there.

Lithuanian Jewish Community chairwoman Faina Kukliansky said: “We lived in peace, we couldn’t have imagined at all there would be war and in such a manner. Confidence in life, confidence in the future can be broken. And the young people need to hear about this. Because the young people are also responsible for our future, not just because we want to teach them to be good citizens.”

Israel Cohen’s Vilna Translated to Lithuanian

Israel Cohen’s Vilna Translated to Lithuanian

by Olga Ugriumova, Lithuanian Radio and Television Russian service

Vilnius publishing house Hubris has published a Lithuanian translation of British writer and early proponent of Zionism Israel Cohen’s book “Vilna.” The author was born in London to a family of Jewish immigrants from Poland. He worked as a correspondent for the Times and the Manchester Guardian in Berlin, and also collaborated with Manchester Evening Chronicle and Jewish World, among many other publications. The book “Vilna” was first published in 1943 by the Jewish Publication Society of America as part of their Jewish Community Series showcasing Jewish communities in various countries for English speakers.

Full article in Russian here.

Publisher’s page here.

Litvak Cultural Forum to Bring Together Culture and History Lovers in Kaunas

Litvak Cultural Forum to Bring Together Culture and History Lovers in Kaunas

Culture enthusiasts are invited to the first Litvak Cultural Forum on September 29 and 30 at the Great Hall at Vytautas Magnus University in Kaunas. The “Office of Memory” event within the Kaunas Capital of European Culture 2022 program includes a diverse events program at locations around the city.

Academics, historians, museum and education specialists, people from the world of art and members of different communities–the forum will bring them all together. Many of the visitors will be travelling to the land of their parents, grandparents and ancestors for the first time in their lives to attend the forum asking the vital question of what it means to be a Litvak. The forum’s other axis addresses culture and art as the key to history and commemoration as a path to a better future fostering openness and dialogue.

Office of Memory curator Daiva Price says the forum summarizes efforts and projects under the Kaunas 2022 program which have been going on since 2017.

New Documentary Examines Murder of Jews by Latvians and Lithuanians in the Holocaust

New Documentary Examines Murder of Jews by Latvians and Lithuanians in the Holocaust

Photo: Arūnas Bubnys, director Lithuania’s Orwellian-named Center for the Study of the Genocide and Resistance of Residents of Lithuania, speaks at a right-wing rally on June 23, 2020, against a backdrop of Lithuanian Nazis Jonas Noreika and Kazys Škirpa. Photo courtesy Dovid Katz.

by Alan Zeitlin

In one scene from the powerful and horrific documentary Baltic Truth, Riga ghetto survivor Marger Vesterman plays the piano to the tune of a song created in the ghetto. He then recalls what the words were: “If you survive, no one has to remind you that you have responsibilities.”

The chilling documentary reminds us that it was not only Nazis who massacred Jews. In this case, Latvians and Lithuanians were all too eager to quench their thirst for Jewish blood, even if it meant shooting neighbors with whom they’d previously celebrated birthdays.

The searing documentary is narrated and hosted by Israeli singer Dudu Fisher. Fisher explains that his mother Miriam was born in Riga in 1932, and that if much of his family hadn’t moved to Mandatory Palestine, he would have been “among the millions of unborn Jewish children.”

Reworking Trauma: Roma and Jewish History Research in the Baltic States and the USA

Reworking Trauma: Roma and Jewish History Research in the Baltic States and the USA

An international conference called “Reworking Trauma: Roma and Jewish History Research in the Baltic States and the USA” will be held at the Martynas Mažvydas National Library in Vilnius from 10:00 A.M. to around 5:00 P.M. on Tuesday, September 13. The goal of the conference is to take a closer look at the social, cultural and political mechanisms used by the Jewish and Roma communities to work through trauma experienced during the Holocaust and what significance these mechanisms hold now in the Baltic states and the United States. The national history narrative often lacks space for “small histories,” the memories and stories of marginalized and voiceless minority communities who suffered so gravely from the tragic events of the 20th century. The main goals are to educate the public on the history of the Roma and Jewish communities in our region, to support academic research in this field and to stimulate international academic cooperation in minority, memory and Holocaust studies.

Anthropologist and US Holocaust Museum researcher Krista Hegburg is one of the main speakers and honored guest. She will also speak at panel discussion at the Vilnius Museum at 6:30 P.M. on September 15.

Other speakers include Volha Bartash from Regensburg University, Dovilė Budrytė from Georgia Gwinnett College, Neringa Latvytė from the Vilna Gaon Jewish History Museum and Vilnius Univeristy, Sholem Aleichem ORT Gymnasium principal and psychologist Ruth Reches, Agnieška Avin from Vyautas Magnus University in Kaunas, Anna Pilarczyk-Palaitis from Vytautas Magnus and Eva-Liisa Roht-Yilmaz from Tartu University.

Program:

German President Asks Forgiveness from Black September Victims’ Families

German President Asks Forgiveness from Black September Victims’ Families

Germany officially asked forgiveness Monday from the families of the victims killed during the 1972 hostage raid at the Munich Olympics.

“We can’t compensate for what happened, nor for what you experienced and suffered. I am ashamed of this,” German president Frank-Walter Steinmeier said at a ceremony at the NATO airbase in Fürstenfeldbruck held to commemorate the tragic death of Israeli athletes 50 years ago. Israel’s president Isaac Herzog and the Israeli Olympic team attended the ceremony.

Sunday he announced agreement had been reached for paying compensation to the families of the victims, but said it was shameful it took 50 years to come to this agreement.

On September 5, 1972, eight Palestinians from the terrorist group Black September broke into two apartments used by the Israeli team at the Olympic village in Munich. They shot two and took nine Israelis hostage. West German police made the decision to attack the terrorists and free the hostages, but all the hostages were killed during the raid in and around the airbase, along with five of the eight terrorists and a police officer. West Germany was condemned around the world for lax security at the Olympic village and for the failed rescue attempt.

Full story in Lithuanian here.

A Cry to Heaven

A Cry to Heaven

Photo: Jewish nursery school in Plungė, Lithuania. Almost no Jewish children survived in Lithuania. Photo source: Screenshot from the documentary J’Accuse

Renowned cantors unite to give their voices to Baltic Truth premiere

There were very few survivors from Lithuania. In the villages, there were almost none. We know what happened in some locations because we have testimonies from some survivors.

Yakov Zak testified about the Lithuanian Holocaust: “The rabbi of Kelmė, Kalmen Benushevits, who had escaped to Vaiguva at the outbreak of the war, had been brought together with the Jews from Vaiguva. He had been forced to kneel next to the pit the entire day. He had quietly whispered a prayer, watching while the Jews were shot. After all the Jews were shot, he was shot as well.”

And:

“The mystic religious melodies of the yeshiva students, their rabbis and leaders were eternally silenced. The town was ruined down to the foundations; the Jewish community of Kelmė was ruined forever. Peasants also related that while the yeshiva students were being taken to be shot, they did not weep. Like stone statues, they moved slowly, with their eyes raised to the sky, murmuring prayers.”

Memory Wars

Memory Wars

Lithuanian Archive reference LCVA R683, aprašas 2, byla2 lapas 80

“Memory Wars” are fought worldwide. The United Nations and Jew-haters everywhere appear to have reasonable certitude that Jews do not have much of any historical link to Israel, and should not “occupy” Israel. History is a tool of propagandists, able to be rewritten to fight any current conflict and to re-frame a national identity. Soviets did it, North Korea does it, Putin does it, Lukashenko in Belarus does it. But no government in the world has developed historical revisionism into the art form that Lithuania has. They have created an entire government agency to rewrite history, called “The Genocide Center.”

Lithuanian Government

The following is an excerpt from a text by the Center for the Study of the Genocide and Resistance of Residents of Lithuania (the Genocide Center) titled “On Accusations against Jonas Noreika (General Storm), March 27, 2019, Vilnius”:

Five EU Countries Who Shouldn’t Be Throwing Stones

Five EU Countries Who Shouldn’t Be Throwing Stones

Efraim Zuroff

Accusing Russia of rewriting the Holocaust for its current propaganda is fair, but not when you’ve always whitewashed the Holocaust for your own purposes

Several days ago I was shocked to learn that five heads of state from Lithuania, Romania, Estonia, Latvia and Poland, all post-Communist Eastern European countries, had recently beseeched the leaders of the European Union to step up efforts to “preserve historical memory.” It was addressed to the European Council president, European Commission president and the Czech prime minister, whose country currently holds the rotating EU presidency.

For the past three decades since their transition to democracy, these countries have excelled in grossly distorting their own respective histories of the Holocaust. Yet the quintet of leaders now maintains that the Kremlin “is seeking to rewrite history and use it to justify its aggression against sovereign states.” Thus they urge the bodies of the EU to take a leadership role in “preserving historical memory and preventing the Russian regime from manipulating historical facts.” They contend that this concern “is particularly relevant in light of Russia’s intensive use of history for propaganda purposes in the context of the war in Ukraine.”

Full editorial here.