Can Auschwitz Be a Graveyard and a Tourist Destination?

krematorium-1-has-been-rebuilt-1484847651
Unless specifically asked tour guides don’t mention gas chamber/crematorium (Krema I) is a reproduction. Photo courtesy Tom Tillett

by Tom Tillett

Menachem Rosensaft once wrote: “As much as any other event, if not more so, the Holocaust requires the chronicler to be scrupulously accurate.” He further notes: “The greater the popularity of this subject, the greater the need for vigilance regarding the treatment it is accorded.” As we approach International Holocaust Remembrance Day, we need to be vigilant.

Since my most recent visit to Auschwitz in 2015 I have been particularly concerned that while its museum often uses the term “authentic experience,” visitors are exposed to a variety of nonauthentic experiences. To provide just a few examples, the infamous Arbeit Macht Frei sign at the main gate is a reproduction; the Auschwitz I footprint actually extended into the current main parking lot and beyond; the gas chamber/crematorium (Krema I) usually shown at the end of the tour is a reproduction, and in Auschwitz II–Birkenau, the line of barracks (Section BIIA) upon entering to your right have been entirely rebuilt. To be fair, the guides will acknowledge this if asked, but the pressure of mass tourism means that they are rarely asked.

I have the utmost respect for the staff at the Auschwitz-Birkenau Memorial and Museum. They have an extraordinarily difficult job where literally every decision or official comment can quickly become controversial, yet they accept the challenge with grace, commitment and passion. The staff must navigate Polish politics, a huge increase in visitors severely straining the infrastructure and financial issues, and they must reconcile various stake-holder groups, each of whom have legitimate, though often conflicting, agendas.

Full story here.